A Mighty Change in Mongolia
June 1996

“A Mighty Change in Mongolia,” Ensign, June 1996, 75–76

A Mighty Change in Mongolia

For many, the name Mongolia brings to mind images of Genghis Khan and his fierce warriors galloping on horses over grassy steppes. Landlocked between Siberia on the north and China on the south, Mongolia has historically experienced much warfare with its neighbors. But today’s Mongols are seeking peace and prosperity as their remote country undergoes social, economic, and political change. In addition to these changes, humble, truth-seeking Mongols are experiencing a “mighty change in [their] hearts” (Alma 5:14) as they learn about the gospel of Jesus Christ.

Mongolia is in the midst of a transition from socialism to a free-market economy. Once the headquarters of history’s largest land empire, Mongolia was subsequently ruled by China for nearly three centuries and then became Russia’s first Soviet satellite in 1922. With the collapse of the Soviet Union, Mongolia established a multiparty system and a democratic constitution in 1990. Change is most evident in the larger cities, where many of the country’s 2.3 million residents live. Other Mongols live primarily on government-organized livestock farms or as nomads who tend their sheep, goats, yaks, camels, horses, and cows in the grassy countryside. The official language is Mongolian, and the chief religions include Lama Buddhism and Shamanism.

Shortly after Elder Monte J. Brough of the Seventy met with several government officials and university directors, six couple missionaries entered Mongolia in 1992 and 1993 to assist the country’s higher education system and teach people about the Church. In 1993 Elder Neal A. Maxwell of the Quorum of the Twelve Apostles dedicated Mongolia for the preaching of the gospel, and the Ulaanbaatar Branch was organized that same year in the country’s capital and largest city.

Ulaanbaatar is a study in vivid contrasts. Many residents dress in native costumes called deels, colorful hats, and decorative leather boots with turned-up toes, while many others wear typical Western clothing. New German vehicles whiz past old, rebuilt Russian cars, four-wheel-drive vehicles, and trucks—and motor traffic sometimes has to dodge the wandering livestock that graze throughout the city.

In February 1993 Lamjav Purevsuren became the first native Mongolian baptized in the country. Purevsuren grew up in western Mongolia in a round, felt-lined tent called a ger. His family’s major challenge was providing for their animals during Mongolia’s harsh winters, when temperatures regularly fall as low as 40 degrees below zero Fahrenheit. Several times during the year, the family would dismantle their ger and move elsewhere to find new grazing pastures.

Purevsuren first met Elder Stanley Smith when he took Elder Smith’s marketing class at the Mongolian National University. “My classmate Tsendkhuu Bat-Ulzii and I were curious why these American professionals would come to Mongolia,” Purevsuren recalls. “Elder Smith told us about his church and invited us to attend, but he gave us an apartment address. We were very surprised!”

Purevsuren and Bat-Ulzii attended the small service with the couple missionaries and agreed to hear the discussions. Both men joined the Church, and Bat-Ulzii now serves as president of the Ulaanbaatar Tuul Branch. Total membership in the nation now exceeds 550, with three branches in Ulaanbaatar and one branch in Erdenet, a city of 42,000 located northwest of the capital.

Togtokhin Enkhtuvshin, who now serves as president of the Ulaanbaatar Selbe Branch, recalls that during socialism Mongolians “were not taught about religion. Moral values declined. Drinking, smoking, and moral sin became accepted. When I was a little boy, though, my grandmother taught me about God. She was Buddhist, but she told me about Jesus Christ. I felt that religion could unite our people and help them progress.”

Enkhtuvshin prayed to find something that would change his life and help the country. “I didn’t know what God I was praying to,” he says, “but my parents said that if there was a God, he would help me.” Anxious to find out more about Jesus Christ, Enkhtuvshin accepted an invitation to study in Germany, which he knew had many Christian religions.

One day in Germany, Enkhtuvshin met Latter-day Saint missionaries on the street. “They gave me Russian and German copies of the Book of Mormon,” he recalls. “I read the book in one day and one night. I love this book.” Two days later he attended church, and during the summer of 1993 he was baptized. “I was excited because I thought I might be the first Mongolian member,” he says, “but I was concerned about returning home and not having the Church.”

Unaware of the gospel developments in his country, Enkhtuvshin returned to Mongolia the same month that six young elders arrived there to teach English, learn Mongolian, and share the gospel. He was shopping in a department store with his children when he noticed a familiar sight: clean-cut, young missionaries! “At that time I knew that God was helping me,” he says. “I was very excited to find that I was not alone. “Enkhtuvshin’s wife, Doyodiin Dashgerel, and their five children have joined the Church, and Enkhtuvshin has been a key figure in helping the Church gain government recognition. In October 1994, the Church was legally registered.

As a professor, Enkhtuvshin struggled for many years to provide for his large family in a two-bedroom, Russian-built apartment. Inflation makes it difficult for Mongolians to live on an average salary of U.S. $50 per month, and they are dependent on imported goods that are expensive and limited in supply. With the new freedom of the market-based economy, Enkhtuvshin and his wife decided to open a small delguur, or food shop. Strolling past many other vendors, one can today find Dashgerel weighing sausage, cucumbers, or tomatoes in a four-foot-wide shop with a picture of the resurrected Savior on the wall behind her.

Another sign of the gospel’s growth in Mongolia is that several natives have been called on missions. Sister Magsar Batchimeg is currently serving on Temple Square in Salt Lake City. She too loves her native country and believes that the gospel of Jesus Christ will bring the needed “mighty change” to the hearts of many Mongolians. “Mongolian people are good people,” she says. “They are very friendly, and they have good thoughts about others. If they will hear the gospel and join the Church, their lives will be better.”

  • Mary Nielsen Cook is serving a mission with her husband, Richard E. Cook, who is president of the Mongolia Ulaanbaatar Mission. The couple’s hometown is Park City, Utah.

Participants in a community English class taught by the missionaries pose for a photograph. (Photography by Mary Nielsen Cook.)

Dressed in native costume, Baast Dorjikhand describes Mongolian holiday tradition at a Ulaanbaatar homemaking meeting.

As part of a service project, Ulaanbaatar young women teach songs and games to children at an orphanage.

Doyodiin Dashgerel and her husband, Togtokhin Enkhtuvshin; a picture of the Savior is displayed in their small food shop.

Until recently Church meetings were held in this building.