Revelation given to Joseph Smith the Prophet, at Wayne County, New York, in 1830. Even before the organization of the Church, questions had arisen about the proper mode of baptism, leading the Prophet to seek answers on the subject. Joseph Smith’s history states that this revelation is an explanation of 1 Corinthians 7:14, a scripture that had often been used to justify infant baptism.
1–5, Paul counsels the Church of his day not to keep the law of Moses; 6–7, Little children are holy and are sanctified through the Atonement.
1 For the aunbelieving bhusband is csanctified by the wife, and the unbelieving wife is sanctified by the husband; else were your children unclean, but now are they holy.
2 Now, in the days of the apostles the law of circumcision was had among all the Jews who believed not the gospel of Jesus Christ.
3 And it came to pass that there arose a great acontention among the people concerning the law of bcircumcision, for the unbelieving husband was desirous that his children should be circumcised and become subject to the claw of Moses, which law was fulfilled.
4 And it came to pass that the children, being brought up in subjection to the law of Moses, gave heed to the atraditions of their fathers and believed not the gospel of Christ, wherein they became unholy.
5 Wherefore, for this cause the apostle wrote unto the church, giving unto them a commandment, not of the Lord, but of himself, that a believer should not be aunited to an bunbeliever; except the claw of Moses should be done away among them,
6 That their children might remain without circumcision; and that the atradition might be done away, which saith that little children are unholy; for it was had among the Jews;
7 But little achildren are bholy, being csanctified through the datonement of Jesus Christ; and this is what the scriptures mean.