Celestial Marriage: Part 2

“Celestial Marriage: Part 2,” Tambuli, Apr. 1979, 29

Celestial Marriage:

Part 2

Everything that we do in the Church is connected and associated with and tied into the eternal order of matrimony that God has ordained. Everything that we do from the time that we become accountable, through all our experiences, and all the counsel and direction we receive, up to the time of marriage, is designed and intended to prepare us to enter into a probationary marriage arrangement, one that does in fact become eternal if we abide in the covenant made in connection with that order of matrimony. Then everything that we do for the remainder of our lives, whatsoever it may be, ties back into the celestial order of matrimony into which we have entered and is designed and intended to encourage us to keep the covenant made in holy places. That is the general concept, briefly stated, under which we are operating.

Let me now read from the revelation on marriage the general concept governing marriage and everything else. I read from the Doctrine and Covenants:

“All who will have a blessing at my hands shall abide the law which was appointed for that blessing, and the conditions thereof, as were instituted from before the foundation of the world.” (D&C 132:5.)

That is the basic, governing, overriding principle that rules all of the acts of men in all ages. No one ever gets anything for nothing. We have received as a free gift the fact of resurrection, but in a sense, even that is not free in that we lived meritoriously and uprightly in the pre-existence and earned the right to undergo this mortal probation and the resurrection that follows it. In the broadest and most eternal perspective that there is, no one ever gets anything for nothing; and so we live the law and we get the blessing. And having said that, then the Lord says:

“As pertaining to the new and everlasting covenant, it was instituted for the fulness of my glory, and he that receiveth a fulness thereof must and shall abide the law, or he shall be damned, saith the Lord God.” (D&C 132:6.)

“The new and everlasting covenant” is the fulness of the gospel, and the gospel is the covenant of salvation that the Lord makes with men. It is new because it has been revealed anew in our day; it is everlasting because it has always been had by faithful people, not only on this earth but on all the earths inhabited by the children of our Father. This next verse, number 7 [D&C 132:7], is a one-sentence summary of the whole law of the whole gospel. Of necessity it is written in legal language because it outlines the terms and conditions that are involved; and of course it is the Lord speaking:

“And verily I say unto you, that the conditions of this law are these (this recites the conditions of the law that govern in the whole field of revealed religion, but we will make specific application of it to our central responsibility, which is marriage): All covenants, contracts, bonds, obligations, oaths, vows, performances, connections, associations, or expectations, that are not made and entered into and sealed by the Holy Spirit of promise, of him who is anointed, both as well for time and for all eternity, and that too most holy, by revelation and commandment through the medium of mine anointed, whom I have appointed on the earth to hold this power (and I have appointed unto my servant Joseph to hold this power in the last days, and there is never but one on the earth at a time on whom this power and the keys of this priesthood are conferred), are of no efficacy, virtue, or force in and after the resurrection from the dead; for all contracts that are not made unto this end have an end when men are dead.” (D&C 132:7.)

Now what is involved? We have power, as mortals, to make between ourselves any arrangements that we choose to make and that are legal in the society where we live, and they will bind us as long as we agree to be bound, even until death takes us. But we do not have power, as mortals, to bind ourselves after death. Neither you nor I can enter a contract to do any act in the sphere that is ahead. God has given us our agency here and now as pertaining to mortality.

We are mortal; this is a time-bound sphere. And if we are going to do anything here and now that bridges the gulf of death, anything that endures in the spirit world, anything that remains with us in the resurrection, we have to do it by a power that is beyond the power of man—it has to be the power of God. Man is mortal and his acts are limited to mortality; God is eternal, and his acts have no end.

The Lord conferred upon Peter the keys of the kingdom of God so that he had power to bind on earth and seal everlastingly in the heavens, and then he spread that out to James and John and then to all of the Twelve anciently so that they all had the same power, and then in our day he has restored again what was had anciently. He has called apostles and prophets and given them the keys of the kingdom of God, and they have power once again to bind on earth and have it sealed everlastingly in the heavens. He sent Elijah to bring the sealing power; he sent Elias to confer upon Joseph Smith and Oliver Cowdery the gospel of Abraham and to give the promise that in them and in their seed all generations after should be blessed.

Elijah came and Elias came, acting in the power and authority of the Almighty, and gave once again their keys, powers, prerogatives, and rights to mortal men on earth—praise God for this glorious thing! Once again on earth there are people who can bind on earth and have it sealed everlastingly in the heavens. We have the power to perform a marriage and we can do it so that the man and the woman become husband and wife here and now and—if they keep the covenant there and then made—they will remain husband and wife in the spirit world and will come up in glory and dominion, with kingdoms and exaltation in the resurrection, being husband and wife and having eternal life. And it operates thus because in this church, and in this church only, the Lord Almighty has given the sealing power. That is our potential; that is possible for us to achieve.

In this one-sentence summary, as I express it, of the whole law of the whole gospel, we read three requisites. If, for instance, a person is going to have a baptism that lasts eternally, he must find first the right baptism; second, find a legal administrator to perform the ordinance for him; and third, have that ordinance sealed by the power of the Holy Spirit, in which event the baptism will admit the repentant person to a celestial heaven in the realms ahead. This matter of being sealed by the Holy Spirit of promise applies to every ordinance and every covenant and all things that there are in the Church. Do not talk about marriage and the Holy Spirit of promise unless and until you understand first the concept and the principle and its universal application.

One of our revelations speaks of “the Holy Spirit of promise, which the Father sheds forth upon all those who are just and true” (D&C 76:53), meaning that every person who walks uprightly, does the best that he can, overcomes the world, rises above carnality, and walks in paths of righteousness will have his acts and his deeds sealed and approved by the Holy Spirit. He will be, as Paul would have expressed it, “justified … by the Spirit.” (See 1 Cor. 6:11.) Therefore, if a man is going to be married and wants a marriage that lasts for a week, or three weeks, or three months, or as long as is popular in the world today or even “until death do us part,” he can be married by the power of man within the parameters and the limits that are set; he has that prerogative by the agency that the Lord has given him. But if he wants a wife to be his in the realms ahead, he had better find someone who has power to bind on earth and seal in heaven.

In order to get a proper marriage one must do this: first, search for and seek out celestial marriage—find the right ordinance; second, look for a legal administrator, someone who holds the sealing power—and that power is exercised only in the temples that the Lord has had built by the tithing and sacrifice of his people in our day; and third, so live in righteousness, uprightness, integrity, virtue, and morality that he is entitled to have the Holy Spirit of God ratify and seal and justify and approve, and in that event his marriage is sealed by the Holy Spirit of promise and is binding in time and in eternity.

So we Latter-day Saints struggle and labor and work to be worthy to get a recommend to go to the temple, for the Spirit will not dwell in an unclean tabernacle. We struggle and labor to get our tabernacles clean, to be pure and refined and cultured, to have the Spirit as our companion; and when we get in that state, our bishop and stake president give us a “recommend” to go to the temple. We go there and make solemn and sober covenants, and having so done we then labor and struggle and work with all our power to continue in the light of the Spirit so that the agreement we have made will not be broken. If we do that, we have the assurance of eternal life. We do not need to tremble and fear; we do not need to have anxiety or worry if we are laboring and working and struggling to the best of our abilities. Though we do not become perfect, though we do not overcome all things, if our hearts are right and we are earnestly trying to follow a course to eternal life in the manner I indicate, our marriages will continue in the realms that are ahead. We shall get into the paradise of God, and we shall be husband and wife. We shall come up in the resurrection, and we shall be husband and wife.

Anyone who comes up in the resurrection in the marriage state has the absolute guarantee of eternal life, but he will not then be a possessor and inheritor of all things—there is a great deal of progress and advancement to be made after the grave and after the resurrection. But he will be in the course where he will go on in the schooling and preparing processes until eventually he knows all things and becomes like God our Heavenly Father, meaning that he becomes one who will inherit eternal life.

In a manner of speaking we have, here and now, probationary families, even though we have been married in the temple, because our marriage is conditional. It is conditioned upon our subsequent compliance with the laws, the terms, the conditions of the covenant that we then make. And so when I get married in the temple, I am put in a position where I can strive and labor and learn to love my wife with the perfection that must exist if I am going to have a fulness of the glory that attends this covenant in eternity, and it puts her in a position to learn to love me in the same way. It puts both of us in a position to bring up our children in light and truth and to school and prepare them to be members of an eternal family unity, and it puts us as children of our parents in a position where we honor our parents and do what is necessary to have these eternal ties go from one generation to the next and the next. Eventually there will be a great patriarchal chain of exalted beings from Adam to the last man, with any links that are left out being individuals who are not qualified and worthy to inherit, possess, and receive along the indicated line.

I am talking now to people who have opportunity to live the law. Anyone who has the opportunity is required to do so; it is mandatory. I am perfectly well aware that there are people who did not have the opportunity but who would have lived the law had the opportunity been afforded, and those individuals will be judged in the providences and mercy of a gracious God according to the intents and desires of their hearts. That is the principle of salvation and exaltation for the dead.

I have talked only in general terms; I have deliberately not been specific. I have designed to set forth true principles, as the Prophet indicated in his statement, “I teach them correct principles and they, govern themselves.” I have desired and designed to set forth the general concept that is involved with the hope that, having the concept before us, each of us will then determine for ourselves the courses that we have to pursue as individuals to obtain the indicated rewards.

I think that the noblest concept that can enter the heart of man is the fact that the family unit continues in eternity. I do not think that one can conceive of a more glorious concept than that—building, of course, on the foundation of the atoning sacrifice of the Lord Jesus. Celestial marriage is the thing that opens the door to eternal life in our Father’s kingdom. If we can pass the probationary experiences that prevail and exist in the family unit, then the Lord will say to us at some future day, “Well done, thou good and faithful servant: … enter thou into the joy of thy Lord.” (Matt. 25:21.)

The things we are talking about here are true. That is the glory and the wonder and the beauty of everything connected with this revealed religion that we have—it is true. There is no more glorious fact connected with our whole revealed religion than the simple fact that it is true, and because it is true, the doctrines that we teach are true; and because these doctrines are true, they will give us peace and joy and happiness in this life. They will enable us to cast off the drudgery, sludge, evil, and iniquities of the world; they will empower us to put on Christ and the glory and beauty of pure religion and to become new creatures of the Holy Ghost. It is a wondrous thing beyond belief to belong to a Church that is true, that is founded on the firm foundation of eternal truth.

I hope, as I bear testimony to you of the truth and divinity of this work, that my words simply echo the thoughts that are in your hearts. I know just as well as I know anything in this world that God has spoken in our day, that Jesus is the Lord, that he has worked out the infinite and eternal atoning sacrifice, that the Lord has set up his kingdom for the last time among men, that Spencer W. Kimball at this moment is the prophet and revelator and mouthpiece of the Almighty on earth, and that this Church, weak and struggling and humble as it is now, is going to advance and grow and progress until the knowledge of God covers the earth as the waters cover the sea. Our destiny is to fill the earth because we are founded on the firm foundation of eternal truth.