“Is it necessary to take the sacrament with one’s right hand?” Ensign, Mar. 1983, 68–69
Russell M. Nelson, Regional Representative, former general president of the Sunday School. As Rachel lay dying in the pain of childbirth, she named her new son Ben-oni, which in Hebrew means “son of my sorrow” or “distress.” But her bereaved husband, Jacob (Israel), changed the name of their newborn son, perhaps to avoid a repeated reference to her travail and death each time his son’s name might be spoken. The name he chose instead was Benjamin, which in Hebrew means “son at the right (hand).” (See Gen. 35:16–19.) Israel’s great love for his beloved Rachel was signified by this special designation given to Benjamin, his twelfth son.
That the right hand suggests symbolic favor is suggested again in the parable of the sheep and the goats. Jesus said:
“When the Son of man shall come in his glory, and all the holy angels with him, then shall he sit upon the throne of his glory:
“And before him shall be gathered all nations: and he shall separate them one from another, as a shepherd divideth his sheep from the goats:
“And he shall set the sheep on his right hand, but the goats on the left.
“Then shall the King say unto them on his right hand, Come, ye blessed of my Father, inherit the kingdom prepared for you from the foundation of the world.” (Matt. 25:31–34.)
Numerous other scriptural references to the right hand are listed on page 433 of the Topical Guide appended to the new LDS edition of the Bible. These accounts give some background and insight into the symbolic significance of the right hand—a symbolism that appears in the language and other cultural features of the Jewish and Christian world. In Latin, for example, dexter (right) and sinister (left) not only indicated right and left but became the roots for adjectives carrying favorable and unfavorable connotations. The use of the right hand as a symbolic gesture was in time extended to the administration of governmental oaths, and to the courtroom, as witnesses were called to testify under oath.
With this background, we may now focus on the question of which hand to use when partaking of the sacrament.
The word sacrament comes from two Latin stems: sacr meaning “sacred,” and ment meaning “mind.” It implies sacred thoughts of the mind. Even more compelling is the Latin word sacramentum, which literally means “oath or solemn obligation.” Partaking of the sacrament might therefore be thought of as a renewal by oath of the covenant previously made in the waters of baptism. It is a sacred mental moment, including (1) a silent oath manifested by the use of one’s hand, symbolic of the individual’s covenant, and (2) the use of bread and water, symbolic of the great atoning sacrifice of the Savior of the world.
The hand used in partaking of the sacrament would logically be the same hand used in making any other sacred oath. For most of us, that would be the right hand. However, sacramental covenants—and other eternal covenants as well—can be and are made by those who have lost the use of the right hand, or who have no hands at all. Much more important than concern over which hand is used in partaking of the sacrament is that the sacrament be partaken with a deep realization of the atoning sacrifice that the sacrament represents.
Parents are sometimes concerned about which hand their children use to partake of the sacrament. As a means of education, preparation, and training, unbaptized children in the Church are offered the sacrament “to prefigure the covenant they will take upon themselves when they arrive at the years of accountability.” (Bruce R. McConkie, Mormon Doctrine, 2nd ed., Salt Lake City: Bookcraft, 1966, p. 660.) Therefore, it is very important that they develop a good feeling and a sacred mental attitude about the symbolism and significance of the sacrament. Parents who wish to teach the importance of this sacred experience might make the topic a part of family home evening instruction. Then, if a reminder becomes necessary in a meeting, it may be given quietly, in patience and love.
Partaking of the sacrament is a sacred mental process, and as such it becomes a very personal one for me. I think of the covenants being made between me and Deity as the prayers are pronounced. I think of God offering his Only Begotten Son. I think of the atoning sacrifice of my Savior, Jesus Christ. The sacrament was instituted by him. For all mankind, even me, he offered his flesh and blood and designated the bread and the water as symbolic emblems. Because I have a right hand, I offer it in partaking of the sacrament as an oath, that I will always remember his atoning sacrifice, take his name upon me and remember him, and keep the commandments of God.
This is a sacred privilege for all faithful Saints each Sabbath day.