Library
2 Nephi 9


Chapter 9

Jacob explains that the Jews will be gathered in all their lands of promise—The Atonement ransoms man from the Fall—The bodies of the dead will come forth from the grave, and their spirits from hell and from paradise—They will be judged—The Atonement saves from death, hell, the devil, and endless torment—The righteous are to be saved in the kingdom of God—Penalties for sins are set forth—The Holy One of Israel is the keeper of the gate. About 559–545 B.C.

And now, my beloved brethren, I have read these things that ye might know concerning the covenants of the Lord that he has covenanted with all the house of Israel

That he has spoken unto the Jews, by the mouth of his holy prophets, even from the beginning down, from generation to generation, until the time comes that they shall be restored to the true church and fold of God; when they shall be gathered home to the lands of their inheritance, and shall be established in all their lands of promise.

Behold, my beloved brethren, I speak unto you these things that ye may rejoice, and lift up your heads forever, because of the blessings which the Lord God shall bestow upon your children.

For I know that ye have searched much, many of you, to know of things to come; wherefore I know that ye know that our flesh must waste away and die; nevertheless, in our bodies we shall see God.

Yea, I know that ye know that in the body he shall show himself unto those at Jerusalem, from whence we came; for it is expedient that it should be among them; for it behooveth the great Creator that he suffereth himself to become subject unto man in the flesh, and die for all men, that all men might become subject unto him.

For as death hath passed upon all men, to fulfil the merciful plan of the great Creator, there must needs be a power of resurrection, and the resurrection must needs come unto man by reason of the fall; and the fall came by reason of transgression; and because man became fallen they were cut off from the presence of the Lord.

Wherefore, it must needs be an infinite atonementsave it should be an infinite atonement this corruption could not put on incorruption. Wherefore, the first judgment which came upon man must needs have remained to an endless duration. And if so, this flesh must have laid down to rot and to crumble to its mother earth, to rise no more.

O the wisdom of God, his mercy and grace! For behold, if the flesh should rise no more our spirits must become subject to that angel who fell from before the presence of the Eternal God, and became the devil, to rise no more.

And our spirits must have become like unto him, and we become devils, angels to a devil, to be shut out from the presence of our God, and to remain with the father of lies, in misery, like unto himself; yea, to that being who beguiled our first parents, who transformeth himself nigh unto an angel of light, and stirreth up the children of men unto secret combinations of murder and all manner of secret works of darkness.

10 O how great the goodness of our God, who prepareth a way for our escape from the grasp of this awful monster; yea, that monster, death and hell, which I call the death of the body, and also the death of the spirit.

11 And because of the way of deliverance of our God, the Holy One of Israel, this death, of which I have spoken, which is the temporal, shall deliver up its dead; which death is the grave.

12 And this death of which I have spoken, which is the spiritual death, shall deliver up its dead; which spiritual death is hell; wherefore, death and hell must deliver up their dead, and hell must deliver up its captive spirits, and the grave must deliver up its captive bodies, and the bodies and the spirits of men will be restored one to the other; and it is by the power of the resurrection of the Holy One of Israel.

13 O how great the plan of our God! For on the other hand, the paradise of God must deliver up the spirits of the righteous, and the grave deliver up the body of the righteous; and the spirit and the body is restored to itself again, and all men become incorruptible, and immortal, and they are living souls, having a perfect knowledge like unto us in the flesh, save it be that our knowledge shall be perfect.

14 Wherefore, we shall have a perfect knowledge of all our guilt, and our uncleanness, and our nakedness; and the righteous shall have a perfect knowledge of their enjoyment, and their righteousness, being clothed with purity, yea, even with the robe of righteousness.

15 And it shall come to pass that when all men shall have passed from this first death unto life, insomuch as they have become immortal, they must appear before the judgment-seat of the Holy One of Israel; and then cometh the judgment, and then must they be judged according to the holy judgment of God.

16 And assuredly, as the Lord liveth, for the Lord God hath spoken it, and it is his eternal word, which cannot pass away, that they who are righteous shall be righteous still, and they who are filthy shall be filthy still; wherefore, they who are filthy are the devil and his angels; and they shall go away into everlasting fire, prepared for them; and their torment is as a lake of fire and brimstone, whose flame ascendeth up forever and ever and has no end.

17 O the greatness and the justice of our God! For he executeth all his words, and they have gone forth out of his mouth, and his law must be fulfilled.

18 But, behold, the righteous, the saints of the Holy One of Israel, they who have believed in the Holy One of Israel, they who have endured the crosses of the world, and despised the shame of it, they shall inherit the kingdom of God, which was prepared for them from the foundation of the world, and their joy shall be full forever.

19 O the greatness of the mercy of our God, the Holy One of Israel! For he delivereth his saints from that awful monster the devil, and death, and hell, and that lake of fire and brimstone, which is endless torment.

20 O how great the holiness of our God! For he knoweth all things, and there is not anything save he knows it.

21 And he cometh into the world that he may save all men if they will hearken unto his voice; for behold, he suffereth the pains of all men, yea, the pains of every living creature, both men, women, and children, who belong to the family of Adam.

22 And he suffereth this that the resurrection might pass upon all men, that all might stand before him at the great and judgment day.

23 And he commandeth all men that they must repent, and be baptized in his name, having perfect faith in the Holy One of Israel, or they cannot be saved in the kingdom of God.

24 And if they will not repent and believe in his name, and be baptized in his name, and endure to the end, they must be damned; for the Lord God, the Holy One of Israel, has spoken it.

25 Wherefore, he has given a law; and where there is no law given there is no punishment; and where there is no punishment there is no condemnation; and where there is no condemnation the mercies of the Holy One of Israel have claim upon them, because of the atonement; for they are delivered by the power of him.

26 For the atonement satisfieth the demands of his justice upon all those who have not the law given to them, that they are delivered from that awful monster, death and hell, and the devil, and the lake of fire and brimstone, which is endless torment; and they are restored to that God who gave them breath, which is the Holy One of Israel.

27 But wo unto him that has the law given, yea, that has all the commandments of God, like unto us, and that transgresseth them, and that wasteth the days of his probation, for awful is his state!

28 O that cunning plan of the evil one! O the vainness, and the frailties, and the foolishness of men! When they are learned they think they are wise, and they hearken not unto the counsel of God, for they set it aside, supposing they know of themselves, wherefore, their wisdom is foolishness and it profiteth them not. And they shall perish.

29 But to be learned is good if they hearken unto the counsels of God.

30 But wo unto the rich, who are rich as to the things of the world. For because they are rich they despise the poor, and they persecute the meek, and their hearts are upon their treasures; wherefore, their treasure is their god. And behold, their treasure shall perish with them also.

31 And wo unto the deaf that will not hear; for they shall perish.

32 Wo unto the blind that will not see; for they shall perish also.

33 Wo unto the uncircumcised of heart, for a knowledge of their iniquities shall smite them at the last day.

34 Wo unto the liar, for he shall be thrust down to hell.

35 Wo unto the murderer who deliberately killeth, for he shall die.

36 Wo unto them who commit whoredoms, for they shall be thrust down to hell.

37 Yea, wo unto those that worship idols, for the devil of all devils delighteth in them.

38 And, in fine, wo unto all those who die in their sins; for they shall return to God, and behold his face, and remain in their sins.

39 O, my beloved brethren, remember the awfulness in transgressing against that Holy God, and also the awfulness of yielding to the enticings of that cunning one. Remember, to be carnally-minded is death, and to be spiritually-minded is life eternal.

40 O, my beloved brethren, give ear to my words. Remember the greatness of the Holy One of Israel. Do not say that I have spoken hard things against you; for if ye do, ye will revile against the truth; for I have spoken the words of your Maker. I know that the words of truth are hard against all uncleanness; but the righteous fear them not, for they love the truth and are not shaken.

41 O then, my beloved brethren, come unto the Lord, the Holy One. Remember that his paths are righteous. Behold, the way for man is narrow, but it lieth in a straight course before him, and the keeper of the gate is the Holy One of Israel; and he employeth no servant there; and there is none other way save it be by the gate; for he cannot be deceived, for the Lord God is his name.

42 And whoso knocketh, to him will he open; and the wise, and the learned, and they that are rich, who are puffed up because of their learning, and their wisdom, and their riches—yea, they are they whom he despiseth; and save they shall cast these things away, and consider themselves fools before God, and come down in the depths of humility, he will not open unto them.

43 But the things of the wise and the prudent shall be hid from them forever—yea, that happiness which is prepared for the saints.

44 O, my beloved brethren, remember my words. Behold, I take off my garments, and I shake them before you; I pray the God of my salvation that he view me with his all-searching eye; wherefore, ye shall know at the last day, when all men shall be judged of their works, that the God of Israel did witness that I shook your iniquities from my soul, and that I stand with brightness before him, and am rid of your blood.

45 O, my beloved brethren, turn away from your sins; shake off the chains of him that would bind you fast; come unto that God who is the rock of your salvation.

46 Prepare your souls for that glorious day when justice shall be administered unto the righteous, even the day of judgment, that ye may not shrink with awful fear; that ye may not remember your awful guilt in perfectness, and be constrained to exclaim: Holy, holy are thy judgments, O Lord God Almighty—but I know my guilt; I transgressed thy law, and my transgressions are mine; and the devil hath obtained me, that I am a prey to his awful misery.

47 But behold, my brethren, is it expedient that I should awake you to an awful reality of these things? Would I harrow up your souls if your minds were pure? Would I be plain unto you according to the plainness of the truth if ye were freed from sin?

48 Behold, if ye were holy I would speak unto you of holiness; but as ye are not holy, and ye look upon me as a teacher, it must needs be expedient that I teach you the consequences of sin.

49 Behold, my soul abhorreth sin, and my heart delighteth in righteousness; and I will praise the holy name of my God.

50 Come, my brethren, every one that thirsteth, come ye to the waters; and he that hath no money, come buy and eat; yea, come buy wine and milk without money and without price.

51 Wherefore, do not spend money for that which is of no worth, nor your labor for that which cannot satisfy. Hearken diligently unto me, and remember the words which I have spoken; and come unto the Holy One of Israel, and feast upon that which perisheth not, neither can be corrupted, and let your soul delight in fatness.

52 Behold, my beloved brethren, remember the words of your God; pray unto him continually by day, and give thanks unto his holy name by night. Let your hearts rejoice.

53 And behold how great the covenants of the Lord, and how great his condescensions unto the children of men; and because of his greatness, and his grace and mercy, he has promised unto us that our seed shall not utterly be destroyed, according to the flesh, but that he would preserve them; and in future generations they shall become a righteous branch unto the house of Israel.

54 And now, my brethren, I would speak unto you more; but on the morrow I will declare unto you the remainder of my words. Amen.

      • according to (preposition)

        In a way that agrees with.

      • according to (adverb)

        Concerning; with respect to.

      • Adam (proper noun)

        The first man on the earth, the ancestor of all people.

      • administer (verb)

        To give; to distribute; to regulate.

      • all manner of (adjective phrase)

        Every kind of.

      • all (pronoun)

        Everyone.

      • almighty (adjective)

        Having all power.

      • amen (interjection)

        Let it be so! Often said at the end of religious speeches and prayers.

      • angel (noun)

        Messenger from God. (Some are spirits of people who have or will later live on the earth. Others are people who have been resurrected.)

      • appear (verb)

        To make oneself visible; to come to; to show oneself.

      • as (adverb)

        Like.

      • ascend, ascend up (verb)

        To rise; to go or come up.

      • Atonement (noun)

        Jesus Christ’s suffering and death, which saves us from death and, if we repent, from the consequences of our sins.

      • away (adverb)

        Out of existence.

      • B.C. (noun)

        Before the birth of Christ.

      • baptize (verb)

        To perform the ordinance of baptism. In baptism a person is immersed in water to symbolize being cleansed from sin.

      • because of (conjunction)

        By reason of; through.

      • before (preposition)

        In front of.

      • behold (interjection, archaic)

        Look! See! In fact.

      • beloved (adjective)

        Dear; well-loved.

      • blood (noun)

        Guilt; responsibility for sins.

      • brother, brethren (noun)

        Peer; neighbor; relative; kinsman.

      • by the mouth of (adverb phrase)

        Through; by someone with authority or acting as spokesman.

      • children of men (noun)

        All people.

      • come unto (verb)

        Be given to.

      • cometh (verb, archaic)

        Comes.

      • command (verb)

        To give a law, order, or binding instruction.

      • commandment (noun)

        Law; order; binding instruction (especially from God).

      • concerning (preposition)

        About.

      • condescension (noun)

        A gift or favor offered to someone of lower rank when there is no requirement to do so.

      • continually (adverb)

        Always; without pause.

      • corruption (noun)

        Rot; decay.

      • course (noun)

        Route or path.

      • covenant (noun)

        A promise God makes to a person or group if they will obey Him.

      • covenant (verb)

        To make a solemn promise or treaty with someone. Covenants generally involve commitments on both sides.

      • cut off (verb)

        Exiled; separated from God.

      • day (noun)

        Period; time.

      • declare (verb)

        To announce; to state energetically.

      • deliver (verb)

        To help someone escape; to save someone; to set someone free.

      • despise (verb)

        To hate; to dislike; to look down on.

      • destroy (verb)

        To kill; to thwart.

      • devil (noun)

        Satan (also called Lucifer), a spiritual being who rebelled against God and opposes Him. Satan deceives people and tempt them to sin.

      • devil (noun)

        An evil spirit; a spirit who tries to harm people.

      • did, didst (verb, archaic)

        A term used before verbs to make them past tense.

      • diligently (adverb)

        Consistently, conscientiously, and carefully.

      • duration (noun)

        Length of time.

      • endure to the end (verb phrase)

        Remain faithful until the end of one’s life.

      • eternal (adjective)

        Lasting forever.

      • even (adverb)

        Specifically.

      • even unto (adverb)

        To the point of; up until.

      • everlasting (adjective)

        Lasting forever.

      • exclaim (verb)

        To say with great feeling; to cry out.

      • expedient (adjective)

        Necessary; appropriate.

      • faith (noun)

        Belief in God, willingness to follow His gospel, and trust in the impressions of the Holy Ghost.

      • fall (noun)

        The Fall of Adam and Eve, when they were expelled from the Garden of Eden. Since then, all their descendants have been subject to death, human suffering, and sin.

      • fall (verb)

        To fail spiritually; to rebel; to lose status and power; to be expelled from God’s presence.

      • father (noun)

        One who creates or sponsors.

      • feast (verb)

        To enjoy; to eat with relish.

      • filthy (adjective)

        Dirty; morally corrupt; guilty.

      • first parents (noun)

        Adam and Eve, the ancestors of all people, as described in the book of Genesis in the Bible.

      • flesh (noun)

        The mortal body.

      • the flesh (noun)

        Mortal life; conditions of mortality.

      • for behold (conjunction)

        Therefore; so you see.

      • for behold (conjunction)

        Because you see.

      • for (conjunction)

        Because.

      • for (conjunction)

        Because; because you see.

      • for (preposition)

        Because of.

      • forth (adverb)

        Forward; away.

      • from (preposition)

        Starting from or with.

      • full (adjective)

        Complete; perfect.

      • future (adjective)

        Yet to happen.

      • generation (noun)

        An age; a long period of time; the people living at a given time.

      • from generation to generation (adverb phrase)

        Forever; for a very long period of time (generation means all the people living at one time).

      • God (proper noun)

        God the Father or His Son, Jesus Christ. God the Father rules all things with perfect justice, mercy, and love. Jesus Christ often speaks and acts for His Father. He suffered so that we could be forgiven of our sins and be resurrected. The Father and Son are separate individuals but are united in purpose.

      • kingdom of God (noun)

        The place where the righteous live in the presence of God in the next life (sometimes called heaven).

      • God (proper noun)

        A Being who created the earth and governs all; God the Father or His Son, Jesus Christ.

      • grace (noun)

        Gifts given by God regardless of whether we deserve them.

      • greatness (noun)

        Power; righteousness; prominence; goodness.

      • guilt (noun)

        Being worthy of punishment for sins; feelings of sorrow for having done something wrong.

      • hath (verb, archaic)

        Has.

      • hearken (verb)

        To listen; to take advice from; to obey.

      • heart (noun)

        A person’s thoughts, desires, and feelings.

      • hell (noun)

        The torment we will feel after this life for our sins if we do not repent.

      • hide, hide up (verb)

        Keep from the knowledge of others; keep secret.

      • holiness (noun)

        Sacredness; godliness; sinlessness; perfection.

      • holiness (adjective)

        Sacredness; purity; being given by or devoted to God.

      • Holy One of Israel (or Jacob) (proper noun)

        A title of Jesus Christ. (Israel and Jacob are names for God’s ancient covenant people, as described in the Bible.)

      • holy (adjective)

        Sacred; pure; sent by God.

      • holy (adjective)

        Sacred; set apart for God’s purposes.

      • holy (adjective)

        Sacred; divine; without sin; perfect.

      • Holy One (noun)

        A title of Jesus Christ.

      • in his name (adverb phrase)

        By someone with His authority; by someone acting for Him.

      • in his name (adverb phrase)

        In Him.

      • in the flesh (prepositional phrase)

        On earth; alive; among mortal people.

      • in fine (prepositional phrase)

        To sum up.

      • inherit (verb)

        To receive as a right.

      • Israel (proper noun)

        The ancestor of the people of Israel, God’s ancient covenant people, as described in the Bible; members of God’s Church.

      • house of Israel (proper noun)

        God’s ancient covenant people, as described in the Bible (house means a nation or tribe); members of God’s Church.

      • Jacob (proper noun)

        Brother of Nephi; author of the third book of the Book of Mormon.

      • Jerusalem (proper noun)

        Capital of the ancient kingdom of Judah, located in modern Israel; site of key events of the Bible.

      • Jew (proper noun)

        Member of the tribe of Judah, one of the twelve tribes of Israel; people who lived in the land of Judah.

      • judge (verb)

        To decide whether someone has done right or wrong; to decide on someone’s reward or punishment.

      • judged of their works (or acts) (verb phrase)

        God will decide whether the things they did in life were good or bad.

      • judgment-seat (noun)

        The place of the Final Judgment; the Final Judgment itself, in which Christ will judge every human being for their acts during this life.

      • judgment (noun)

        Punishment from God for evil acts.

      • justice (noun)

        Fairness; judgment that is righteous; God’s reward for those who do good things and punishment for those who do bad things.

      • knoweth (verb, archaic)

        Knows.

      • labor (noun)

        Work; effort.

      • learned (adjective)

        Educated.

      • learning (noun)

        Knowledge.

      • lie (noun)

        Falsehood; untruth; something told to deceive others.

      • eternal life (noun)

        A state of immortality and joy; the kind of life that God lives.

      • live (verb)

        To live eternally.

      • living (adjective)

        Being alive; being immortal and having an exalted life.

      • Lord God (noun)

        A term of respect for God the Father or Jesus Christ.

      • Lord (noun)

        A term of respect for God the Father or Jesus Christ.

      • Maker (proper noun)

        A title for God.

      • man (noun)

        Human beings.

      • men (noun)

        People; humanity.

      • man (noun)

        Adult male human being.

      • may, might (verb)

        Can; could.

      • may (verb)

        Can; could.

      • merciful (adjective)

        Kind; forgiving.

      • mercy (noun)

        Kindness; forgiveness.

      • might (verb)

        Can; could.

      • misery (noun)

        Unhappiness; pain, guilt, loss, or discomfort.

      • must needs (verb)

        To must.

      • mine (pronoun, archaic)

        My.

      • nevertheless (adverb)

        But still; in spite of this.

      • by night (adverb)

        Nighttime; during the night.

      • O (interjection, archaic)

        A word placed before the name of someone being addressed, often to show strong feeling.

      • O (interjection)

        Oh (spoken when one is filled with emotion or surprise.

      • obtain (verb)

        To get.

      • paradise (noun)

        The place where the spirits of the righteous go after death before they are resurrected. It is a place of beauty and peace.

      • perish (verb)

        To die or be killed; to be lost spiritually.

      • persecute (verb)

        To hurt or harm someone because of their beliefs or their membership in a group.

      • plainness (noun)

        Frankness; directness; telling someone the truth without softening the details.

      • praise (verb)

        To speak of the greatness of someone or something.

      • pray (verb)

        To speak to God, out loud or silently.

      • pray (verb)

        To ask God for something; to speak to God, out loud or silently.

      • prepare (verb)

        To provide.

      • prepare (verb)

        To get something ready.

      • from the presence of (prepositional phrase)

        From being in front of or next to; from receiving inspiration, blessings, or protection from; from being able to live with God in the next life.

      • day or days of probation (noun phrase)

        One’s lifetime (during which one is tested by God).

      • profit (verb)

        To benefit someone; to make someone’s life better.

      • prophet (noun)

        A person sent by God to speak for Him.

      • punishment (noun)

        Penalty or consequence for breaking a law.

      • rejoice (verb)

        To feel or express great joy.

      • remain (verb)

        To stay.

      • remain (verb)

        To stay.

      • repent (verb)

        To feel sorrow for one’s sins, ask to be forgiven, and change one’s life.

      • restore (verb)

        To bring back.

      • resurrection (noun)

        Coming to life after being dead; the body and spirit coming together permanently; becoming immortal.

      • righteous (adjective)

        Good; virtuous; just; consistent with God’s law.

      • righteousness (noun)

        Goodness; morality; obedience to God’s commandments.

      • rise (verb)

        To be resurrected; to rise from the dead.

      • saints (noun)

        Members of Christ’s Church; individuals become holy through living the principles of the gospel.

      • salvation (noun)

        Being saved by God from death and the effects of sin; being saved by God from enemies or other physical danger.

      • save it be (adverb phrase)

        Except; other than.

      • save (preposition)

        Except; unless.

      • save (verb)

        To rescue from death and sin.

      • seed (noun)

        Posterity; descendants.

      • servant (noun)

        Someone who serves or works for someone else.

      • shall, should (verb)

        Will, would.

      • shall, should (verb)

        Will, would.

      • should (verb)

        May; must; ought to.

      • it shall came to pass (verb phrase)

        It will happened.

      • should (verb)

        Were to.

      • shrink (verb)

        To hesitate; to draw back; to seek to avoid out of fear or revulsion.

      • sin (noun)

        An evil act; disobedience to God’s commandments.

      • sin (noun)

        Evil acts; disobedience to God’s commandments.

      • soul (noun)

        Spirit; the part of us that exists before birth, that continues after death, and that has awareness and the ability to choose.

      • spirit (noun)

        The part of us that exists before birth, that continues after death, and that has awareness and the ability to choose.

      • spiritual (adjective)

        Having to do with God or the Holy Ghost.

      • state (noun)

        Condition; circumstance.

      • stir up (verb)

        To excite; to provoke to action.

      • suffer (verb, archaic)

        To allow; to permit.

      • suffer (verb)

        To endure; to have something bad happen.

      • suffer (verb)

        To submit to; to endure.

      • supposing (verb)

        Believing; thinking.

      • that (conjunction)

        In order that; so that.

      • that (conjunction)

        Who.

      • things of the world (noun)

        Money and property.

      • thy (pronoun, archaic)

        Your.

      • transgress (verb)

        To break a commandment from God.

      • transgression (noun)

        Breaking a commandment from God.

      • come unto (verb)

        To come to; to show willingness to follow or obey.

      • unto (preposition)

        To.

      • unto (preposition)

        To.

      • unto (preposition)

        For; to.

      • unto (preposition)

        Sufficient for; resulting in.

      • unto (preposition)

        To.

      • like unto (preposition)

        Like; the same as.

      • unto (preposition)

        To.

      • unto (preposition)

        To.

      • voice (noun)

        Speech (whether literal or sensed in one’s mind or heart); instruction; reasoning.

      • from whence (prepositional phrase)

        From which; from where.

      • wherefore (adverb)

        So you see; therefore.

      • wherefore (adverb)

        So.

      • whoso (pronoun)

        Anyone that; whoever; whosoever.

      • would (verb)

        Desire to; want to; would like to.

      • wisdom (noun)

        Knowledge of what is right; ability to make correct decisions.

      • wise (adjective)

        Intelligent; having good judgment.

      • with (preposition)

        Through; by means of.

      • witness (verb)

        To see.

      • wo unto (interjection)

        Bad things will happen to; cursed is.

      • word (noun)

        Message; teachings.

      • works (noun)

        Actions; deeds.

      • world (noun)

        The earth.

      • world (noun)

        The natural, fallen world; riches and superficial pleasures; ignorance of spiritual things.

      • worship (verb)

        To honor, venerate, or praise God.

      • ye (pronoun, archaic)

        You.

      • yea (interjection, archaic)

        Indeed; yes. This is pronounced “yay.”