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Alma 3


Chapter 3

The Amlicites had marked themselves according to the prophetic word—The Lamanites had been cursed for their rebellion—Men bring their own curses upon themselves—The Nephites defeat another Lamanite army. About 87–86 B.C.

And it came to pass that the Nephites who were not slain by the weapons of war, after having buried those who had been slain—now the number of the slain were not numbered, because of the greatness of their number—after they had finished burying their dead they all returned to their lands, and to their houses, and their wives, and their children.

Now many women and children had been slain with the sword, and also many of their flocks and their herds; and also many of their fields of grain were destroyed, for they were trodden down by the hosts of men.

And now as many of the Lamanites and the Amlicites who had been slain upon the bank of the river Sidon were cast into the waters of Sidon; and behold their bones are in the depths of the sea, and they are many.

And the Amlicites were distinguished from the Nephites, for they had marked themselves with red in their foreheads after the manner of the Lamanites; nevertheless they had not shorn their heads like unto the Lamanites.

Now the heads of the Lamanites were shorn; and they were naked, save it were skin which was girded about their loins, and also their armor, which was girded about them, and their bows, and their arrows, and their stones, and their slings, and so forth.

And the skins of the Lamanites were dark, according to the mark which was set upon their fathers, which was a curse upon them because of their transgression and their rebellion against their brethren, who consisted of Nephi, Jacob, and Joseph, and Sam, who were just and holy men.

And their brethren sought to destroy them, therefore they were cursed; and the Lord God set a mark upon them, yea, upon Laman and Lemuel, and also the sons of Ishmael, and Ishmaelitish women.

And this was done that their seed might be distinguished from the seed of their brethren, that thereby the Lord God might preserve his people, that they might not mix and believe in incorrect traditions which would prove their destruction.

And it came to pass that whosoever did mingle his seed with that of the Lamanites did bring the same curse upon his seed.

10 Therefore, whosoever suffered himself to be led away by the Lamanites was called under that head, and there was a mark set upon him.

11 And it came to pass that whosoever would not believe in the tradition of the Lamanites, but believed those records which were brought out of the land of Jerusalem, and also in the tradition of their fathers, which were correct, who believed in the commandments of God and kept them, were called the Nephites, or the people of Nephi, from that time forth

12 And it is they who have kept the records which are true of their people, and also of the people of the Lamanites.

13 Now we will return again to the Amlicites, for they also had a mark set upon them; yea, they set the mark upon themselves, yea, even a mark of red upon their foreheads.

14 Thus the word of God is fulfilled, for these are the words which he said to Nephi: Behold, the Lamanites have I cursed, and I will set a mark on them that they and their seed may be separated from thee and thy seed, from this time henceforth and forever, except they repent of their wickedness and turn to me that I may have mercy upon them.

15 And again: I will set a mark upon him that mingleth his seed with thy brethren, that they may be cursed also.

16 And again: I will set a mark upon him that fighteth against thee and thy seed.

17 And again, I say he that departeth from thee shall no more be called thy seed; and I will bless thee, and whomsoever shall be called thy seed, henceforth and forever; and these were the promises of the Lord unto Nephi and to his seed.

18 Now the Amlicites knew not that they were fulfilling the words of God when they began to mark themselves in their foreheads; nevertheless they had come out in open rebellion against God; therefore it was expedient that the curse should fall upon them.

19 Now I would that ye should see that they brought upon themselves the curse; and even so doth every man that is cursed bring upon himself his own condemnation.

20 Now it came to pass that not many days after the battle which was fought in the land of Zarahemla, by the Lamanites and the Amlicites, that there was another army of the Lamanites came in upon the people of Nephi, in the same place where the first army met the Amlicites.

21 And it came to pass that there was an army sent to drive them out of their land.

22 Now Alma himself being afflicted with a wound did not go up to battle at this time against the Lamanites;

23 But he sent up a numerous army against them; and they went up and slew many of the Lamanites, and drove the remainder of them out of the borders of their land.

24 And then they returned again and began to establish peace in the land, being troubled no more for a time with their enemies.

25 Now all these things were done, yea, all these wars and contentions were commenced and ended in the fifth year of the reign of the judges.

26 And in one year were thousands and tens of thousands of souls sent to the eternal world, that they might reap their rewards according to their works, whether they were good or whether they were bad, to reap eternal happiness or eternal misery, according to the spirit which they listed to obey, whether it be a good spirit or a bad one.

27 For every man receiveth wages of him whom he listeth to obey, and this according to the words of the spirit of prophecy; therefore let it be according to the truth. And thus endeth the fifth year of the reign of the judges.

      • about one’s loins (prepositional phrase)

        Around one’s waist or body.

      • according to (preposition)

        In a way that agrees with.

      • afflicted (adjective)

        Suffering.

      • after the manner of (adverb phrase)

        Following the pattern or customs of; according to the principles of.

      • Alma, son of Alma (proper noun)

        Prophet, chief judge, high priest, and main author of the book of Alma; sometimes known as Alma the Younger.

      • armor (noun)

        Heavy protective clothing worn by soldiers, often made of metal or leather.

      • army (noun)

        A large group of soldiers.

      • B.C. (noun)

        Before the birth of Christ.

      • because of (conjunction)

        By reason of; through.

      • behold (interjection, archaic)

        Look! See! In fact.

      • border (noun)

        Boundary; division between countries or areas.

      • bow (noun)

        A weapon consisting of a bent strip of wood or metal and a string, used for shooting arrows.

      • brethren (noun)

        Brothers.

      • brother, brethren (noun)

        Peer; neighbor; relative; kinsman.

      • it came to pass (verb phrase)

        It happened; it took place.

      • commandment (noun)

        Law; order; binding instruction (especially from God).

      • commence (verb)

        To begin.

      • consist of (verb phrase)

        Is made up of.

      • contention (noun)

        Disputes; disagreements (sometimes leading to violence).

      • correct (adjective)

        True; free from mistakes.

      • curse (noun)

        Condemnation; a statement announcing a penalty for breaking a law or command; the penalty itself.

      • curse (verb)

        To condemn; to cause something bad to happen to.

      • destroy (verb)

        To kill; to thwart.

      • destroy (verb)

        To ruin; to cause something to cease to exist.

      • destruction (noun)

        The tearing down or complete ruin of something.

      • did, didst (verb, archaic)

        A term used before verbs to make them past tense.

      • doth, doeth (verb, archaic)

        Does.

      • eternal (adjective)

        Lasting forever.

      • even (adverb)

        Specifically.

      • except (conjunction)

        Unless.

      • expedient (adjective)

        Necessary; appropriate.

      • fathers (noun)

        Ancestors (one’s parents, their parents, theirs, and so on).

      • flock (noun)

        A group of animals, such as sheep or goats.

      • for (conjunction)

        Because.

      • for (conjunction)

        Because; because you see.

      • for (preposition)

        Because of.

      • forth (adverb)

        Onward.

      • and so forth (adverb)

        And other similar things.

      • from (preposition)

        Starting from or with.

      • gird, gird on (verb)

        To put on; to tie on.

      • God (proper noun)

        God the Father or His Son, Jesus Christ. God the Father rules all things with perfect justice, mercy, and love. Jesus Christ often speaks and acts for His Father. He suffered so that we could be forgiven of our sins and be resurrected. The Father and Son are separate individuals but are united in purpose.

      • grain (noun)

        Seeds such as wheat, barley; and maize or corn.

      • henceforth (adverb)

        From now on; from this point on.

      • herd (noun)

        A group of animals, such as cows, sheep, or goats.

      • holy (adjective)

        Sacred; pure; sent by God.

      • Ishmael (proper noun)

        A man who went with Lehi when he left Jerusalem. His daughters married Lehi’s and Sariah’s sons.

      • Jacob (proper noun)

        Brother of Nephi; author of the third book of the Book of Mormon.

      • land of Jerusalem (proper noun)

        The area around Jerusalem, the capital of the ancient kingdom of Judah.

      • just (adjective)

        Righteous; law-abiding; fair.

      • keep (verb)

        To follow; to obey; to live according to.

      • Laman (proper noun)

        Oldest son of Lehi; often rebellious against his brother Nephi.

      • Lamanites (proper noun)

        A people of the Book of Mormon, often enemies of the Nephites, who descended from Nephi’s brother Laman and of those who followed him.

      • lead away (verb phrase)

        To guide someone away from the truth; to persuade someone to act or live in a way that is not righteous.

      • Lemuel (proper noun)

        Second son of Lehi; often rebellious against his brother Nephi.

      • Lord God (noun)

        A term of respect for God the Father or Jesus Christ.

      • Lord (noun)

        A term of respect for God the Father or Jesus Christ.

      • men (noun)

        People; humanity.

      • man (noun)

        Adult male human being.

      • every man (noun)

        Each person.

      • may, might (verb)

        Can; could.

      • may (verb)

        Can; could.

      • might (verb)

        Can; could.

      • misery (noun)

        Unhappiness; pain, guilt, loss, or discomfort.

      • Nephi (proper noun)

        A prophet, fourth son of Lehi; author of the first two books of the Book of Mormon.

      • Nephites, people of Nephi (proper noun)

        A people of the Book of Mormon descended from Nephi and from those who followed him.

      • nevertheless (adverb)

        But still; in spite of this.

      • obey (verb)

        To do what one has been commanded or asked to do.

      • of (preposition)

        From.

      • of (preposition)

        By.

      • spirit of prophecy (noun)

        A gift from God to be able to foretell future events or deliver messages from Him.

      • reap (verb)

        To gather; to harvest; to receive.

      • receive (verb)

        To get; to have given to you.

      • record (noun)

        A written description or account.

      • repent (verb)

        To feel sorrow for one’s sins, ask to be forgiven, and change one’s life.

      • Sam (proper noun)

        Third son of Lehi; loyal to his brother Nephi.

      • save it were (adverb phrase)

        Except for.

      • seed (noun)

        Posterity; descendants.

      • seek, sought (verb)

        Try, tried.

      • send (verb)

        To cause someone to go to someone or someplace or to do something.

      • shall, should (verb)

        Will, would.

      • should (verb)

        May; must; ought to.

      • slay (verb)

        To kill.

      • soul (noun)

        Spirit; the part of us that exists before birth, that continues after death, and that has awareness and the ability to choose.

      • suffer (verb, archaic)

        To allow; to permit.

      • sword (noun)

        A weapon with a long blade, similar to but longer than a knife.

      • that (conjunction)

        In order that; so that.

      • that (conjunction)

        Who.

      • thee (pronoun, archaic)

        You.

      • therefore (adverb)

        For this reason.

      • thus (adverb)

        In this way.

      • thy (pronoun, archaic)

        Your.

      • tradition (noun)

        Belief or practice received from previous generations.

      • transgression (noun)

        Breaking a commandment from God.

      • unto (preposition)

        To.

      • like unto (preposition)

        Like; the same as.

      • war (noun)

        Extended fight between large groups of people.

      • whosoever (pronoun)

        Whoever.

      • wickedness (noun)

        Evil; wrongdoing; disobedience to God’s commandments.

      • with (preposition)

        Through; by means of.

      • word (noun)

        Message; teachings.

      • works (noun)

        Actions; deeds.

      • would that ye should (verb)

        Want you to.

      • wound (noun)

        Injury; place where the skin and muscles have been broken or torn.

      • yea (interjection, archaic)

        Indeed; yes. This is pronounced “yay.”