Library
Mosiah 12


Chapter 12

Abinadi is imprisoned for prophesying the destruction of the people and the death of King Noah—The false priests quote the scriptures and pretend to keep the law of Moses—Abinadi begins to teach them the Ten Commandments. About 148 B.C.

And it came to pass that after the space of two years that Abinadi came among them in disguise, that they knew him not, and began to prophesy among them, saying: Thus has the Lord commanded me, saying—Abinadi, go and prophesy unto this my people, for they have hardened their hearts against my words; they have repented not of their evil doings; therefore, I will visit them in my anger, yea, in my fierce anger will I visit them in their iniquities and abominations.

Yea, wo be unto this generation! And the Lord said unto me: Stretch forth thy hand and prophesy, saying: Thus saith the Lord, it shall come to pass that this generation, because of their iniquities, shall be brought into bondage, and shall be smitten on the cheek; yea, and shall be driven by men, and shall be slain; and the vultures of the air, and the dogs, yea, and the wild beasts, shall devour their flesh.

And it shall come to pass that the life of king Noah shall be valued even as a garment in a hot furnace; for he shall know that I am the Lord.

And it shall come to pass that I will smite this my people with sore afflictions, yea, with famine and with pestilence; and I will cause that they shall howl all the day long.

Yea, and I will cause that they shall have burdens lashed upon their backs; and they shall be driven before like a dumb ass.

And it shall come to pass that I will send forth hail among them, and it shall smite them; and they shall also be smitten with the east wind; and insects shall pester their land also, and devour their grain.

And they shall be smitten with a great pestilence—and all this will I do because of their iniquities and abominations.

And it shall come to pass that except they repent I will utterly destroy them from off the face of the earth; yet they shall leave a record behind them, and I will preserve them for other nations which shall possess the land; yea, even this will I do that I may discover the abominations of this people to other nations. And many things did Abinadi prophesy against this people.

And it came to pass that they were angry with him; and they took him and carried him bound before the king, and said unto the king: Behold, we have brought a man before thee who has prophesied evil concerning thy people, and saith that God will destroy them.

10 And he also prophesieth evil concerning thy life, and saith that thy life shall be as a garment in a furnace of fire.

11 And again, he saith that thou shalt be as a stalk, even as a dry stalk of the field, which is run over by the beasts and trodden under foot.

12 And again, he saith thou shalt be as the blossoms of a thistle, which, when it is fully ripe, if the wind bloweth, it is driven forth upon the face of the land. And he pretendeth the Lord hath spoken it. And he saith all this shall come upon thee except thou repent, and this because of thine iniquities.

13 And now, O king, what great evil hast thou done, or what great sins have thy people committed, that we should be condemned of God or judged of this man?

14 And now, O king, behold, we are guiltless, and thou, O king, hast not sinned; therefore, this man has lied concerning you, and he has prophesied in vain.

15 And behold, we are strong, we shall not come into bondage, or be taken captive by our enemies; yea, and thou hast prospered in the land, and thou shalt also prosper.

16 Behold, here is the man, we deliver him into thy hands; thou mayest do with him as seemeth thee good.

17 And it came to pass that king Noah caused that Abinadi should be cast into prison; and he commanded that the priests should gather themselves together that he might hold a council with them what he should do with him.

18 And it came to pass that they said unto the king: Bring him hither that we may question him; and the king commanded that he should be brought before them.

19 And they began to question him, that they might cross him, that thereby they might have wherewith to accuse him; but he answered them boldly, and withstood all their questions, yea, to their astonishment; for he did withstand them in all their questions, and did confound them in all their words.

20 And it came to pass that one of them said unto him: What meaneth the words which are written, and which have been taught by our fathers, saying:

21 How beautiful upon the mountains are the feet of him that bringeth good tidings; that publisheth peace; that bringeth good tidings of good; that publisheth salvation; that saith unto Zion, Thy God reigneth;

22 Thy watchmen shall lift up the voice; with the voice together shall they sing; for they shall see eye to eye when the Lord shall bring again Zion;

23 Break forth into joy; sing together ye waste places of Jerusalem; for the Lord hath comforted his people, he hath redeemed Jerusalem;

24 The Lord hath made bare his holy arm in the eyes of all the nations, and all the ends of the earth shall see the salvation of our God?

25 And now Abinadi said unto them: Are you priests, and pretend to teach this people, and to understand the spirit of prophesying, and yet desire to know of me what these things mean?

26 I say unto you, wo be unto you for perverting the ways of the Lord! For if ye understand these things ye have not taught them; therefore, ye have perverted the ways of the Lord.

27 Ye have not applied your hearts to understanding; therefore, ye have not been wise. Therefore, what teach ye this people?

28 And they said: We teach the law of Moses.

29 And again he said unto them: If ye teach the law of Moses why do ye not keep it? Why do ye set your hearts upon riches? Why do ye commit whoredoms and spend your strength with harlots, yea, and cause this people to commit sin, that the Lord has cause to send me to prophesy against this people, yea, even a great evil against this people?

30 Know ye not that I speak the truth? Yea, ye know that I speak the truth; and you ought to tremble before God.

31 And it shall come to pass that ye shall be smitten for your iniquities, for ye have said that ye teach the law of Moses. And what know ye concerning the law of Moses? Doth salvation come by the law of Moses? What say ye?

32 And they answered and said that salvation did come by the law of Moses.

33 But now Abinadi said unto them: I know if ye keep the commandments of God ye shall be saved; yea, if ye keep the commandments which the Lord delivered unto Moses in the mount of Sinai, saying:

34 I am the Lord thy God, who hath brought thee out of the land of Egypt, out of the house of bondage.

35 Thou shalt have no other God before me.

36 Thou shalt not make unto thee any graven image, or any likeness of any thing in heaven above, or things which are in the earth beneath.

37 Now Abinadi said unto them, Have ye done all this? I say unto you, Nay, ye have not. And have ye taught this people that they should do all these things? I say unto you, Nay, ye have not.

      • abomination (noun)

        Something that is loathsome, offensive, sinful, or sacrilegious.

      • affliction (noun)

        Pain; problems.

      • as (adverb)

        Like.

      • B.C. (noun)

        Before the birth of Christ.

      • beast (noun)

        Animal.

      • because of (conjunction)

        By reason of; through.

      • before (preposition)

        In front of.

      • behold (interjection, archaic)

        Look! See! In fact.

      • cause that someone (or something) shall (phrase)

        Make it so someone (or something) will.

      • caused that someone should be (phrase)

        Had someone.

      • it came to pass (verb phrase)

        It happened; it took place.

      • command (verb)

        To give a law, order, or binding instruction.

      • commandment (noun)

        Law; order; binding instruction (especially from God).

      • concerning (preposition)

        About.

      • confound (verb)

        To overcome; to silence; to prove wrong.

      • deliver (verb)

        To give; to hand over; to put into someone’s power.

      • desire (verb)

        To want; to wish; to long for.

      • destroy (verb)

        To kill; to thwart.

      • destruction (noun)

        The tearing down or complete ruin of something.

      • did, didst (verb, archaic)

        A term used before verbs to make them past tense.

      • ends of the earth (noun phrase)

        Everywhere on earth; the most remote places on earth.

      • even (adverb)

        Specifically.

      • even that (adverb)

        To the point that; so that.

      • even unto (adverb)

        To the point of; up until.

      • evil (adjective)

        Wicked; unrighteous; morally wrong; sinful; opposed to God’s laws.

      • evil (noun)

        Wickedness; unrighteousness; sin; breaking God’s laws.

      • except (conjunction)

        Unless.

      • fathers (noun)

        Ancestors (one’s parents, their parents, theirs, and so on).

      • for (conjunction)

        Because.

      • for (conjunction)

        Because; because you see.

      • for (preposition)

        Because of.

      • forth (adverb)

        Forward; away.

      • garment (noun)

        Clothing.

      • generation (noun)

        An age; a long period of time; the people living at a given time.

      • God (proper noun)

        God the Father or His Son, Jesus Christ. God the Father rules all things with perfect justice, mercy, and love. Jesus Christ often speaks and acts for His Father. He suffered so that we could be forgiven of our sins and be resurrected. The Father and Son are separate individuals but are united in purpose.

      • God (proper noun)

        A Being who created the earth and governs all; God the Father or His Son, Jesus Christ.

      • grain (noun)

        Seeds such as wheat, barley; and maize or corn.

      • harden one’s heart (verb phrase)

        Make or become stubborn, wicked, or resistant to good influences.

      • hast thou (phrase, archaic)

        Have you.

      • hath (verb, archaic)

        Has.

      • heart (noun)

        A person’s thoughts, desires, and feelings.

      • his holy arm (noun)

        His sacred power. (This is sometimes used as a name for Jesus Christ.)

      • hither (adverb)

        Here.

      • Jerusalem (proper noun)

        Capital of the ancient kingdom of Judah, located in modern Israel; site of key events of the Bible.

      • Jerusalem (proper noun)

        People who live in Jerusalem, the capital of the ancient kingdom of Judah.

      • judged of (verb phrase)

        Judged by; condemned or rejected by.

      • keep (verb)

        To follow; to obey; to live according to.

      • king (noun)

        Ruler or leader of a country. Kings are usually the son of the previous king.

      • law of Moses (proper noun)

        Law given by God through Moses to the people of Israel. It included instructions on worship, personal righteousness, family and community relationships, care for the poor, and other subjects. Some parts of the law of Moses, such as animal sacrifice, were to be practiced only until the death of Jesus Christ.

      • lie (verb)

        To say something that is not true; to deceive someone.

      • Lord (noun)

        A term of respect for God the Father or Jesus Christ.

      • men (noun)

        People; humanity.

      • man (noun)

        Adult male human being.

      • may (verb)

        Can; could.

      • might (verb)

        Can; could.

      • Moses (proper noun)

        Prophet who led the children of Israel out of slavery in Egypt to the land of Israel, as recounted in the first part of the Bible.

      • nation (noun)

        A large group of people who are related to each other or who have the same language, history, or government; the country where they live.

      • nay (adverb)

        No.

      • O (interjection, archaic)

        A word placed before the name of someone being addressed, often to show strong feeling.

      • priest (noun)

        A man authorized by God to teach, lead, and perform ordinances like baptism; a leader in one of the apostate churches in the Book of Mormon.

      • prophesy (verb)

        To deliver a message or predict future events by inspiration from God.

      • prophecy (verb)

        To deliver a message or predict future events by inspiration from God.

      • prosper (verb)

        To do well; to thrive; to succeed.

      • quote (verb)

        To repeat what someone said or wrote.

      • record (noun)

        A written description or account.

      • reign (verb)

        To control; to rule.

      • repent (verb)

        To feel sorrow for one’s sins, ask to be forgiven, and change one’s life.

      • salvation (noun)

        Being saved by God from death and the effects of sin; being saved by God from enemies or other physical danger.

      • save (verb)

        To rescue from death and sin.

      • scripture (noun)

        Sacred writings given by God or recording God’s dealings with His children.

      • send (verb)

        To cause someone to go to someone or someplace or to do something.

      • shall, should (verb)

        Will, would.

      • should (verb)

        May; must; ought to.

      • it shall came to pass (verb phrase)

        It will happened.

      • sin (noun)

        An evil act; disobedience to God’s commandments.

      • sin (noun)

        Evil acts; disobedience to God’s commandments.

      • slay (verb)

        To kill.

      • smite, smote, smitten (verb, archaic)

        Hit.

      • sore (adjective)

        Painful; grievous.

      • strength (noun)

        Force; power; vigor.

      • that (conjunction)

        In order that; so that.

      • that (conjunction)

        Who.

      • thee (pronoun, archaic)

        You.

      • therefore (adverb)

        For this reason.

      • therefore (adverb)

        Now; so.

      • thine (pronoun, archaic)

        Your, yours.

      • thou hast (phrase, archaic)

        You have.

      • thou mayest (phrase)

        You can.

      • thou shalt (phrase, archaic)

        You will.

      • thou (pronoun, archaic)

        You.

      • thy (pronoun, archaic)

        Your.

      • tremble (verb)

        To shiver or shake.

      • unto (preposition)

        To.

      • unto (preposition)

        For; to.

      • with (preposition)

        Through; by means of.

      • wo unto (interjection)

        Bad things will happen to; cursed is.

      • word (noun)

        Message; teachings.

      • ye (pronoun, archaic)

        You.

      • yea (interjection, archaic)

        Indeed; yes. This is pronounced “yay.”