Isigaba 107
Isambulo ngobuphristi, esanikwa ngoJoseph Smith umPhrofethi, eKirtland, e-Ohio, cishe ngo-Epreli, 1835. Nakuba lesi sigaba sabhalwa ngonyaka 1835, umlando obhaliwe uyaqinisa ukuthi okuningi emavesini kusuka ku 60 kuya ku 100 kuvela esambulweni esanikwa ngo Joseph Smith ngomhlaka 11 Novemba, 1831. Lesi sigaba sihlangene nokumiswa komGwamanda wabaliShumi namBili ngo Februwari nango Mashi 1835. Kungenzeka ukuthi umPhrofethi lesi sambulo wasikhuluma ngesikhathi kukhona labo ababe lungisela ukuhamba ngomhlaka 3 Meyi, 1835, beya emisebenzini yabo ephathelene nomgwamanda.
1–6, Bubili ubuphristi: obuka Melkisedeki nobuka-Aroni; 7–12, Labo abanobuPhristi bukaMelkisedeki banamandla okwenza imisebenzi yazo zonke izikhundla eBandleni; 13–17, Abobu bhishobhi bengamela ubuPhristi buka-Aroni, obenza izimiso zangaphandle; 18–20, UbuPhristi bukaMelkisedeki buphethe izikhiye zazo zonke izibusiso zomoya; ubuPhristi buka-Aroni buphethe izikhiye zokusetshenzelwa yizingelosi; 21–38, UbuMongameli bokuQala, abayiShumi naMbili, nabaNgamashumi ayisiKhombisa bakha imigwamanda engamelayo, izinqumo zawo okufanele zenziwe ngokuba munye nangokulunga; 39–52, Uhlelo lobuphatriyake lwamiswa kusuka ku-Adamu kuya kuNowa; 53–57, AbaNgcwele bakudala bahlangana e-Adamu-ondi-Ahman, futhi iNkosi yavela kubo; 58–67, AbayiShumi naMbili kufanele bahlele abaphathi-zikhundla beBandla; 68–76, Ababhishobhi basebenza njengabehluleli babo bonke kwa-Israyeli; 77–84, UbuMongameli bokuQala nabayiShumi-namBili bayinkantolo enkulu kunazo zonke eBandleni; 85–100, Omongameli bobuPhristi balawula imigwamanda engaphansi kwabo.
1 Ebandleni, kukhona ubuphristi obubili, obubizwa ngokuthi, obuka aMelkisedeki nobuka-bAroni, okuhlanganisa nobuPhristi bukaLevi.
2 Kungani obokuqala bubizwa ngobuPhristi bukaMelkisedeki yingoba auMelkisedeki wayengu mphristi omkhlulu kakhulu.
3 Ngaphambi kwesikhathi sakhe babubizwa ngobuPhristi obuNgcwele, ngoko aHlelo lweNdodana kaNkulunkulu.
4 Kodwa ngenxa yokuhlonipha noma aukwesaba igama likaNkulunkulu, ukuvimbela ukuphinda kaningi ngokweqile igama lakhe, bona, ibandla, ezinsukwini zakudala, babubiza lobo buphristi ngoMelkisedeki, noma UbuPhristi bukaMelkisedeki.
5 Bonke abanye abasemagunyeni noma ezikhundleni ebandleni abayizengezo kulobu buphristi.
6 Kodwa zimbili izigaba noma izihloko ezinkulu—esisodwa ubuPhristi bukaMelkisedeki, futhi esinye ubuPhristi buka-Aroni noma ubuPhristi abukaLevi.
7 Isikhundla sobu agosa singaphansi kobuphristi bukaMelkisedeki.
8 UbuPhristi bukaMelkisedeki buphethe ilungelo lobumongameli, futhi bunamandla ne agunya phezu kwazo zonke izikhundla ebandleni kuzo zonke izikhathi zomhlaba, ukwengamela ezintweni zikamoya.
9 aUbuMongameli bobuPhristi obuKhulu, ngokohlelo lukaMelkisedeki, bunelungelo lokwenza imisebenzi yazo zonke izikhundla ebandleni.
10 aAbaphristi abakhulu ngokohlelo lobuPhristi bukaMelkisedeki bane blungelo lokwenza imisebenzi obizweni lwabo, ngaphansi kokuholwa ubumongameli, ekuphatheni izinto zikamoya, futhi ngokunjalo nakuso isikhundla segosa, sobuphristi (ngokohlelo lukaLevi), sobuthisha, sobudikoni, kanye nesobulungu.
11 Igosa linelungelo lokwenza imisebenzi kuso isikhundla somphristi omkhulu uma engekho.
12 Umphristi omkhulu negosa kufanele bengamele ezintweni zikamoya, ngokuvumelana nezivumelwano nemiyalelo yebandla; futhi banelungelo lokwenza imisebenzi kuzo zonke lezi zikhundla zebandla uma bengekho abasemagunyeni amakhulu.
13 Ubuphristi besibili bubizwa ngo abuPhristi buka-Aroni, ngokuba banikwa bu-Aroni nenzalo yakhe, kuzo zonke izizukulwane zabo.
14 Kungani bubizwa ngobuphristi obuncane yingoba abuyisengezo kobukhulu, noma ubuPhristi bukaMelkisedeki, futhi bunamandla okwenza izimiso zangaphandle.
15 aUbubhishobhi bungubu mongameli balobu buphristi, futhi buphethe izikhiye noma igunya labo.
16 Ayikho indoda enelungelo ngokusemthethweni kulesi sikhundla, ukuba iphathe izikhiye zalobu buphristi, ngaphandle uma ingowe asizukulwane ngempela sika-Aroni.
17 Kodwa ngokuba umphristi omkhulu wobuPhristi bukaMelkisedeki unegunya lokwenza imisebenzi yazo zonke izikhundla ezincane, angaphatha esikhundleni sikambhishobhi uma engekho owesi zukulwane ngempela sika-Aroni ongatholakala, uma ebiziwe futhi wabekwa futhi awagcotshelwa kula mandla ngezandla zo bbuMongameli bobuPhristi bukaMelkisedeki.
18 Amandla negunya lalobo obukhulu, noma ubuPhristi bukaMelkisedeki, wukuphatha aizikhiye zazo zonke izibusiso zikamoya zebandla—
19 Ukuba nelungelo lokufumana aizimfihlakalo zombuso wasezulwini, ukuba bavulelwe amazulu, ukuxhumana no bmbuthano omkhulu nebandla leNkosana, futhi nokuthokozela ubudlelwane nobukhona bukaNkulunkulu uBaba, noJesu ongu cmlamuleli wesivumelwano esisha.
20 Amandla negunya lalobo obuncane, noma ubuPhristi buka-Aroni, wukuphatha aizikhiye zokusetshenzelwa yizingelosi, futhi nokwenza bizimiso zangaphandle, izenzo zevangeli, cumbhabhadiso wokuphenduka ukuze kutholakale dukuthethelelwa kwezono, ngokuvumelana nezivumelwano nemiyalelo.
21 Ngokwesidingo kukhona omongameli, noma abaphathi zikhundla abengamele abavela, noma ababekwa phakathi kwalabo abagcotshelwe ezikhundleni ezahlukeneyo kulobu buphristi obubili.
22 Kubo aubuPhristi bukaMelkisedeki, abathathu babaPhristi abaKhulu nabeNgamelayo, abakhethwe wumgwamanda, ababekwe futhi bagcotshelwa kuleso sikhundla, futhi cabesekwe ngokuthenjwa, ngokholo, nangomkhuleko webandla, benza umgwamanda wobuMongameli beBandla.
23 Abayi ashumi nambili abeluleki abahambayo babizwa ukuba babe ngaba bPhostoli abayiShumi-namBili, noma ofakazi abakhethekileyo begama likaKristu emhlabeni wonke—ngalokho bayahluka kwabanye abaphathi-zikhundla ebandleni ngemisebenzi yobizo lwabo.
24 Futhi benza umgwamanda, belingana ngegunya nangamandla nomongameli abathathu asebe babaluliwe.
25 Abangama aShumi-ayisiKhombisa nabo babizwa ukuba bashumayele ivangeli, nokuba ngofakazi abakhethekileyo kwabeZizwe nasemhlabeni wonke—ngalokho bayahluka kwabanye abaphathi-zikhundla ebandleni ngemisebenzi yobizo lwabo.
26 Futhi benza umgwamanda, olinganayo ngegunya nalabo ofakazi abakhethiweyo abayiShumi-namBili noma abaPhostoli abasanda kubalulwa.
27 Futhi zonke izinqumo ezenziwa yinoma yimiphi yalemigwamanda kufanele zibe ngezwi lokuvumelana elifanayo; okungukuthi, wonke amalungu kulowo mgwamanda kufanele avumelane nezinqumo, ukuze benze izinqumo zabo zibe namadla afanayo noma zibe neqiniso komunye nomunye—
28 Iningi lingakha umgwamanda uma izimo zidala ukuba kungenzeki ngenye indlela—
29 Ngaphandle kokuba lokhu kube njalo, izinqumo zabo azizifanele izibusiso ezifana nezinqumo zomgwamanda womongameli abathathu ezazi zifanele kudala, ababegcotshwe ngokohlelo lukaMelkisedeki, futhi ababe ngamadoda alungile nangcwele.
30 Izinqumo zalemigwamanda, noma omunye wayo, kufanele zenziwe kukho konke aukulunga, ubungcwele, nokuthobeka kwenhliziyo, ubumnene nokubekezela, nokukholwa, no bbuqotho, nolwazi, ukuzithiba, isineke, nokwesaba uNkulunkulu, umusa wobuzalwane nesihe;
31 Ngokuba isethembiso wukuthi, uma lezi zinto zivama kubo ngeke abangatheli olwazini lweNkosi.
32 Futhi uma kwenzeka kuba khona isinqumo salemigwamanda esithathwe ngokungalungi, singalethwa phambi komhlangano omkhulu wemigwamanda ehlukeneyo, eyakha abasemagunyeni bebandla abaphethe ezomoya; kungenjalo ngeke kubekhona ukudlulisa icala esinqumweni abasithathile.
33 AbayiShumi namBili bawumKhandlu omKhulu wabeNgamelayo wabaHambayo, ukuba benze imisebenzi egameni leNkosi, ngaphansi kokuholwa wubuMongameli beBandla, ngokuvumelana nokumiswe ezulwini; ukwakha ibandla, nokulawula zonke izindaba zebandla ezizweni zonke, kuqala kwa abeZizwe futhi kwesibili kumaJuda.
34 AbangamaShumi-ayisiKhombisa kufanele benze izinto egameni leNkosi, ngokuholwa abayi aShumi namBili noma umkhandlu omkhulu wabahambayo, ekwakheni ibandla nokulawula zonke izindaba zebandla ezizweni zonke, kuqala kwabeZizwe emva kwalokho kumaJuda futhi—
35 AbayiShumi-namBili bethunyiwe, bephethe izikhiye, ukuvula umnyango ngokumemezela ivangeli likaJesu Kristu, kuqala kwabeZizwe emva kwalokho kumaJuda futhi.
36 aImikhandlu emimkhulu emile, kuzo izikhonkwane zeSiyoni, yakha imigwamanda elinganayo ngegunya ezindabeni zebandla, kuzo zonke izinqumo zayo, nomgwamanda wobumongameli, noma nomkhandlu omkhulu ohambayo.
37 Umkhandlu omkhulu eSiyoni wakha umgwamanda olinganayo ngegunya ezindabeni zebandla, kuzo zonke izinqumo zawo, nemikhandlu yabayiShumi naMbili kuzo izikhonkwane zeSiyoni.
38 Kungumsebenzi womkhandlu omkhulu wabahambayo ukucela abangama aShumi-ayisiKhombisa, uma bedinga usizo, ukuba benze umsebenzi wokushumayela nokunika ivangeli, esikhundleni sanoma yibaphi abanye.
39 Kungumsebenzi wabayiShumi naMbili, kuwo wonke amagatsha ebandla amakhulu, ukugcoba aabavangeli, njengokuba beyokhonjwa kubo ngesambulo—
40 Uhlelo lwalobuphristi lwamiselwa ukuba ludluliswe kusuka kubaba kuya kundodana, futhi ngokufanele lungolwe sizukulwane ngempela sozalo olukhethiweyo, okwenziwa kulo izethembiso.
41 Loluhlelo lwamiswa ezinsukwini zika-aAdamu, futhi lwehla njalo bngozalo ngalendlela elandelayo:
42 Kusuka ku-Adamu kuya ku aSeti, owagcotshwa ngu-Adamu eseneminyaka engamashumi ayisithupha nesishiyagalolunye, futhi wabusiswa nguye eminyakeni emithathu eyandulela ukufa kwakhe (u-Adamu), futhi wafumana isethembiso sikaNkulunkulu ngoyise, sokuthi izizukulwane zakhe kufanele zibe ngezikhethiweyo zeNkosi, futhi nokuthi kufanele bagcinwe kuze kube sekupheleni komhlaba;
43 Ngokuba yena (uSeti) waye ayindoda elungileyo, futhi bnokufana kwakhe kwaku wukufana ncimishi noyise, kangangoba wayebukeka efana noyise ezintweni zonke, futhi wayengahlukaniswa kuye kuphela ngeminyaka yakhe.
44 U-Enoshe wagcotshwa eseneminyaka eyikhulu namashumi amathathu nane nezinyanga ezine, ngesandla sika-Adamu.
45 UNkulunkulu wabiza uKhenani ehlane ngonyaka wamashumi amane eminyaka yakhe; futhi wahlangana no-Adamu ekuhambeni eya endaweni yase Shedolamak. Wayeseneminyaka engamashumi ayisishiyagalombili nesikhombisa yobudala ngesikhathi efumana ukugcotshwa kwakhe.
46 UMahalalele wayeseneminyaka engamakhulu amane namashumi ayisishiyagalolunye nesithupha nezinsuku eziyisikhombisa zobudala ngesikhathi egcotshwa ngesandla sika-Adamu, owabuye futhi wambusisa.
47 UJarede wayeneminyaka engamakhulu amabili yobudala ngesikhathi egcotshwa ngaphansi kwesandla sika-Adamu, owabuya futhi wambusisa.
48 U-aEnoke wayeseneminyaka engamashumi amabili nahlanu yobudala ngesikhathi egcotshwa ngaphansi kwesandla sika-Adamu; futhi wayeseneminyaka engamashumi ayisithupha nanhlanu u-Adamu wambusisa futhi.
49 Futhi wabona iNkosi, futhi wahamba nayo futhi wayephambi kobuso bayo njalonjalo; futhi awahamba noNkulunkulu iminyaka engamakhulu amathathu namashumi ayisithupha nanhlanu, okwamenza waba neminyaka engamakhulu amane namashumi amathathu ngesikhathi beguqulwa.
50 aUMetushela wayeneminyaka elikhulu ubudala ngesikhathi egcotshwa ngaphansi kwesandla sika-Adamu.
51 ULameka wayeneminyaka engamashumi amathathu nambili yobudala ngesikhathi egcotshwa ngaphansi kwesandla sikaSeti.
52 aUNowa wayeneminyaka eyishumi ubudala ngesikhathi egcotshwa ngaphansi kwesandla sikaMetushela.
53 Iminyaka emithathu eyandulela ukufa kuka-Adamu, wabiza uSeti, u-Enoshe, uKhenani, uMahalalele, uJarede, u-Enoke, noMetushela, bonke ababenga abaphristi abakhulu, nababesele besizukulwana sakhe ababelungile, esigodini sase bAdamu-ondi-Ahman, futhi lapho wabanika isibusiso sakhe sokugcina.
54 Futhi iNkosi yavela kubo, futhi basukuma futhi bambusisa u-aAdamu, futhi bambiza ngo bMikayeli, umholi, ingelosi enkulu.
55 Futhi iNkosi yamduduza u-Adamu futhi yathi kuye: Ngikwabele ukuba ube ngumholi; izizwe eziningi ziyovela ngawe, futhi aungumholi phezu kwabo ingunaphakade.
56 Futhi u-Adamu wema phakathi nebandla; futhi, nakuba wayese khothanyiswa wubudala, egcwele uMoya oNgcwele, awasho konke okwakuzokwehlela izizukulwane zakhe kuze kube isizukulwane sokugcina.
57 Lezi zinto zazibhaliwe zonke encwadini ka-Enoke, futhi kufanele kufakazwe ngazo ngesikhathi esifanele.
58 Kungumsebenzi wabayi aShumi naMbili, futhi, bukugcoba futhi bahlele bonke abaphathi-zikhundla bebandla, ngokuvumelana nesambulo esithi:
59 Ebandleni likaKristu ezweni laseSiyoni, ukugcwalisela kuyo aimithetho yebandla maqondana nomsebenzi webandla—
60 Ngiqinisile, ngithi kini, kusho iNkosi yamaBandla, kudingeka kubekhona aamagosa angamelayo ukwengamela labo abangabesikhundla sobugosa;
61 Ngokunjalo naba aphristi abazokwengamela labo abangabesikhundla sobuphristi;
62 Ngokunjalo nothisha abazo akwengamela labo abangabesikhundla sobuthisha, ngendlela efanayo, namadikoni—
63 Ngalokho-ke, kusuka kwidikoni kuya kuthisha, futhi kusuka kuthisha kuya kumphristi, futhi kusuka kumphristi kuya kwigosa, ngamunye njengokubekwa kwabo, ngokwezivumelwano nemiyalelo yebandla.
64 Emva kwalokho kuza ubuPhristi obuKhulu, obukhulu kunabo bonke.
65 Ngalokho-ke, kudingeka ukuba oyedwa wobuPhristi obuKhulu abekwe ukwengamela lobu buphristi, futhi uyobizwa ngoMongameli wobuPhristi obuKhulu beBandla;
66 Noma, ngamanye amazwi, auMphristi oMkhulu oweNgamele kubuPhristi obuKhulu beBandla.
67 Kusuka kuye kuza ukunikwa kwezimiso nezibusiso ebandleni, angokubekwa izandla.
68 Ngalokho-ke, isikhundla sobubhishobhi asilingani naleso sikhundla; ngokuba isikhundla sika ambhishobhi ngesokuphatha zonke izinto zasemhlabeni;
69 Nokho umbhishobhi kufanele akhethwe ku abuPhristi obuKhulu, ngaphandle uma engowe bsizukulwane ngempela sika-Aroni;
70 Ngokuba ngaphandle uma engowesizukulwane ngempela sika-Aroni ngeke aziphathe izikhiye zalobo buphristi.
71 Nokho, umphristi omkhulu, okungukuthi, ngokohlelo lukaMelkisedeki, angahlukaniselwa ukuphatha izinto zasemhlabeni, futhi enolwazi lwazo ngoMoya weqiniso;
72 Futhi nokuthi abe angumahluleli kwa-Israyeli, ukwenza umsebenzi webandla, ukwahlulela abaphambukayo ngobufakazi njengoba buyobekwa phambi kwakhe ngokwemithetho, ngosizo lwabeluleki bakhe, abakhethileyo noma azobakhetha phakathi kwamagosa ebandla.
73 Lona ngumsebenzi kambhishobhi ongesiye owesizukulwane ngempela sika-Aroni, kodwa ogcotshiwe kubuPhristi obuKhulu ngokohlelo lukaMelkisedeki.
74 Uyokuba ngumahluleli kanjalo, ngisho umahluleli wabo bonke abahlezi eSiyoni, noma kuso isikhonkwane seSiyoni, noma kuliphi igatsha lebandla lapho ayohlukaniselwa khona kulobu bufundisi, kuze kube imingcele yeSiyoni iyelulwa futhi kudingeke ukuba kubekhona abanye ababhishobhi noma abehluleli eSiyoni noma kwenye indawo.
75 Futhi kangangoba kukhona abanye ababhishobhi ababekiwe bayosebenza esikhundleni esifanayo.
76 Kodwa ongowesizukulwane ngempela sika-Aroni unelungelo engokuse mthethweni kubumongameli balobuphristi, kuzo aizikhiye zalobu bufundisi, ukuba asebenza esikhundleni sikambhishobhi ezimele, ngaphandle kwabaluleki, ngaphandle kwesimo lapho uMongameli wobuPhristi obuKhulu, ngokohlelo lukaMelkisedeki, equliswa icala, ukuba ahlale njengomahluleli kwa-Israyeli.
77 Futhi isinqumo sanoma yimuphi walemikhandlu, esivumelana nomyalelo othi:
78 Futhi, ngiqinisile, ngithi kini, umsebenzi obaluleke kakhulu webandla, futhi anamacala alukhuni kakhulu ebandla, kangangoba kungekho ukuneliseka kuso isinqumo sikambhishobhi noma abahluleli, liyodluliselwa futhi lihanjiswe phezulu emkhandlwini webandla, phambi ko bbuMongameli bobuPhristi obuKhulu.
79 Futhi ubuMongameli bomkhandlu wobuPhristi obuKhulu buyoba namandla okubiza abanye abaphristi abakhulu, ngisho abalishumi nambili, ukuzolekelela njengabeluleki; ngakho-ke ubuMongameli bobuPhristi obuKhulu nabeluleki babo bayoba namandla okunquma ngenxa yobufakazi ngokwemithetho yebandla.
80 Futhi emva kwalesi sinqumo ngeke liphinde lilethwe futhi phambi kweNkosi; ngokuba lona ngumkhandlu ophezulu kakhulu webandla likaNkulunkulu, futhi yisinqumo sokugcina mayelana nezimpikiswano ezindabeni zomoya.
81 Akekho umuntu ongowebandla ongekho ngaphansi kwalomkhandlu webandla.
82 Futhi kangangoba uMongameli wobuPhristi obuKhulu ephambuka, uyolethwa phambi komkhandlu ojwayelekile webandla, oyosizwa ngabeluleki abalishumi nambili bobuPhristi obuKhulu;
83 Futhi isinqumo sabo ngaye siyokuba ukuphela kwempikiswano ngaye.
84 Ngalokho, akekho ongeke abe ngaphansi ko akulunga nasemithethweni kaNkulunkulu, ukuze zonke izinto zenziwe ngohlelo futhi nangesizotha phambi kwakhe, ngokweqiniso nangokulunga.
85 Futhi phezu kwalokho, ngiqinisile ngithi kini, umsebenzi kamongameli esikhundleni se adikoni ukwengamela amadikoni ayishumi nambili, ukuhlala emkhandlwini nabo, nokuba bfundisa umsebenzi wabo, bakhane, njengoba kunikiwe ngokwezivumelwano.
86 Futhi umsebenzi kamongameli esikhundleni asothisha ukwengamela othisha abangamashumi amabili nane, nokuhlala nabo emkhandlwini, ebafundisa imisebenzi yesikhundla sabo, njengoba kunikiwe ezivumelwaneni.
87 Futhi umsebenzi kamongameli kubuPhristi buka-Aroni wukwengamela aabaphristi abangamashumi amane nesishiyagalombili, futhi ahlale nabo emkhandlwini, ukubafundisa imisebenzi yesikhundla sabo, njengoba inikiwe kuzo izivumelwano—
88 Lomongameli kufanele abe angumbhishobhi; ngokuba lona omunye wemisebenzi yalobu buphristi.
89 Phezu kwalokho, umsebenzi kamongameli esikhundleni asamagosa wukwengamela amagosa angamashumi ayisishiyagalolunye nesithupha, futhi ahlale emkhandlwini nabo, nokubafundisa ngokwezivumelwano.
90 Lobu bumongameli buhlukile kunalobo kwabangamashumi ayisikhombisa, futhi buhlelelwe labo aba angahambi emhlabeni wonke.
91 Futhi phezu kwalokho, umsebenzi kaMongameli wesikhundla sobuPhristi obuKhulu awukwengamela ebandleni lonke, futhi abe njengo bMose—
92 Bhekani, nakhu ukuhlakanipha; yebo, ukuba angumboni, bumambuli, nomhumushi, futhi cnomphrofethi, abe nazo zonke diziphiwo zikaNkulunkulu azipha umholi webandla.
93 Futhi kungoko mbono otshengisa uhlelo lwaba angamaShumi ayisiKhombisa, ukuthi kufanele babe nomongameli abayisikhombisa ukuba bengamele phezu kwabo, bekhethwe phakathi kwabangamashumi ayisikhombisa;
94 Futhi umongameli wesikhombisa walabo mongameli kufanele engamele phezu kwabayisithupha;
95 Futhi labo mongameli abayisikhombisa kufanele bakhethe abanye abangamashumi ayisikhombisa ngaphandle kwalaba bokuqala abangamashumi ayisikhombisa abangamalungu abo, futhi kufanele bengamele phezu kwabo;
96 Futhi nabanye abangamashumi ayisikhombisa, kuze kube kasikhombisa kuphindwe ngamashumi ayisikhombisa, uma umsebenzi esivinini ukudinga lokho.
97 Futhi laba abangamashumi ayisikhombisa kufanele babe angabefundisi abahambayo, kwabeZizwe kuqala ngokunjalo nakumaJuda futhi.
98 Nakuba abanye abaphathi-zikhundla bebandla, abangebona abeShumi naMbili, noma abangamaShumi ayisiKhombisa, bengekho ngaphansi kwesibopho sokuhamba phakathi kwezizwe zonke, kodwa kufanele bahambe njengokuvunyelwa yizimo zabo, nakuba bengabase zikhundleni ezinkulu nezibophezelayo zebandla.
99 Ngalokho-ke, wonke amadoda mawafunde aumsebenzi wawo, futhi asebenze esikhundleni abekwe kuso, ngakho konke bukukhuthala.
100 Lowo aovilaphayo ngeke athathwe bnjengofanele ukuma, futhi lowo ongawufundi umsebenzi wakhe futhi ezikhombisa njengongavunyiwe ngeke athathwe njengofanele ukuma. Ngisho kanjalo. Amen.