“The Most Important Knowledge,” Ensign, May 1971, 2
Everyone should learn something new every day. You all have inquiring minds and are seeking truth in many fields. I sincerely hope your greatest search is in the realm of spiritual things, because it is there that we are able to gain salvation and make the progress that leads to eternal life in our Father’s kingdom.
The most important knowledge in the world is gospel knowledge. It is a knowledge of God and his laws, of those things that men must do to work out their salvation with fear and trembling before the Lord. One of our revelations tells us that if we are to be glorified in Christ, as he is in the Father, we must understand and know both how to worship and what we worship. (See D&C 93:19–20.)
It is my desire to remind you of the nature and kind of being that God is, so that you may worship him in spirit and in truth and thereby gain all of the blessings of his gospel.
We know that God is known only by revelation, that he stands revealed or remains forever unknown. We must go to the scriptures—not to the scientists or philosophers—if we are to learn the truth about Deity. Indeed, John’s great prophecy about the restoration of the gospel by an angel who should fly in the midst of heaven says that it was to occur so that men could come to a knowledge of the true God and be taught: “Fear God, and give glory to him … and worship him that made heaven, and earth, and the sea, and the fountains of waters.” (Rev. 14:7.) In other words, beginning with the restoration of the gospel in this dispensation, men once again would be called upon to worship and serve their Creator rather than the false concepts of Deity that prevail in the world.
In every age the Lord’s prophets have been called upon to combat false worship and proclaim the truth about God. In ancient Israel there were those who worshiped images and pagan gods, and Isaiah asked: “To whom then will ye liken God? or what likeness will ye compare unto him?
“Hast thou not known? hast thou not heard, that the everlasting God, the Lord, the Creator of the ends of the earth, fainteth not, neither is weary? there is no searching of his understanding.” (Isa. 40:18, 28.)
Much of the world today does not have this knowledge of God, and even in latter-day Israel there are those who have not perfected their understanding of that glorious being who is our Eternal Father. To those without this knowledge we might well say: “Why dost thou limit the glory of God? Or why should ye suppose that he is less than he is? Hast thou not known? Hast thou not heard, that the everlasting God, the Lord, the Creator of the ends of the earth, is infinite and eternal; that he has all power, all might, and all dominion; that he knows all things, and that all things are present before his face?”
In section 20 of the Doctrine and Covenants, which directed the Prophet Joseph Smith to organize the Church again in this dispensation, we have a revealed summary of some of the basic doctrines of salvation. As to Diety the revelation says: “… there is a God in heaven, who is infinite and eternal, from everlasting to everlasting the same unchangeable God, the framer of heaven and earth, and all things which are in them.” (D&C 20:17.)
And in section 93 we are taught that Christ received not of the fullness of the Father while in mortality, but went from grace to grace until, after the resurrection, he received all power both in heaven and on earth. Then this revelation says that Christ, like his Father before him, “… received a fulness of truth, yea, even of all truth.” (D&C 93:26.) The revelation also announced the doctrine that all men who keep the commandments shall receive truth and light until they are glorified in truth and know all things.
God is our Father; he is the being in whose image man is created. He has a body of flesh and bones as tangible as man’s (D&C 130:22), and he is the literal and personal father of the spirits of all men. He is omnipotent and omniscient; he has all power and all wisdom; and his perfections consist in the possession of all knowledge, all faith or power, all justice, all judgment, all mercy, all truth, and the fullness of all godly attributes. This the Prophet Joseph Smith taught in the Lectures on Faith. The Prophet also taught that if we are to have that perfect faith by which we can lay hold upon eternal life, we must believe in God as the possessor of the fullness of all these characteristics and attributes. I say also that he is an infinite and eternal being, and as an unchangeable being, he possesses these perfected powers and attributes from everlasting to everlasting, which means from eternity to eternity.
I am grateful that the knowledge of God and his laws has been restored in our day and that we who are members of the Church know he is a personal being and not, as some sectarians have said, “a congeries of laws floating like a fog in the universe.” I am grateful that we know he is our Father in heaven, the Father of our spirits, and that he ordained the laws whereby we can advance and progress until we become like him. And I am grateful that we know he is an infinite and eternal being who knows all things and has all power and whose progression consists not in gaining more knowledge or power, not in further perfecting his godly attributes, but in the increase and multiplying of his kingdoms. This also is what the Prophet taught.
I bear my testimony to the truth of the everlasting gospel. I know assuredly that God has spoken in these last days, that he has set up his kingdom again on earth for the last time, and that all his purposes shall prevail. I pray that the Lord will bless and prosper each of us as we seek truth, particularly spiritual truth.