Scenes from Paul’s Missionary Journeys

“Scenes from Paul’s Missionary Journeys,” Ensign, Sept. 1991, 42

New Testament

Scenes from Paul’s Missionary Journeys

The world of Paul’s ministry was the product of Greek culture and the Roman state. Here is a look at five of the cities where he preached.

Two great social and political realities dominated Paul’s world: the Roman empire and Greek culture.

Every event in the New Testament took place within the Roman Empire. In Paul’s day, the Romans had controlled the Mediterranean region for about a century. For the most part, this was a blessing for the spread of Christianity. The Romans had established peace and security within their borders and had made travel generally safe and predictable. Roads had been built, and piracy, banditry, and harassment by local rulers had been curtailed. One could move freely throughout the Roman world.

The world of the New Testament was also dominated by Greek culture. As Greek culture had spread, in many places the Greek language had supplanted the local languages; elsewhere, people were bilingual. This meant that almost everywhere Paul went, he could communicate with the local people in Greek, the international language of that part of the world. It also meant that he encountered a fairly standard world view and many common customs and beliefs.

Most of Paul’s ministry took place in cities. Some of these, such as Rome and Antioch, were among the largest in the world. Others, such as Derbe and Berea, were smaller. Despite differences in size, location, and topography, cities in the Roman world shared some common features—such as a theater, public baths and fountains, temples, and an agora (a rectangular market area surrounded by colonnaded shops, shrines, and public buildings). Many cities also had a Jewish synagogue. Paul would typically begin his preaching at the synagogue and then take the message of salvation to the Gentiles.

Damascus (Acts 9:1–25)

Saul of Tarsus, later known as Paul, was nearing Damascus when the Lord appeared to him, saying “Saul, Saul, why persecutest thou me? … I am Jesus whom thou persecutest.” Saul’s response characterized his commitment to obeying the Lord’s will from that moment to the end of his life: “What wilt thou have me to do?” When he was brought blind into the city, he stayed in a house on “the street which is called Straight,” a major east-west thoroughfare of the city. There he later had his sight restored by a priesthood blessing. He was baptized in Damascus and began his ministry, preaching to the Jews of the city.

Today Damascus is the sprawling capital of the Syrian Arab Republic, with a population of more than one million. Its Old City, the Roman city that Paul knew, is now known mostly for its beautiful Islamic mosques, tombs, and palaces. The street called Straight still exists today, with two partially preserved Roman gates remaining.

Lystra (Acts 14:8–20)

On Paul’s first missionary journey, he and Barnabas went to Lystra. There Paul healed a man who had been crippled since birth. When the local people saw the power that the two Apostles possessed, they hailed them as gods, calling Barnabas Zeus, the chief of the Greek gods, and Paul Hermes, the herald or spokesman for the gods (the King James Version uses the Roman equivalents—Jupiter and Mercury). The priest of Zeus arrived with “oxen and garlands,” intending, according to the local custom, to offer sacrifices to the two Apostles. Only their urgent disclaimers dissuaded the worshippers. One of Paul’s converts in Lystra was Timothy, who became Paul’s faithful companion in later missions. Today Lystra, in the south-central part of the Republic of Turkey, is a ruin with few remains.

In various locations in the Mediterranean world, stone reliefs have been discovered depicting oxen draped with garlands in preparation for sacrifice.

Philippi (Acts 16:9–40)

On Paul’s second missionary journey, he and his companions, Timothy, Silas, and Luke (see Acts 16:1–25), were directed by revelation to cross the Aegean Sea and take the gospel to Macedonia—northern Greece. Their first major stop in Macedonia was at Philippi. While there, Paul drove an evil spirit out of a young woman whose masters had profited from her fortune-telling. When they saw that Paul had ruined their business, they took him and Silas to court and charged them as troublemakers. The two missionaries were whipped and imprisoned. At night an earthquake opened the prison door and loosed their bands, but rather than escaping, Paul and Silas taught the gospel to their jailer, converting him and his family. The next morning they were released.

Paul loved his Philippian converts deeply. Years later he wrote to them, expressing his affection and his desire that they remain faithful in the gospel.

Corinth (Acts 18:1–18)

Corinth was an important city on the coast of Greece, strategically located and prosperous. It was dominated by its acropolis (upper city) on a mountain next to the city and by the ancient temple of Apollo in the city’s center. (See background photo, pp. 42–43.)

Paul came to Corinth on his second missionary journey and stayed there for one and one-half years. The book of Acts records that some of Paul’s Jewish opponents brought him to the judgment seat to have him tried as a civic menace. The Roman governor had no interest in the matter and dismissed the case. Archaeologists have discovered a public podium at the agora, and some have suggested that this site may be the location where Paul’s trial took place.

After leaving his converts in Corinth, Paul stayed in touch with them. The New Testament preserves two letters he wrote to them during his third missionary journey.

Ephesus (Acts 19:1–20:1)

Ephesus was a prosperous center of commerce, culture, and religion. Much of its wealth came from its location on the Aegean coast at the end of major trade routes from the Near East. But Ephesus also achieved both fame and wealth because it was the center for the worship of the goddess Artemis (identified with the Roman Diana in the KJV). The temple of Artemis in Ephesus was considered the most beautiful of the seven wonders of the ancient world. About 360 feet long and 170 feet wide, it was one of the largest and most well-known buildings in the Roman Empire.

Paul stayed in Ephesus for two years on his third missionary journey, preaching the gospel and directing the missionary activities of others throughout the province of Asia. Although he and his companions had tremendous success in Ephesus, they experienced opposition from silversmiths who made shrines for the worship of Artemis. The silversmiths started a large public demonstration against them, and the mob rushed into the city’s theater, where they demonstrated for hours on behalf of their goddess and against Paul and his fellow workers.

Today Ephesus, on the west coast of Turkey, is one of the most fabulous of all ancient ruins. The theater still remains. Enlarged somewhat after Paul’s time, it seats more than twenty thousand people. Following centuries of economic decline, earthquakes, and plundering, the once-proud temple of Artemis is now a pile of rocks. But Paul’s message remains and fills the earth with the testimony that he bore—that Jesus is the Christ and that His gospel is the way to salvation for all people.

  • Kent P. Jackson, a professor of ancient scripture at Brigham Young University, is a Gospel Doctrine teacher in the Lakeview Seventh Ward, Orem Utah Lakeview Stake.

Photography by Kent P. Jackson and FPG International

The ruins of ancient Corinth, the city where Paul served on his second missionary journey, provide a glimpse at what the cities he visited were like. The temple of Apollo (foreground) and the acropolis (the upper city on the hill in the background) are still major landmarks.

An ancient stone bas-relief of an ox draped with garlands recalls the time the people of Lystra hailed Paul and Barnabas as gods.

The street called Straight in Damascus contains the remains of a Roman gate that has been incorporated into newer buildings. Background: The main street of the ancient city of Ephesus is flanked by temples, monuments, and luxurious homes.

The ruined mound of Lystra is all that remains of the city where Paul converted Timothy, his future missionary companion.

The ruins of Philippi, in northern Greece, include the remains of an agora (marketplace). Background: Colonnades line a street in the ruins of Ephesus, the center of Paul’s activity on his third missionary journey.

Part of the Roman road extending from the Aegean Sea to Philippi, that Paul would have walked, can still be seen in modern-day Turkey.

At the ruins of Corinth is a podium area (foreground) that may have been the “judgment seat” where Paul was put on trial.

Considered in ancient times the loveliest of the seven wonders of the world, the temple of Artemis in Ephesus is now only a pile of rubble. Background: The theater at Ephesus, where a mob demonstrated against Paul in behalf of the goddess they worshipped.