Hamare Dil Me Gaharae Mein
Prabhu hamari madad karane ki koshish kar rahe hai—hum sabhi ko—Unke susamaachaar ko hamaare dilon mein gaharai tak pahunchaane ke liye.
Bahanon aur bhaaiyon, hum kis shaanadaar samay mein rahate hain hum kis shaanadaar din me jeete hai. Jaisa ki hum Punahsthaapna ki shuruaat ka jashn manaate hain, yah chal rahi Punahsthaapna ka jashn manaane ke liye bhi upyukt hai jise hum dekh rahe hain. Mai tumhare saath is din me rahene ke liye anandit hoon.1 Prabhu ne Apne profat ke maadhyam se jagah banaana jaari rakha hai, jo hamen Usse praapt karne ke liye taeyaar karne me madad karne ke liye aavashyak hai2
Un avashayak cheejon me se ek nai hai Bachcho aur Yuva ki kadam. Aap me se kai log lakshy nirdhaarit karne ke is kaaryekrm se parichit hai, apnepan ki nai pratik, aur For the Strength of Youth ki sammelan. Lekin hamein un kalud ko un siddhant ke baare me bataane nahi dena chahiye jinhe progrem banya gaya hai aur unki udeshye: Ishu Masih ki susamachaar ko hamare bachcho aur yuvaon ke dilon me gaharae tak pahuchaane me madad karna.3
Main vishwaas karta hai ki jaisa hi hum is siddhanton ko achchi se samajhte hai, hum isse 8 se 18 varsh ki aayu ke sadasye ke liye ise ek kaaryekram se adhik ke rup me dekhenge. Hum dekhenge ki kaise Prabhu hamari madad karne ki koshish kar rahe hai—hum sabhi ko—hamare dilon me gahare se susamachaar ko prapt kare. Main prarthana karta hoon ki pavitra Aatma hame ek saath sikhne me madad karega.
Rishte-“Unke Saath Rahe”4
Pahela siddhaant rishton ka hai. Kyunki weh Ishu Masih ka Girjaghar ke aise swaabhavik ang hai, hum kabhee-kabhee Masihh ke liye apni yaatra me rishton ke mahatv ko bhool jaate hain. Hame akele vachan maarg ko khojne ya chalne ki umeed nahi hai. Hame maata-pita se pyaar aur samarthan chahiye, kai parivaar ki anye sadasye, doston, aur leadaron jo bhi rah par chalte hai.
Is tarah ki rishton me samay lagta hai. Ek saath rahene ka samay. Hasne, khelne, sikhne aur ek saath sewa karne ka samay. Ek dusre ke hiton aur chunautiyon ki saraahana karne ka samay Ek dusre ke saath khule aur sachch rahena jaisa ki hum saath behtar hone ka prayaas karte hai. Yeh rishte parivaar, koram, klaas aur dharm sabha ke rup me ikattha hone ke uddeshyon me se ek hai. Weh prabhaavi dekhrekh ki neev rakhte hai.5
Elder Dale G.Renlund ne hame in rishton ko vikasit karne ke liye ek kunjee di jab usne kaha: “Girjaghar me, dusro ki sewa karne ke liye hame unhe avashy dekhna chahiye swarg ke Pita ki najar se. Tabhi hum kar sakte hai vyakti ke laayak ko samjhne ke liye. Tabhi hum us prem ko samajh sakte hai jo Swarg ke Pita ne apne sabhi bachcho ke liye hai.”6
Dusro ko Parmeshwar ke rup me dekhna ek uphaar hai. Mai pratyek ko amantrit karta hoon ki is uphaar ke liye talash karne ke liye. Jaise ki hamare aankhe dekhne ke liye khuli hai,7 hum dusro ko khud Parmeshwar ke tarah dekhne me madad kar paenge.8 Pradhaan Henry B.Eyring unhonne is ki shakti par jor diya jab usne kaha: “Jo sabse maaayne rakhta hai woh wahi hai jo [yuva] [aapse] sikhte hai jinke baare me weh vaastav me hai aur weh vaastav me kya ban sakte hai. Mera soch hai ki weh lekchas se ise itna anhi sikhenge. Weh ise aap kaun hai ki bhaavnao se praapt karenge, jo aap sochte hai ki weh hai, aur aapko lagta hai ki weh kya kar sakte hai.”9 Dusron ko unki asli pahachaan samajhane me madad karna aur uddeshy un sabse mahaan upahaaron mein se ek hai jo ham de sakte hain10 Dusron ko aur apne aap koParmeshwaar ke roop mein dekhakar hamaare dilon ko ek saath “ekata aur prem mein buna jaata hai.”11
Badhte hue dharmnirpeksh takato ke saath yu par khinch rahe hai, hume woh taakt chahiye jo pyaar bahre rishto se milti hai. To jaisa hum ektivitis, sabhaon, aur ikathae ko yojna banate hai, hamein yaad rakhe ki is sabha ka eka vyapaak uudeshye aise rishton ka nirmaan karna hai jo ekjut ho, aur Ishu masih ki susmachaar ko hamare dilon me gaharae tak pahunchane me madad kare.12
Revelaishan, Ejensi, aur Pashchatap—“Unhe Swarg se Jodho”13
Beshak, yah sif ek saath bandhe hone ke liye paryaapt nahi hai. Waha kai samuh aur sangathan hai jo vibhin karnon se ekta praapt kare. Haalanki hum jo ekta chahate hai wah Masih me ek banan hai, apne aap ko Usse jodhna hai.14 Hamare dilon ko swarg se jodane ke liye, hamen vyaktigat aadhyaatmik anubhavon ki aavashyakata hai, jaisa ki ElderAndersen ne kewal hamaare baare mein baat ki thee.15 Ye anubhav aate hai jaise Pavitra Aatma hamare mann aur hirday me Parmeshwar ki vachan aur prem ko le jaata hai.16
Ye revelaishan skripchas maadhyam se hamare paas aata hai, vishesh roop se Morman ka Pustak prerit jiwit profat aur anye vishwaasi chelo ke shabdho ke maadhyam se aur chote awaaz se aate hai.17 Ye shabd ek prsht par syahi se adhik hai, hamare kaanon ya mann aur dilon me vichaaro ki dhvani ya hamare dil me bhaavnaen. Parmeshwar shabd aadhyaatmik shakti hai.18 Yah sachchai aur roshni hai.19 Yah hai ki hum Usse kaise sunte hai! Yah Masih me hamare vishwaas ko badhata hai aur badhata hai aur hamare bhitar indhan Masih ke tarah banane ki ichcha rakhta hai, yah pashchatap karna aur vaachan maarg chalna hai.20
Pichle April me, Padhaan Russell M. Nelson ne hame pashchatap ki kendriye bhumika ko samajhne me madad ki.21 Usne kaha: “Jab hum pashchataap kare ke chun leta, hum long badle ke chun leta! Hum Uddharkarta ko hamein aur behtar rup me badalne ka maoka dete hai. Hum Ishu Masih ki tarah banane ke liye chunte hai!”22 Parivartan ki yah prakriya, Parmeshwar ke vachan dwara indhan ki hai, ki hum swarg se judhte hai.
Pradhaan Nelson ko pashchaataap ke liye aamantrit karna siddhaant ejensi hai. Hamen pashchataap chunnachaahiye. Susamaachaar hamaare dilon mein nahin samaa sakata. Elder Renlund ne kaha, “Paalan-poshan me Swarg ke Pita ka lakshye Apne bachcho ko wah karnajo sahi nahi hai; lekin yah hai ki Uske bachche chunejo sahi nahi hai.”23
Bachcho aur Yuva progrem dwaara pratisthaapit kaarykramo me, waha vibhin maanyata praapt karne ke liye 500 vibhinn aavashyakataon ko pura karna hai.24 Aaj, anivari rup se ek hai. Yah Uddhaarkarta ki tarah banane ke liye chunne ka nimantran hai. Hum Pavitra Aatma ke maadhyam se Parmeshwaar ka vachan praapt karke aur Masih ko hamen svayan ke sarvashreshth sanskaran mein badalne ki anumati dekar aisa karte hain.
Yeh lakshy nirdharan ya aatm-suddhar me ek abhyaas se kahi adhik hai. Lakshy kewal ek upkaran hai revelaishan, ejensi, aur pashchatap se swarg se judhne ka avasar hai—ki Masih ke paas aana aur hamare dilon me Unke susamachaar ko praapt karne.
Sanlagn aur Balidaan—“Unhe Netrtav Karne do”25
Ant me, Ishu Masih ke susamachaar ko apne dilon me gaharae se praapt karne ke liye hame isme shaamil hone-iske liye apna samay aur prathibha dene ke liye, iske liye balidaan karne ke liye.26 Hum sabhi ko arth ka jiwan chahate hai, aur yeh vishesh rup se badhti pidhi ka sach hai. Woh ek karan ki ichcha rakhte hai.
Ishu Masih ka susamachaar duniya me mahan kaaran hai. Pradhaan Ezra Taft Benson ne kaha: “Hame is susamachaar ko saari duniya me le jaane ke liye Parmeshwar ki agya hai. Yahi kaaran hai ki aaj hame ekajut hona chahiye. Kewal susamchaar hi duniya ko bachaega svayan ki vinaash ki vipatti se. Kewal susumachaar hi shaanti se sabhi jaatiyo aur raashtriyatao ke purushi [aur mahilaao] ko ekajut karega. Kewal susamachaar hi maanav parivaar ke liye khushi, aur uddhar laega.”27
Elder David A. Bednar ne vaada kiya, “Jaisa ki hum yuvaon ko amantrit karne aur unhe kaarye karne ki anumati dekar sashkt banate hai, Girjaghar chamatkari tariko se aage badhega.”28 Bahut baar humne ammantrit nahi kiya hai aur yuvaon ko Masih ke is mahan kaaran ke liye balidaan karne ki anumati di hai. Elder Neal A. Mazwell ne dekha, “Yadi [hamare] yuva [Parmeshwar ke kaarye] se bahut adhik abhibhoot hai, to weh duniya se abhibhoot hone ki adhik sambhavna rakhte hai.”298
Bachche aur Yuva kaaryakram yuvaon ko sashakt banaane par kendrit hai. Weh apne lakshye svayan chunte hai. Koram aur klas presidensi ko unki uchit bhumika me rakha gaya hai. Wad yuth kaunsal, bilkul mukti aur wad kausal ki tarah, mukti aur anant jiwan ke kaam par dyaan kendrit karta hai.30 Aur koram aur klases Parmeshwar ne unhe jo kaam diya hai, uski kausaling karke baithake shuru karta hai.31
Pradhaan Nelson ne Girjaghar yuva se kaha,: “Yadi aap chunte hai, yadi aap chahate hai, … aap kuch bade ka ek bada hissa ho sakte hai, kuch bhavye, kuch raajsi! … Aap un sarvashreshton me se hai jinhe Prabhu ne is duniya me bheja hai. Aapke paas kisi bhi pichle pidhi ki tulna me adhik hoshiyaar aur samajdaar hone aur duniya par adhik prabhaav dalne ki chamta hai!”32 Ek anye avsar par, Pradhaan Nelson ne yuva se kaha; “Mai aap apr pura bharosa hai. Main tumse prem karta hoonn aur Prabhu bhi. Hum Uske log hai, Uski pavitra kaarye me saath shaamil hai.”33 Yuva log, kya aap mehsoos kar sakte hai ki Pradhaan Nelson ka bharosa aap par hai aur aap unke kaam me kitne mahatvpurn hai?
Maata-pita aur vyasak neta, mai aapko yuvao ko dekhne ke liye amantrit karta hoon jaisa Pradhan Nelson karte hai. Jaise ki yuva aapke pyaar aur vishwaas ko mehsoos karte hai, jaisa ki aap prtsaahit karte hai aur unhe sikhate hai ki kaise netrtav karna hai—aur unke raaste se hat jaye—weh aapko apni antardrishti, yogyata aur susamachaar par pratibadh ke saath vismit karenge.34 Weh Masih ki is mahan kaaran ke liye shaamil hone aur balidaan karne ke liye chunane ki khushi mehsoos karenge. Susamachaar unke dilon me gahare utar jaega, aur kaarye chamatkari tariko se aage badhega.
Vaada aur Gawaahi
Mai vaada karta hoon, jaisa ki hum is siddhanton—rishton ko, revelaishan, ejensi, pashchatap, aur is mahaan kaarye par balidaan karna par dyaan dena—Ishu Masih ka susamachaar hamare dilon me gaharae se dub jaega. Hum Punahsthaapna ko apane antim uddeshy ke liye aage badhate hue dekhenge, Israel ko chhudaana aur Zion ki sthaaana, 35jahaan Masih raajaon ke raaja ke roop mein shaasan karega
Mai gawahi deta hoon ki Parmeshwar us din ke liye Apne logon ko taeyaar karne ke liye avashayk sabhi chijen karna jaari rakhta hai. Hum is gauravashaalee kaary mein Unka haath dekh sakte hain, jaisa ki hum sabhi “Masih ke paas aane aur us mein siddh hone” ka prayaas karte hain.”36 Ishu Masih ke naam se, amen.