Self-Reliance

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Elder Boyd K. Packer

Of the Quorum of the Twelve Apostles

In Speeches of the Year, 1975, 346–47, 354–60; see also Ensign, Aug. 1975, 86–89

Self-reliance … has application in emotional and in spiritual things.

I have become very anxious over the amount of counseling that we seem to need in the Church, and the network of counseling services that we keep building up without once emphasizing the principle of self-reliance as it is understood in the welfare program. There are too many in the Church who seem to be totally dependent, emotionally and spiritually, upon others. They subsist on some kind of emotional welfare. They are unwilling to sustain themselves. They become so dependent that they endlessly need to be shored up, lifted up, endlessly need encouragement, and they contribute little of their own.

I have been concerned that we may be on the verge of doing to ourselves emotionally (and therefore spiritually) what we have been working so hard for generations to avoid materially. If we lose our emotional and spiritual self-reliance, we can be weakened quite as much, perhaps even more, than when we become dependent materially. On one hand, we counsel bishops to avoid abuses in the Church welfare program. On the other hand, we seem to dole out counsel and advice without the slightest thought that the member should solve the problem himself or turn to his family. Only when those resources are inadequate should he turn to the Church.

We recognize at once that it would be folly to develop welfare production projects to totally sustain all of the members of the Church in every material need. We ought likewise to be very thoughtful before we develop a vast network of counseling programs with all of the bishops and branch presidents and everyone else, doling out counsel in an effort to totally sustain our members in every emotional need.

If we are not careful, we can lose the power of individual revelation. The Lord said to Oliver Cowdery, and it has meaning for all of us:

“Behold, you have not understood; you have supposed that I would give it unto you, when you took no thought save it was to ask me.

“But, behold, I say unto you, that you must study it out in your mind; then you must ask me if it be right, and if it is right I will cause that your bosom shall burn within you; therefore, you shall feel that it is right.

“But if it be not right you shall have no such feelings, but you shall have a stupor of thought that shall cause you to forget the thing which is wrong.” (D&C 9:7–9) …

Guidelines for Emotional and Spiritual Independence

Now, if you are willing to agree that the basic principles underlying the Church welfare program have application in your emotional and spiritual life—specifically, that independence, industry, thrift, self-reliance, and self-respect should be developed; that work be enthroned as a ruling principle in your life; that the evils of an emotional or spiritual dole should be avoided; and that the aim of the Church is to help the members to help themselves—then I have some principles and some suggestions for you.

We mentioned earlier that there should not be the slightest embarrassment for any member of the Church to receive welfare assistance, provided he has exhausted his own personal resources first and those available in his family. Likewise, there should not be the slightest embarrassment on the part of any member of the Church who needs counsel to receive that counsel. At times it may be crucial that you seek and that you accept counsel.

When you are discouraged and feel that you cannot solve a problem on your own, you may be right, but at least you are obligated to try. Every personal resource available to you should be committed before you take another step, and you have powerful resources. The Book of Mormon declares this one, which is often overlooked:

“For the Spirit is the same, yesterday, today, and forever. And the way is prepared from the fall of man, and salvation is free.

“And men are instructed sufficiently that they know good from evil.” (2 Nephi 2:4–5; emphasis added)

It is critically important that you understand that you already know right from wrong, that you’re innately, inherently, and intuitively good. When you say, “I can’t! I can’t solve my problems!” I want to thunder out, “Don’t you realize who you are? Haven’t you learned yet that you are a son or a daughter of Almighty God? Do you not know that there are powerful resources inherited from Him that you can call upon to give you steadiness and courage and great power?”

Most of you have been taught the gospel all your lives. All of you know the difference between good and evil, between right and wrong. Isn’t it time then that you decide that you’re going to do right? In so doing you’re making a choice. Not just a choice, but you’re making the choice. Once you’ve decided that, with no fingers crossed, no counterfeiting, no reservations or hesitancy, the rest will all fall into place.

Most people who come for counsel to the stake presidents, branch presidents, bishops, and others, and to us as General Authorities, don’t come because they are confused and they are not able to see the difference between right and wrong. They come because they’re tempted to do something that deep down they know is wrong, and they want that decision ratified.

When you have a problem, work it out in your own mind first. Ponder on it and analyze it and meditate on it. Pray about it. I’ve come to learn that major decisions can’t be forced. You must look ahead and have vision. What was it the prophet said in the Old Testament? “Where there is no vision, the people perish” (Proverbs 29:18).

Ponder on things a little each day and don’t always be in the crisis of making major decisions on the spur of the moment. If you’re looking ahead in life, you can see major problems coming down the road toward you from some considerable distance. By the time you meet one another, you are able at the very beginning to take charge of the conversation. Once in a while a major decision will jump out at you from the side of the road and startle the wits out of you, but not very often. If you’ve already decided that you’re going to do what is right and let all of the consequences follow, even those encounters won’t hurt you.

I have learned that the best time to wrestle with major problems is early in the morning. Your mind is then fresh and alert. The blackboard of your mind has been erased by a good night’s rest. The accumulated distractions of the day are not in your way. Your body has been rested also. That’s the time to think something through very carefully and to receive personal revelation.

I’ve heard President Harold B. Lee begin many a statement about matters involving revelation with an expression something like this: “In the early hours of the morning, while I was pondering upon that subject,” and so on. He made it a practice to work on the problems that required revelation in the fresh, alert hours of the early morning.

The Lord knew something when He directed in the Doctrine and Covenants, “Cease to sleep longer than is needful; retire to thy bed early, that ye may not be weary; arise early, that your bodies and your minds may be invigorated” (D&C 88:124). …

I counsel our children to do their critical studying in the early hours of the morning when they’re fresh and alert, rather than to fight physical weariness and mental exhaustion at night. I’ve learned that the dictum “Early to bed, early to rise” is powerful. When under pressure—for instance, when I was preparing this talk—you wouldn’t find me burning the midnight oil. Much rather I’d be early to bed and getting up in the wee hours of the morning, when I could be close to Him who guides this work.

Now, about revelation. We have all been taught that revelation is available to each of us individually. The question I’m most often asked about revelation is, “How do I know when I have received it? I’ve prayed about it and fasted over this problem and prayed about it and prayed about it, and I still don’t quite know what to do. How can I really tell whether I’m being inspired so I won’t make a mistake?”

First, do you go to the Lord with a problem and ask Him to make your decision for you? Or do you work and meditate and pray and then make a decision yourself? Measure the problem against what you know to be right and wrong, and then make the decision. Then, ask Him if the decision is right or if it is wrong. Remember what He said to Oliver Cowdery about working it out in your mind.

Listen to this sentence if you don’t hear anything else: If we foolishly ask our bishop or branch president or the Lord to make a decision for us, there’s precious little self-reliance in that. Think what it costs every time you have somebody else make a decision for you.

I think I should mention one other thing, and I hope this won’t be misunderstood. We often find young people who will pray with great exertion over matters that they are free to decide for themselves. Suppose, if you will, that a couple had money available to build a house. Suppose they had prayed endlessly over whether they should build an Early American style, a ranch style, modern-style architecture, or perhaps a Mediterranean style. Has it ever occurred to you that perhaps the Lord just plain doesn’t care? Let them build what they want to build. It’s their choice. In many things we can do just what we want.

Now, there are some things he cares about very much. If you’re going to build that house, then be honest and pay for the material that goes into it and do a decent job of building it. When you move into it, live righteously in it. Those are the things that count.

On occasions I’ve had to counsel people that the Lord would probably quite willingly approve the thing they intend to do even when they want to. It’s strange when they come and almost feel guilty about doing something because they want to, even when it’s righteous. The Lord is very generous with the freedom He gives us. The more we learn to follow the right, the more we are spiritually self-reliant, the more our freedom and our independence are affirmed. “If ye continue in my word,” He said, “then are ye my disciples indeed; And ye shall know the truth, and the truth shall make you free” (John 8:31–32). …

“How is it that ye do not keep the commandments of the Lord? How is it that ye will perish, because of the hardness of your hearts? Do ye not remember the things which the Lord hath said?—If ye will not harden your hearts, and ask me in faith, believing that ye shall receive, with diligence in keeping my commandments, surely these things shall be made known unto you” (see 1 Nephi 15:7–11).

In conclusion, if we lose the spirit and power of individual revelation, we have lost much in this Church. You have great and powerful resources. You, through prayer, can solve your problems without endlessly going to those who are trying so hard to help others.

Now, if you start receiving revelations for anyone else’s jurisdiction, you know immediately that you’re out of order, that they come from the wrong source.

If you become so dependent and insecure that prayer and the answer to prayer are such that you are hesitant to rely on them, then you are weak.

If we follow a course where, on one hand, we would carefully scrutinize an order for welfare products and yet, on the other hand, dole out counsel and advice without sending you to your own storehouse of knowledge and inspiration, then we have done you a disservice.

This Church relies on individual testimony. Each must earn his own testimony. It is then that you can stand and say, as I can say, that I know that God lives, that He is our Father, that we have a child-parent relationship with Him. I know that He is close, that we can go to Him and appeal, and then, if we will be obedient and listen and use every resource, we will have an answer to our prayers.

This is His church. God lives. Jesus is the Christ. We have a prophet presiding over this Church. Every one of us and every other soul on this earth can know that. I bear witness of that. I know that He lives and affirm this witness to you in the name of Jesus Christ. Amen.