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1 Nephi 15


Chapter 15

Lehi’s seed are to receive the gospel from the Gentiles in the latter days—The gathering of Israel is likened unto an olive tree whose natural branches will be grafted in again—Nephi interprets the vision of the tree of life and speaks of the justice of God in dividing the wicked from the righteous. About 600–592 B.C.

And it came to pass that after I, Nephi, had been carried away in the Spirit, and seen all these things, I returned to the tent of my father.

And it came to pass that I beheld my brethren, and they were disputing one with another concerning the things which my father had spoken unto them.

For he truly spake many great things unto them, which were hard to be understood, save a man should inquire of the Lord; and they being hard in their hearts, therefore they did not look unto the Lord as they ought.

And now I, Nephi, was grieved because of the hardness of their hearts, and also, because of the things which I had seen, and knew they must unavoidably come to pass because of the great wickedness of the children of men.

And it came to pass that I was overcome because of my afflictions, for I considered that mine afflictions were great above all, because of the destruction of my people, for I had beheld their fall.

And it came to pass that after I had received strength I spake unto my brethren, desiring to know of them the cause of their disputations.

And they said: Behold, we cannot understand the words which our father hath spoken concerning the natural branches of the olive tree, and also concerning the Gentiles.

And I said unto them: Have ye inquired of the Lord?

And they said unto me: We have not; for the Lord maketh no such thing known unto us.

10 Behold, I said unto them: How is it that ye do not keep the commandments of the Lord? How is it that ye will perish, because of the hardness of your hearts?

11 Do ye not remember the things which the Lord hath said?—If ye will not harden your hearts, and ask me in faith, believing that ye shall receive, with diligence in keeping my commandments, surely these things shall be made known unto you.

12 Behold, I say unto you, that the house of Israel was compared unto an olive tree, by the Spirit of the Lord which was in our father; and behold are we not broken off from the house of Israel, and are we not a branch of the house of Israel?

13 And now, the thing which our father meaneth concerning the grafting in of the natural branches through the fulness of the Gentiles, is, that in the latter days, when our seed shall have dwindled in unbelief, yea, for the space of many years, and many generations after the Messiah shall be manifested in body unto the children of men, then shall the fulness of the gospel of the Messiah come unto the Gentiles, and from the Gentiles unto the remnant of our seed

14 And at that day shall the remnant of our seed know that they are of the house of Israel, and that they are the covenant people of the Lord; and then shall they know and come to the knowledge of their forefathers, and also to the knowledge of the gospel of their Redeemer, which was ministered unto their fathers by him; wherefore, they shall come to the knowledge of their Redeemer and the very points of his doctrine, that they may know how to come unto him and be saved.

15 And then at that day will they not rejoice and give praise unto their everlasting God, their rock and their salvation? Yea, at that day, will they not receive the strength and nourishment from the true vine? Yea, will they not come unto the true fold of God?

16 Behold, I say unto you, Yea; they shall be remembered again among the house of Israel; they shall be grafted in, being a natural branch of the olive tree, into the true olive tree.

17 And this is what our father meaneth; and he meaneth that it will not come to pass until after they are scattered by the Gentiles; and he meaneth that it shall come by way of the Gentiles, that the Lord may show his power unto the Gentiles, for the very cause that he shall be rejected of the Jews, or of the house of Israel.

18 Wherefore, our father hath not spoken of our seed alone, but also of all the house of Israel, pointing to the covenant which should be fulfilled in the latter days; which covenant the Lord made to our father Abraham, saying: In thy seed shall all the kindreds of the earth be blessed.

19 And it came to pass that I, Nephi, spake much unto them concerning these things; yea, I spake unto them concerning the restoration of the Jews in the latter days.

20 And I did rehearse unto them the words of Isaiah, who spake concerning the restoration of the Jews, or of the house of Israel; and after they were restored they should no more be confounded, neither should they be scattered again. And it came to pass that I did speak many words unto my brethren, that they were pacified and did humble themselves before the Lord.

21 And it came to pass that they did speak unto me again, saying: What meaneth this thing which our father saw in a dream? What meaneth the tree which he saw?

22 And I said unto them: It was a representation of the tree of life.

23 And they said unto me: What meaneth the rod of iron which our father saw, that led to the tree?

24 And I said unto them that it was the word of God; and whoso would hearken unto the word of God, and would hold fast unto it, they would never perish; neither could the temptations and the fiery darts of the adversary overpower them unto blindness, to lead them away to destruction.

25 Wherefore, I, Nephi, did exhort them to give heed unto the word of the Lord; yea, I did exhort them with all the energies of my soul, and with all the faculty which I possessed, that they would give heed to the word of God and remember to keep his commandments always in all things.

26 And they said unto me: What meaneth the river of water which our father saw?

27 And I said unto them that the water which my father saw was filthiness; and so much was his mind swallowed up in other things that he beheld not the filthiness of the water.

28 And I said unto them that it was an awful gulf, which separated the wicked from the tree of life, and also from the saints of God.

29 And I said unto them that it was a representation of that awful hell, which the angel said unto me was prepared for the wicked.

30 And I said unto them that our father also saw that the justice of God did also divide the wicked from the righteous; and the brightness thereof was like unto the brightness of a flaming fire, which ascendeth up unto God forever and ever, and hath no end.

31 And they said unto me: Doth this thing mean the torment of the body in the days of probation, or doth it mean the final state of the soul after the death of the temporal body, or doth it speak of the things which are temporal?

32 And it came to pass that I said unto them that it was a representation of things both temporal and spiritual; for the day should come that they must be judged of their works, yea, even the works which were done by the temporal body in their days of probation.

33 Wherefore, if they should die in their wickedness they must be cast off also, as to the things which are spiritual, which are pertaining to righteousness; wherefore, they must be brought to stand before God, to be judged of their works; and if their works have been filthiness they must needs be filthy; and if they be filthy it must needs be that they cannot dwell in the kingdom of God; if so, the kingdom of God must be filthy also.

34 But behold, I say unto you, the kingdom of God is not filthy, and there cannot any unclean thing enter into the kingdom of God; wherefore there must needs be a place of filthiness prepared for that which is filthy.

35 And there is a place prepared, yea, even that awful hell of which I have spoken, and the devil is the preparator of it; wherefore the final state of the souls of men is to dwell in the kingdom of God, or to be cast out because of that justice of which I have spoken.

36 Wherefore, the wicked are rejected from the righteous, and also from that tree of life, whose fruit is most precious and most desirable above all other fruits; yea, and it is the greatest of all the gifts of God. And thus I spake unto my brethren. Amen.

      • above (adjective)

        More than.

      • affliction (noun)

        Pain; problems.

      • amen (interjection)

        Let it be so! Often said at the end of religious speeches and prayers.

      • angel (noun)

        Messenger from God. Some are spirits of people who have lived or will later live on the earth. Others are people who have been resurrected.

      • ascend, ascend up (verb)

        To rise; to go or come up.

      • B.C. (noun)

        Before the birth of Christ.

      • be blessed (verb phrase)

        Receive help, protection, favors, or gifts from God.

      • because of (conjunction)

        By reason of; through.

      • before (preposition)

        In front of.

      • behold (interjection, archaic)

        Look! See! In fact.

      • behold (verb)

        To look; to see; to notice.

      • brethren (noun)

        Brothers.

      • carried away (verb phrase)

        To be moved from one place to another; to be removed from view; to be shown a vision.

      • cast out, cast off, cast away (verb)

        To throw out; to chase away.

      • cause (adverb phrase)

        Reason.

      • children of men (noun)

        All people.

      • it came to pass (verb phrase)

        It happened; it took place.

      • commandment (noun)

        Law; order; binding instruction (especially from God).

      • compare (verb)

        To take note of how things are alike or different.

      • concerning (preposition)

        About.

      • concerning (preposition)

        About.

      • confound (verb)

        To defeat; to overcome; to frustrate the hopes of; to humiliate.

      • covenant (noun)

        A promise God makes to a person or group if they will obey Him.

      • day (noun)

        Period; time.

      • latter days; last days (noun)

        Modern times; the period before the Second Coming of Jesus Christ (sometimes also called the “end times”).

      • desirable (adjective)

        Good; pleasing; worth wanting.

      • desire (verb)

        To want; to wish; to long for.

      • destruction (noun)

        The tearing down or complete ruin of something.

      • devil (noun)

        Satan (also called Lucifer), a spiritual being who rebelled against God and opposes Him. Satan deceives people and tempt them to sin.

      • did, didst (verb, archaic)

        A term used before verbs to make them past tense.

      • diligence (noun)

        Consistent effort.

      • disputation (noun)

        Argument; quarrel; heated discussion.

      • doctrine (noun)

        Principle or teaching (especially about the gospel).

      • doth, doeth (verb, archaic)

        Does.

      • dream (noun)

        A revelation or inspiration God gives to a person while they sleep.

      • dwell (verb)

        To live; to reside.

      • dwindle (verb)

        To shrink; to decline; to lose faith and knowledge.

      • enter (verb)

        To go into.

      • even (adverb)

        Specifically.

      • everlasting (adjective)

        Lasting forever.

      • exhort (verb)

        To urge; to try to persuade.

      • faculty (noun)

        Mental ability.

      • faith (noun)

        Belief in God, willingness to follow His gospel, and trust in the impressions of the Holy Ghost.

      • fathers (noun)

        Ancestors (one’s parents, their parents, theirs, and so on).

      • filthiness (noun)

        Being dirty; being morally impure.

      • filthiness (noun)

        Dirt; worthlessness; someone or something that is religiously impure.

      • filthy (adjective)

        Dirty; morally corrupt; guilty.

      • for (conjunction)

        Because.

      • for (conjunction)

        Because; because you see.

      • forefathers (noun)

        Ancestors (one’s parents, their parents, theirs, and so on).

      • generation (noun)

        An age; a long period of time; the people living at a given time.

      • Gentile (proper noun)

        Member of a nation or tribe other than Israel.

      • gift (noun)

        A special ability, power, or blessing given to someone by God.

      • God (proper noun)

        God the Father or His Son, Jesus Christ. God the Father rules all things with perfect justice, mercy, and love. Jesus Christ often speaks and acts for His Father. He suffered so that we could be forgiven of our sins and be resurrected. The Father and Son are separate individuals but are united in purpose.

      • kingdom of God (noun)

        The place where the righteous live in the presence of God in the next life (sometimes called heaven).

      • gospel (noun)

        God’s plan for saving His children from death and the effects of sin and bringing them back to His presence.

      • fulness of the gospel (noun phrase)

        The complete gospel.

      • grieved (adjective)

        Saddened; sorrowful.

      • hard (adjective)

        Difficult; not easy.

      • hard in one’s heart (noun phrase)

        Stubborn; wicked; resistant to good influences.

      • harden one’s heart (verb phrase)

        Make or become stubborn, wicked, or resistant to good influences.

      • hardness of one’s heart (noun phrase)

        Stubbornness; wickedness; resistance to good influences.

      • hath (verb, archaic)

        Has.

      • hearken (verb)

        To listen; to take advice from; to obey.

      • hell (noun)

        The torment we will feel after this life for our sins if we do not repent.

      • humble oneself (verb)

        To abandon one’s pride.

      • if they be (phrase)

        If they are.

      • in the spirit (prepositional phrase)

        By the Holy Spirit; under the influence of the Holy Spirit.

      • house of Israel (proper noun)

        God’s ancient covenant people, as described in the Bible (house means a nation or tribe); members of God’s Church.

      • it must needs be that (phrase)

        It is necessary that; it follows that.

      • Jew (proper noun)

        Member of the tribe of Judah, one of the twelve tribes of Israel; people who lived in the land of Judah.

      • judged of their works (or acts) (verb phrase)

        God will decide whether the things they did in life were good or bad.

      • justice (noun)

        Fairness; judgment that is righteous; God’s reward for those who do good things and punishment for those who do bad things.

      • keep (verb)

        To follow; to obey; to live according to.

      • kindred (noun)

        A group of people who are related to each other.

      • lead away (verb phrase)

        To guide someone away from the truth; to persuade someone to act or live in a way that is not righteous.

      • Lehi (proper noun)

        A prophet who lived in about 600 B.C.; ancestor of the Nephites and Lamanites.

      • look to (verb phrase)

        To rely on; to go to for help.

      • Lord (noun)

        A term of respect for God the Father or Jesus Christ.

      • make known (verb)

        To teach; to tell; to reveal.

      • men (noun)

        People; humanity.

      • man (noun)

        Human beings.

      • manifest (verb)

        To appear; to show.

      • Messiah (proper noun)

        A title for Jesus Christ. The titles Messiah and Christ both mean a king or priest sent by God to save the world.

      • minister (verb)

        To teach; to serve.

      • must needs (verb)

        To must.

      • mine (pronoun, archaic)

        My.

      • Nephi (proper noun)

        A prophet, fourth son of Lehi; author of the first two books of the Book of Mormon.

      • nourishment (noun)

        Cultivation; care.

      • one with another (adverb)

        With each other.

      • overcome (adjective)

        Overpowered; overwhelmed; made helpless or weak.

      • perish (verb)

        To die or be killed; to be lost spiritually.

      • point (noun)

        Part; detail.

      • prepare (verb)

        To get something ready.

      • day or days of probation (noun phrase)

        One’s lifetime (during which one is tested by God).

      • receive (verb)

        To get; to have given to you.

      • Redeemer (proper noun)

        A title of Jesus Christ. A redeemer is someone who saves another person. Christ rescues us from death and the consequences of sin.

      • rehearse (verb)

        To recite or recount; to explain.

      • rejoice (verb)

        To feel or express great joy.

      • remnant (noun)

        Those left when members of a group of people die or disappear.

      • representation (noun)

        A symbol; something that represents something else.

      • restore (verb)

        To bring back.

      • righteousness (noun)

        Goodness; morality; obedience to God’s commandments.

      • rod (noun)

        A bar or rail.

      • saints (noun)

        Members of Christ’s Church; individuals become holy through living the principles of the gospel.

      • save (preposition)

        Except; unless.

      • save (verb)

        To rescue from death and sin.

      • seed (noun)

        Posterity; descendants.

      • shall, should (verb)

        Will, would.

      • show (verb)

        To give evidence for.

      • soul (noun)

        Spirit; the part of us that exists before birth, that continues after death, and that has awareness and the ability to choose.

      • for the space of (adverb phrase)

        During; for the period of time of.

      • spake (verb, archaic)

        Said.

      • spake (verb, archaic)

        Spoke.

      • Spirit of the Lord (noun)

        The Holy Ghost. He is a divine spirit, one in purpose with God the Father and Jesus Christ. He speaks to our hearts and testifies of truth.

      • spiritual (adjective)

        Having to do with God or the Holy Ghost.

      • state (noun)

        Condition; circumstance.

      • strength (noun)

        Force; power; vigor.

      • surely (adverb)

        Definitely.

      • temptation (noun)

        Effort to persuade someone to do something wrong.

      • tent (noun)

        Shelter made from skins or cloth, supported by poles, and secured by ropes; a temporary shelter for travelling.

      • that (conjunction)

        In order that; so that.

      • therefore (adverb)

        For this reason.

      • thereof (adverb)

        Of it; of him; of them.

      • through (preposition)

        By means of; because of.

      • thus (adverb)

        In this way.

      • thy (pronoun, archaic)

        Your.

      • tree of life (noun)

        A tree in the Garden of Eden (Genesis 2:9 in the Bible) and mentioned in Lehi’s vision (1 Nephi 8:10), symbolizing eternal life.

      • unbelief (noun)

        Absence or lack of belief or faith.

      • unclean thing (noun phrase)

        Anything that is ritually unclean under the law of Moses; anything that is sinful or impure under the gospel law.

      • come unto (verb)

        To come to; to show willingness to follow or obey.

      • unto (preposition)

        To.

      • unto (preposition)

        To.

      • unto (preposition)

        To; with.

      • like unto (preposition)

        Like; the same as.

      • unto (preposition)

        To.

      • vision (noun)

        A message God gives to individuals in visual form; a visit from a divine messenger.

      • by way of (prepositional phrase)

        Through.

      • wherefore (adverb)

        So you see; therefore.

      • whoso (pronoun)

        Anyone that; whoever; whosoever.

      • wicked (noun)

        A person who does evil or bad things in an ongoing way.

      • wickedness (noun)

        Evil; wrongdoing; disobedience to God’s commandments.

      • with (preposition)

        Through; by means of.

      • word (noun)

        Message; teachings.

      • works (noun)

        Actions; deeds.

      • ye (pronoun, archaic)

        You.

      • yea (interjection, archaic)

        Indeed; yes. This is pronounced “yay.”