Masih ke Biswaas me Mazboot aur Wafadaar
Masih ke biswaas me mazboot aur wafadaar reh ke chalne ke liye Ishu Masih ka susamachaar kisi ke dil aur aatma me ghus jaana chahiye.
Old Testament ke itihaas me, hum long ek ke baad ek kahani padhta kaise Israel ke ladkan Jehovah ke sange apan vachan ke sammaan karis aur Uske bhakti karis aur anye samay jab woh u vachan ke tukraais aur murti jaise Baalim ke puja karis.1
Ahab ke raaj Israel ke uttar raajye me apostasy (siddhaant se dur jaana) ke taaim raha. Profat Elijah ek taaim Raaja Ahab ke batais Israel ke logon aur Baal ke profats ya purohit long ke Mount Carmel pe ikattha karo. Jab sab koi ikatha bhais, Elijah bolis u long se, “Ketna deri dui baat ke beech rukha rahega? [dusra shabd me, “Kab tum antim nirnay tay karega?”] agar Prabhu hi Parmeshwar hai, uske maano: lekin agar Baal, tab uske maano. Aur koi bhi uske jawaab me ek baat nahi bolis.”2 Tab Elijah bolis ki duno u aur Baal ke profat long ek bull ke bachda kaate aur apan apan lakdi ke vedi pe rakh de par “koi aagi nahi baarna.”3 Uske baad, “Tum apan devta ke pukaro, aur mai Prabhu ke naam ko pukarunga: aur jon aag seh jawaab dei, wahi Parmeshwar hai. Aur sab log jawaab deis aur bolis, Achchi baat hai.”4
Tumme yaad hoi ki Baal ke purohit long bahut deri tak apan nahi-rahe la devta ke chillae ke bulaais aag giraae ke liye, lekin “wahan na aawaaz raha, na to koi jawaab, na to koi sune waala.”5 Jab Elijah ke paari aais, u Prabhu ke tuta la vedi (alter) ke banais, uspe lakdi aur chadhawa rakhis, aur tab batais ki uske uppar paani choda jaaye, ek dafe nahi, par teen dafe. Ab koi shak nahi tha ki u ya koi aur insaan ke shakti u aag jalae sakat raha.
“Aur sanjha bhent jadhawe la taaim, u Profat Elijah ne nazdeek aais, aur bolis, Prabhu Abraham, Isaac, aur Israel ke Parmeshwar, aaj yeh janwaae do ki aap hi Israel ke Parmeshwar hai, aur ki hum aapke naokar hai, aur ki hum sab kaam aapke kahe pe kiya hai. …
“Tab Prabhu ke aag giris, aur pura bhent, aur lakdi, aur patthar, aur dhool ke bhasam kar lees, aur trench me jon paani raha ke bhi sukhai dees.
“Aur jab sab koi dekhis, u long apan muh ke bal gir ge: aur bolis, Prabhu, hi Parmeshwar hai; Prabhu, hi Parmeshwar hai.”6
Aaj saait Elijah boli:
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Chaahe Parmeshwar, hum long ke Swarg ke Pita, hai, ya U nahi hai, lekin agar U hai, Uske bhakti karo.
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Chaahe Ishu Masih Parmeshwar ke Beta hai, manushye ke punarjiwit Muktidaata, ya woh nahi hai, lekin agar woh hai, Uske kaha maano.
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Chaahe Mormon Dharamshaastra Parmeshwar ke shabd hai, ya nahi hai, lekin agar woh hai, tab “Parmeshwar ke nazdeek aao [ study ke dwara) aur] uske niyamon me raho.”7
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Chaahe Joseph Smith Pitah aur Putra se u bahaar ke din 1820 par me dekhis aur baat karis, ya u nahi karis, lekin agar u karis hai, tab profectik mantle ki or jalo, saath hi baandhne(sealing) ke chaabi ko jo, Elijah ne, use diya tha.
Haal hi ke maha sammelan me, Pradhaan Russell M.Nelson ghoshna karis: “Tumme soche ke nahi hai konchi sachcha hai [dekhiye Moroni 10:5]. Tumme soche ke nahi hai kiske tum sakta surakshit rup se bharosa kare. Niji revelaishan ke zariye, tum apne jaane sakta ki Mormon Dharamshaastra Parmeshwar ke shabd hai, ki Joseph Smith ek profat hai, aur ki yeh Prabhu ka Girjaghar hai. Bhale hi dusar long jo kutch bhi bole ya kare, koi nahi sake kabhi u satchha gawaahi jo tumhaar dil aur dimmag mei hei tumse lewe.”8
Jab James vaada karis ki Parmeshwar “sab insaan ke bina rukawat ke dewe hai” ulog keh jon Uske budhi khoje,9 u chetaaoni bhi dees:
“Par usko vishwaas se maange, aur kuch shak na kare. Kyunki shak karne waala samudra ki leher ke samaan hai jo hawa se behti aur uchalti hai.”
“U manushye yeh nahi soche ki uske Prabhu se kuch mili.
“E do mann waala insaan apan sab baat me asthir hai.”10
Dusar taraf, hum long ke Uddhaarkarta sthirta ke sabse behtar uddharan raha. U bolis, “Pitah hamme akele nahi choris; kyunki hum hamesha u cheez karta jisse woh prasann howe.”11 Skripchas me se i sab admi aur aurat long ke kahani socho jon, Uddhaarkarta ke rakam, mazboot aur sthir raha:
U long “sachcha biswaas me badal ge raha; aur u long us mese nahi niklega, kyunki u long mazboot, aur sthir, aur Prabhu ke aagyaaon ke sab itcha aur laganse paalan karte hei.”12
“U long ke vichaar mazboot hai, aur u long apan bharosa Parmeshwar me rakhte rehwe.”13
“Aur suno, tum khud jaante ho, kyunki tum ne dekha hai, ki u long me se jetna ke bhi sach ke gyaan hois hei … u long biswaas me mazboot aur wafadaar rahe, aur us cheez se jisse u long aazaadi paais hai.”14
“Aur weh devduton se sikhsha aur sangati, aur roti tudne, aur praathna me sthir rahe.”15
Masih mei mazboot aur sthir vishwaas surakshit rakhe ke liye Ishu Masih ka susamachaar kisi ke dil aur aatma me ghus jaana chahiye, yaane ki susamachaar, vyakti ke jiwan ka kayi me se ek prabhaao hi na ho par mukhye dhyaan ho uske jiwan aur charitra ka. Prabhu bole hai:
“Hum tumme ek nawa dil dega, aur tumaar bhittar ek nawa aatma rakhunga: aur tumaar dahi me se patthar ke dil nikaal ke, aur hum tumme ghos la dil dega.
“Aur hum apan aatma tumaar bhittar rakhega, ki tum hamaar vidhi pe chalega, aur hamaar niyam ke tum apnaaega, aur uske paalan karega.
“Aur … tum hamaar log banoge, aur hum tum long ke Parmeshwar.”16
Yahi vachan hum lete hai apne baptisma se aur mandir ke dharamvidhiyon me. Lekin kuch long abhi tak Ishu Masih ke susamachaar ko puri tarah apan jiwan me nahi liye hai. Bhale hi, jaise Paul bole hai, u long “[Masih] ke sange gaadha gaya baptisma ke dwara,” u long abhi bhi ek baat bhule hai ki “jaise Masih mar ke ji uthis … , wahi rakam hum long … ke chaahi [ek] nawa jiwan ke rakam chaale.”17 Abhi bhi susamachaar use mahatwa nahi deta. Weh long Masih mei kendrit nahi hai. U long sansitiv hei iske bareh mei ki kon dharamvidhi aur aagya paalan kari aur kahan aur kab u long Girja me sewa kari Is me farak hai, ki u long niyamo ke ekdam sahi rakam se nibhaawe “jo chuna gaya hai vachan anusaar”18 dhokha se dur rahe aur Masih ke biswaas me sthir rahe.
Hum me se dher jan apne aap ke ek milansaar rup se susamachaar ke vidhi me bhaag leta hai ya puri tarah viksit hone se Masih ke jaisa apna kartavye mante ho Parmeshwar ki ichcha dwara. Kahi na kahi yeh vistaar mei, Ishu Masih ke susamachaar ka achcha khabar hamare dil me samata aur hamare aatma ko pasand aa jaata hai. Yeh ek chan me nahi howe, par hum long sab ke chaahi yeh ashish bhara stithi ke or badho.
Chunaoti se bhara hai par bahut zaroori hai mazboot aur sthir rehna jab hum long shudh hota hai “dukh ke jalti hui bhatti me,”19 u jon jaldi yah der mei aata hei sab ke paas ee pritvi sharir mei. Parmeshwar ke bina, ee kathin anubhav, neerasha, gussa, aur yaha tak ki kadhwapan ke kaaran laati hai. Parmeshwar ke sang, sahanubhuti, peeda ki jagah leti, shaanti hal-chal ki jagah leti, aasha dukh ki jagah leti. Masih ke biswaas me mazboot rahe se Unki sambhaalne waali mahima aur sahayta milegi.20 Woh mushkil ko ashirvaad aur, Isaiah ke shabdo me, “raakhi ke jagah sundarta … de.”21
Kya mein teen uddharan batae jiske hum khud janta hai:
Ek aurat hai jon, jaan lewa beemaari ka shikaar hai jo daaktar ki sewa, pristhud ashirvaade, aur upwaas aur praathna ke baavajood. Fir bhi, uske vishwaas praathna ki shakti par aur Parmeshwar ke prem ki sachchaai me uska biswaas kam nahi hua. U sab roj (aur kabhi kabhi sab ghanta) apan Girjaghar ke dewal kolling mei sewa karte rehwe, aur apan pati ke saathe, chota parivaar ke khyaal kare, muskarate hue jitna woh kar sake. Dusar ke liye daya usme bahut hai, apna khud ke kasht ke kaaran bhi, aur u aksar dusar ke dekhrekh me apne aap ke peeda bhool jaawe. U sthir rehwe, aur sab koi uske paas rahe me khushi paawe.
Ek admi jon Girja me badha hois, full-taaim prachaarak raha, aur ek pyaari aurat se shaadi karis ke taajjub hois jab uske kuch bhaai-bahan Girja aur Profat Joseph Smith ke baare me apan raay dene lagis Thoda din baad u long Girja aawe ke chod dis aur uske bhi maangat raha waise karo. Jaise ki aisan stithi me aksar howe hai, u long lagataar uske nibandh(essay), podcasts, aur videos bhejte rahe jon vidrohi long banais raha, jaada karke u long bhi Girja ke puraana gussa la sadasye long raha. Uske bhaai-bahan uske biswaas ke hasi udaais, uske bolis u bahut bhola aur uske dhoka hois hai. Uske paas koi jawaab nahi raha u long ke sab boli ke, aur uske biswaas kamzor hoi laga raha etna kathor virodh se. U soche laga ki kya uske chaahi girja aawe ke chodh do. U apan patni se baat karis. U baath karis u long seh jisseh u bharosa karat raha. U praathna karis. Mann ke chintit stithi me sochte sochte, u waisan sab avsar ke baare me sochis jab u Pavitra Aatma ke mehsoos karis raha aur Aatma se sach ke gawahi paais raha. U nirnay karis, “Agar humar apan saathe sachha hei,, to maane ke padi ki Aatma ke gehra asar hamaar uppar ek se jaada dafe hois hai aur Aatma ke gawahi sach hai.” Ab uske khushyaali aur shaanti phir se pehle ke rakam hoi ge jon uske patni aur bachche bhi mehsoos karte hai.
Ek pati aur patni jon lagataar aur khushi se Bhraataaon ka kaha maane hai apan jiwan me ke bahut afsos hois jab u long ke ladkan paida kare me mushkil laga. U long bahut paisa kharcha karis honhaar peshewar docta par aur, thoda din baadh, u long ke ashish ke zariye ek ladhka paida bhais. Dukh ke baat hai, lekin, lagbhag ek saal baad, u bachcha ek dhurkadna ke shikaar bhais, jon koi ke galti nahi raha par u uskeh semicomatose, aur bhadha seh dimaag ko chahthi pahuchais. Uske sabse achcha dekhbhaal hois, lekin docta long nahi batae sakis aage chal ke konchi hoi. Yeh ladka jon, u paraani ke etna koshish aur praathna ke baad duniya me aais, abh jaano ke chal ge hai, aur u long nahi jaane ki u phir u long ke paas wapas aai ki nahi. U long bahut mehnat kare apan bachche ke zarooraton par aur apan aur sab jimwaari pura kare me. Itna kathin samay me, u long Prabhu se sahayta chaahis. U long ke “din bhar ke roti” Usse mile hai. U long ke sahayta dayalu doston aur parivaar se mila aur shakti pristhud ashirvaad se. Weh long ek dusre ke aur kareeb aai ge hai, Un ke saath saait ab aur ghaira aur jaada bharpur hai jetna mumkin nahi raha pehle.
July 23,1837 mei, u taaim ke Barah Devduton ke Korum ka Pradhaan, Thomas B. Marsh, ke Prabhu ek revelaishan dees. Us me Prabhu yeh shamil karis:
“Aur praathna karo Barah ke bhaai long ke liye. Ghambheerta se salaah do mere naam ke liyeh, aur uneh sab paap ke liye shiksha dena, aur tum vishwaas seh mere naam ke saath rahena,
“Aur u long ke behkaawa ke baadh, aur zyaada mushkilon ke baad, suno, Mei Prabhu, u long ke uppar daya karega, aur agar u long apan dil kada nahi kari, aur akadh ke nahi rahi hamaar khilaaf, u long me badlaao aai, aur hum u long ke changa karega.”22
Hum viswaas karta yeh siddhaant vyakt kara ge is vachan mei, hum sab pe laagu hai. Jon behkaawa aur musibat ke anubhav hum long karta, aur jon pariksha Prabhu hum long ke thopta hei, usse hum long puri tarah se badal sakta aur changaai paaega. Par yeh hoga agar. aur khali agar, jab hum log apan dil nahi kada karega ya akdega nahi Uske khilaaf. Agar hum long mazboot aur wafadaar rahega, chaahe jonchi hoi, Uddhaarkarta jonchi mangta raha bole Peter se baat karee ke taaim hum long u badlaao paae lega, “Jab tum convert ho jaayega, apan bhaai long ke bhi mazboot karna,”23 aisan badlaao ki uske dubara badla nahi jaawe. Yeh changaai ka vaada hai hum long ke paap-se-ghayal aatma ke safaai aur shuddhi, hum long ke pavitra bana dena.
Hamme hum long ke maa ke kaha yaad aawe: “Apan sabzi(vejis) khaao; tumaar liyeh achcha rahi.” Hum long ke maa l sahi hai, aur biswaas me wafadaar rahe ke baare me socho to, “apan sabzi khaana” ke matlab hai sab taaim praathna karo, skripchas sab roj padho, Girja me sewa aur bhakti karo, har hafta sahi dhang se sekramant lo, apne padosi se pyaar karo, aur har hafte laayak hoke sekramant lo, aur apan bojh uthao aur Parmeshwar ke aagya maano.24
Hamesha aane waale achche cheezon ko yaad karo, dono abhi aur aane waale, u long ke liye jon Masih ke biswaas me mazboot aur sthir har. “Anant jiwan, aur santon ki khushiyaali”25yaad karna. “He tum sab dil ke shudh log, apan mudh ke uppar uthaao aur Parmeshwar ke anandmay shabdo ko lo, aur uske pyaar mehsoos karo; kyunki tum sakta, agar tumaar mann mazboot rahi sab taaim.”26 Ishu Masih ke naam se, amen.