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2 Nephi 20


Chapter 20

The destruction of Assyria is a type of the destruction of the wicked at the Second Coming—Few people will be left after the Lord comes again—The remnant of Jacob will return in that dayCompare Isaiah 10. About 559–545 B.C.

Wo unto them that decree unrighteous decrees, and that write grievousness which they have prescribed;

To turn away the needy from judgment, and to take away the right from the poor of my people, that widows may be their prey, and that they may rob the fatherless!

And what will ye do in the day of visitation, and in the desolation which shall come from far? to whom will ye flee for help? and where will ye leave your glory?

Without me they shall bow down under the prisoners, and they shall fall under the slain. For all this his anger is not turned away, but his hand is stretched out still.

O Assyrian, the rod of mine anger, and the staff in their hand is their indignation.

I will send him against a hypocritical nation, and against the people of my wrath will I give him a charge to take the spoil, and to take the prey, and to tread them down like the mire of the streets.

Howbeit he meaneth not so, neither doth his heart think so; but in his heart it is to destroy and cut off nations not a few.

For he saith: Are not my princes altogether kings?

Is not Calno as Carchemish? Is not Hamath as Arpad? Is not Samaria as Damascus?

10 As my hand hath founded the kingdoms of the idols, and whose graven images did excel them of Jerusalem and of Samaria;

11 Shall I not, as I have done unto Samaria and her idols, so do to Jerusalem and to her idols?

12 Wherefore it shall come to pass that when the Lord hath performed his whole work upon Mount Zion and upon Jerusalem, I will punish the fruit of the stout heart of the king of Assyria, and the glory of his high looks.

13 For he saith: By the strength of my hand and by my wisdom I have done these things; for I am prudent; and I have moved the borders of the people, and have robbed their treasures, and I have put down the inhabitants like a valiant man;

14 And my hand hath found as a nest the riches of the people; and as one gathereth eggs that are left have I gathered all the earth; and there was none that moved the wing, or opened the mouth, or peeped.

15 Shall the ax boast itself against him that heweth therewith? Shall the saw magnify itself against him that shaketh it? As if the rod should shake itself against them that lift it up, or as if the staff should lift up itself as if it were no wood!

16 Therefore shall the Lord, the Lord of Hosts, send among his fat ones, leanness; and under his glory he shall kindle a burning like the burning of a fire.

17 And the light of Israel shall be for a fire, and his Holy One for a flame, and shall burn and shall devour his thorns and his briers in one day;

18 And shall consume the glory of his forest, and of his fruitful field, both soul and body; and they shall be as when a standard-bearer fainteth.

19 And the rest of the trees of his forest shall be few, that a child may write them.

20 And it shall come to pass in that day, that the remnant of Israel, and such as are escaped of the house of Jacob, shall no more again stay upon him that smote them, but shall stay upon the Lord, the Holy One of Israel, in truth.

21 The remnant shall return, yea, even the remnant of Jacob, unto the mighty God.

22 For though thy people Israel be as the sand of the sea, yet a remnant of them shall return; the consumption decreed shall overflow with righteousness.

23 For the Lord God of Hosts shall make a consumption, even determined in all the land.

24 Therefore, thus saith the Lord God of Hosts: O my people that dwellest in Zion, be not afraid of the Assyrian; he shall smite thee with a rod, and shall lift up his staff against thee, after the manner of Egypt.

25 For yet a very little while, and the indignation shall cease, and mine anger in their destruction.

26 And the Lord of Hosts shall stir up a scourge for him according to the slaughter of Midian at the rock of Oreb; and as his rod was upon the sea so shall he lift it up after the manner of Egypt.

27 And it shall come to pass in that day that his burden shall be taken away from off thy shoulder, and his yoke from off thy neck, and the yoke shall be destroyed because of the anointing.

28 He is come to Aiath, he is passed to Migron; at Michmash he hath laid up his carriages.

29 They are gone over the passage; they have taken up their lodging at Geba; Ramath is afraid; Gibeah of Saul is fled.

30 Lift up the voice, O daughter of Gallim; cause it to be heard unto Laish, O poor Anathoth.

31 Madmenah is removed; the inhabitants of Gebim gather themselves to flee.

32 As yet shall he remain at Nob that day; he shall shake his hand against the mount of the daughter of Zion, the hill of Jerusalem.

33 Behold, the Lord, the Lord of Hosts shall lop the bough with terror; and the high ones of stature shall be hewn down; and the haughty shall be humbled.

34 And he shall cut down the thickets of the forests with iron, and Lebanon shall fall by a mighty one.

      • according to (preposition)

        In a way that agrees with.

      • as (adverb)

        Like.

      • ax (noun)

        A blade made from metal or stone attached to the end of a handle; used as a tool for chopping trees or as a weapon.

      • B.C. (noun)

        Before the birth of Christ.

      • because of (conjunction)

        By reason of; through.

      • behold (interjection, archaic)

        Look! See! In fact.

      • border (noun)

        Boundary; division between countries or areas.

      • cease (verb)

        To stop; to come to an end.

      • charge (noun)

        Instruction; requirement; responsibility.

      • compare (verb)

        To take note of how things are alike or different.

      • cut off (verb)

        Exiled; separated from God.

      • day (noun)

        Period; time.

      • desolation (noun)

        Ruin; destruction; disaster that causes many deaths.

      • destroy (verb)

        To kill; to tear down or ruin completely.

      • destroy (verb)

        To ruin; to cause something to cease to exist.

      • destruction (noun)

        The tearing down or complete ruin of something.

      • did, didst (verb, archaic)

        A term used before verbs to make them past tense.

      • doth, doeth (verb, archaic)

        Does.

      • dwell (verb)

        To live; to reside.

      • even (adverb)

        Specifically.

      • flee, fled (verb)

        To run away; to escape.

      • for (conjunction)

        Because.

      • for (conjunction)

        Because; because you see.

      • for (preposition)

        As; to be.

      • for (preposition)

        Because of.

      • gather (verb)

        To get; to bring together.

      • God (proper noun)

        God the Father or His Son, Jesus Christ. God the Father rules all things with perfect justice, mercy, and love. Jesus Christ often speaks and acts for His Father. He suffered so that we could be forgiven of our sins and be resurrected. The Father and Son are separate individuals but are united in purpose.

      • hath (verb, archaic)

        Has.

      • heart (noun)

        A person’s thoughts, desires, and feelings.

      • Holy One of Israel (or Jacob) (proper noun)

        A title of Jesus Christ. (Israel and Jacob are names for God’s ancient covenant people, as described in the Bible.)

      • Holy One (noun)

        A title of Jesus Christ.

      • house (noun)

        Nation; tribe; family.

      • humble (verb)

        To take away someone’s pride.

      • inhabitant (noun)

        A person who lives in a certain place.

      • Jerusalem (proper noun)

        Capital of the ancient kingdom of Judah, located in modern Israel; site of key events of the Bible.

      • king (noun)

        Ruler or leader of a country. Kings are usually the son of the previous king.

      • kingdom (noun)

        A country ruled by a king; the government of a country ruled by a king.

      • Lord (noun)

        A term of respect for God the Father or Jesus Christ.

      • man (noun)

        Human beings.

      • may, might (verb)

        Can; could.

      • may (verb)

        Can; could.

      • mean (verb)

        To intend.

      • mighty (adjective)

        Strong; powerful.

      • mine (pronoun, archaic)

        My.

      • nation (noun)

        A large group of people who are related to each other or who have the same language, history, or government; the country where they live.

      • none (pronoun)

        No one.

      • O (interjection, archaic)

        A word placed before the name of someone being addressed, often to show strong feeling.

      • one (pronoun)

        Someone.

      • remain (verb)

        To stay.

      • remnant (noun)

        Those left when members of a group of people die or disappear.

      • righteousness (noun)

        Goodness; morality; obedience to God’s commandments.

      • rod (noun)

        Stick; staff.

      • Second Coming (proper noun)

        The predicted return of Jesus Christ to live and rule on earth.

      • shall, should (verb)

        Will, would.

      • it shall came to pass (verb phrase)

        It will happened.

      • should (verb)

        Were to.

      • slaughter (noun)

        Massacre; killing.

      • slay (verb)

        To kill.

      • smite, smote, smitten (verb, archaic)

        Hit.

      • stature (noun)

        Height; size.

      • stir up (verb)

        To excite; to provoke to action.

      • strength (noun)

        Force; power; vigor.

      • that (conjunction)

        In order that; so that.

      • that (conjunction)

        Who.

      • thee (pronoun, archaic)

        You.

      • therefore (adverb)

        For this reason.

      • thy (pronoun, archaic)

        Your.

      • unto (preposition)

        To.

      • unto (preposition)

        To.

      • wherefore (adverb)

        So.

      • wicked (noun)

        A person who does evil or bad things in an ongoing way.

      • wisdom (noun)

        Knowledge of what is right; ability to make correct decisions.

      • with (preposition)

        Through; by means of.

      • wo unto (interjection)

        Bad things will happen to; cursed is.

      • ye (pronoun, archaic)

        You.

      • yea (interjection, archaic)

        Indeed; yes. This is pronounced “yay.”