“Temple Preparation,” Eternal Marriage Student Manual (2003), 314–10
“Temple Preparation,” Eternal Marriage Student Manual, 314–10
“I also invite the Latter-day Saints to look to the temple of the Lord as the great symbol of your membership. It is the deepest desire of my heart to have every member of the Church worthy to enter the temple. It would please the Lord if every adult member would be worthy of—and carry—a current temple recommend. The things that we must do and not do to be worthy of a temple recommend are the very things that ensure we will be happy as individuals and as families” (in Conference Report, Oct. 1994, 8; or Ensign, Nov. 1994, 8).
“These unique and wonderful buildings, and the ordinances administered therein, represent the ultimate in our worship. These ordinances become the most profound expressions of our theology. I urge our people everywhere, with all of the persuasiveness of which I am capable, to live worthy to hold a temple recommend, to secure one and regard it as a precious asset, and to make a greater effort to go to the house of the Lord and partake of the spirit and the blessings to be had therein. I am satisfied that every man or woman who goes to the temple in a spirit of sincerity and faith leaves the house of the Lord a better man or woman. There is need for constant improvement in all of our lives. There is need occasionally to leave the noise and the tumult of the world and step within the walls of a sacred house of God, there to feel His spirit in an environment of holiness and peace” (in Conference Report, Sept.–Oct. 1995, 72; or Ensign, Nov. 1995, 53).
“If a person violates a covenant, whether it be of baptism, ordination, marriage or anything else, the Spirit withdraws the stamp of approval, and the blessings will not be received” (Doctrines of Salvation, 1:45).
“The ordinances of the endowment embody certain obligations on the part of the individual, such as covenant and promise to observe the law of strict virtue and chastity, to be charitable, benevolent, tolerant and pure; to devote both talent and material means to the spread of truth and the uplifting of the race; to maintain devotion to the cause of truth; and to seek in every way to contribute to the great preparation that the earth may be made ready to receive her King,—the Lord Jesus Christ. With the taking of each covenant and the assuming of each obligation a promised blessing is pronounced, contingent upon the faithful observance of the conditions” (House of the Lord, 84).
“Here we will not only lay aside the clothing of the street, but the thoughts of the street, and will try not only to clothe our bodies in clean white linen but our minds in purity of thought” (Continuing the Quest, 38).
“We live in a world of symbols. No man or woman can come out of the temple endowed as he should be, unless he has seen, beyond the symbol, the mighty realities for which the symbols stand” (“Temple Worship,” 62).
“You need an endowment, brethren, in order that you may be prepared and able to overcome all things” (History of the Church, 2:309).
“Let me give you a definition in brief. Your endowment is, to receive all those ordinances in the house of the Lord, which are necessary for you, after you have departed this life, to enable you to walk back to the presence of the Father, passing the angels who stand as sentinels, … and gain your eternal exaltation” (Discourses of Brigham Young, 416).
“It is a wonderful thing to come into the Church, but you cannot receive an exaltation until you have made covenants in the house of the Lord and received the keys and authorities that are there bestowed and which cannot be given in any other place on the earth today” (Doctrines of Salvation, 2:253).
“The temple endowment relates the story of man’s eternal journey; sets forth the conditions upon which progress in the eternal journey depends; requires covenants or agreements of those participating, to accept and use the laws of progress; gives tests by which our willingness and fitness for righteousness may be known, and finally points out the ultimate destiny of those who love truth and live by it” (Program of the Church of Jesus Christ of Latter-day Saints, 178).
“The endowment which was given by revelation can best be understood by revelation; and to those who seek most vigorously, with pure hearts, will the revelation be greatest” (“Temple Worship,” 63).
“When you enter a holy temple, you are by that course gaining fellowship with the Saints in God’s eternal kingdom, where time is no more. In the temples of your God you are endowed not with a rich legacy of worldly treasure, but with a wealth of eternal riches that are above price.
“The temple ceremonies are designed by a wise Heavenly Father who has revealed them to us in these last days as a guide and a protection throughout our lives, that you and I might not fail to merit exaltation in the celestial kingdom where God and Christ dwell” (“Enter a Holy Temple,” Improvement Era, June 1967, 144).
“A few years ago, in a seminar for new temple presidents and matrons, Elder James E. Faust, then of the Quorum of the Twelve Apostles, told about his being called to serve as a General Authority. He was asked only one question by President Harold B. Lee: ‘Do you wear the garments properly?’ to which he answered in the affirmative. He then asked if President Lee wasn’t going to ask him about his worthiness. President Lee replied that he didn’t need to, for he had learned from experience that how one wears the garment is the expression of how the individual feels about the Church and everything that relates to it. It is a measure of one’s worthiness and devotion to the gospel.
“There are some who would welcome a detailed dress code answering every conceivable question about the wearing of the temple garment. They would have priesthood leaders legislate lengths, specify conditions of when and how it should and should not be worn, and impose penalties upon those who missed the mark by a fraction of an inch. Such individuals would have Church members strain at a thread and omit the weightier matters of the gospel of Jesus Christ (see Matt. 23:23–26).
“Most Latter-day Saints, however, rejoice over the moral agency extended them by a loving Father in Heaven. They prize highly the trust placed in them by the Lord and Church leaders—a trust implied in this statement made by the Prophet Joseph Smith: ‘I teach them correct principles, and they govern themselves.’ [As quoted by John Taylor, Millennial Star, 15 Nov. 1851, 339.]” (“The Temple Garment: ‘An Outward Expression of an Inward Commitment,’” Ensign, Aug. 1997, 19).