What Do You See?
July 2014

“What Do You See?” Liahona, July 2014, 52–54

What Do You See?

When we study and ponder the symbols in gospel ordinances, our thoughts center on Jesus Christ.

Because symbols are all around us, we often don’t think about them very much. But paying closer attention to gospel symbols can be a key to greater understanding.

The scriptures use words like type, shadow, emblem, token, sign, parable, remembrance, witness, or testimony to describe something that is meant to point our thoughts toward something else (see Moses 6:63). For instance, when Jesus introduced the sacrament at the Last Supper, He gave His disciples the broken bread they were to eat and said, “This is my body which is given for you: this do in remembrance of me” (Luke 22:19). Now, obviously the bread was not literally His body; as He said, it is meant to remind us of His body—and much more. That’s what makes symbols so powerful—they communicate without language and trigger a number of related thoughts all at once, adding depth and meaning.

Of course, ordinances are not merely symbolic gestures; they carry real power to bless us through the authority of the priesthood. But they also contain symbols that teach us about the Savior and about our covenants. Even the act of submitting to and receiving a priesthood ordinance is an outward sign of a person’s faith and humility. Here are many of the symbols connected with the ordinances of baptism, confirmation, and the sacrament, as well as some of the ideas associated with them.


Water: washing, cleansing, purification from sin

White clothes: purity (“there can no man be saved except his garments are washed white … [and] purified … through the blood of [Christ]” [Alma 5:21]); equality (whether rich or poor, all wear the same clothing at baptism, for “all are alike unto God” [2 Nephi 26:33])

Raised right hand: reaching up toward heaven, witnessing to heaven; also a token of an oath (see Genesis 14:22; Daniel 12:7)

Immersion: the death, burial, and Resurrection of Christ (see Romans 6:3–4); our spiritual rebirth in Christ (“born of water” [John 3:5])


Laying on of hands: physical touch by those representing God, transferring blessings from God to others

Receiving the gift of the Holy Ghost: called “baptism of fire” (see 2 Nephi 31:13); cleansing and spiritual rebirth in Christ


Placing bread and water before the congregation: emblems of Christ’s sacrifice, which ended sacrifice by the shedding of blood (see Alma 34:13–14); we now bring a “sacrifice unto the Lord … of a broken heart and a contrite spirit” (D&C 59:8)

Breaking bread: Christ’s bodily suffering on our behalf, His physical death, His Resurrection so that we might live again

Kneeling to pray: humility, submitting to God’s will; a token of the everlasting covenant (see D&C 88:131)

Eating bread: remembering the body of Jesus Christ (see Matthew 26:26–29), the bread of life (“he that cometh to me shall never hunger” [John 6:35], “he that eateth of this bread shall live for ever” [John 6:58])

Drinking water (originally wine): the blood of Christ (shed in Gethsemane, during His sufferings at the hands of the soldiers, and on the cross), which “cleanseth us from all sin” (1 John 1:7) and “is in the covenant of the Father unto the remission of [our] sins” (Moroni 10:33); blood as “the seat of life or vital energy of all flesh” (Guide to the Scriptures, “Blood”; scriptures.lds.org) and that which atones for sins through sacrifice (see Leviticus 17:11); living water (see John 4:14)