“Spiritual Mountaintops,” New Era, Jan. 1997, 4
I once had the opportunity to attend meetings at Jackson Lake in the majestic Teton Mountains of Wyoming in the western part of the United States. The rugged mountain peaks, the beautiful scenery, and the crisp autumn air seemed to lift and restore the spirits of almost every visitor. I must admit that the work I’d been sent there to do seemed a lot less like work than what most of us experience every day.
The peaceful mountain setting had a restorative effect on me and others in attendance. The world’s problems seemed less insurmountable. The challenges I faced seemed much less threatening. I came away with a heightened outlook and a spirit brightened by new hope and enthusiasm. Those mountain heights also stirred in me other reflections.
The Lord has often used mountaintops as sanctuaries. In Old Testament times, when temples were not available the Lord used mountaintops as sacred places in which to reveal truths to his prophets. Likewise, the New Testament and the Book of Mormon describe sacred mountaintops where God revealed truths to his servants. Joseph Smith, kneeling in the Sacred Grove, was figuratively kneeling at the top of a great spiritual mountain.
Today the Lord provides us with ample space which, in a personal way, becomes our own spiritual mountaintop where we receive truth and inspiration. Searching the scriptures, for example, can answer many of the questions of our day by lifting our spirits to clarifying heights. Further, the world is dotted with holy temples where faithful Latter-day Saints receive instruction and inspiration and perform sacred ordinances. General conference reports of the prophetic utterances of our beloved leaders and our own sacrament meetings and stake conferences provide rich, fulfilling opportunities to hear the truth and allow it to sink deep into our souls.
In our own lives, in our daily workaday world, we can create our own “mountaintop experience” so unique and personal that I wonder why more of us do not readily do so. The spiritual mountaintop of which I speak is the development and refining of a testimony of our Lord and Savior, Jesus Christ. Just as we can stand on the top of any great mountain and experience an awe-inspiring panorama, I believe we can stand in our own places and experience overwhelming awe in knowing that the Savior, in an act of love which defies mortal understanding, gave his life in taking upon himself our pain and suffering.
It seems to me that the power of a testimony of Jesus Christ is one of the great, untapped sources of direction in our lives today. I am convinced that each of us, however good, loyal, or dedicated we try to be in the gospel and in the Church, could do so much more if we did it with the power and influence of an unwavering faith in the Lord.
These important lessons—and others like them so crucial to every Latter-day Saint—are the hallmarks of everything we believe and hold dear. You young people, the youth of the Church, must learn these lessons through the Spirit. You must develop a strong testimony of the atonement of the Savior. The belief, and finally conviction, that our Lord and Savior, Jesus the Christ, gave his life in a selfless sacrifice so that we may have immortality and eternal life bring into focus every other teaching in the gospel.
Sometimes I think that we fear too much to link all of our teaching to the foundation of gospel truths. Too often, perhaps, we think we should obey a law or a principle because our family expects that obedience. We might observe another truth in order to please a neighbor or a bishop, and another for yet some other reason. All eternal truth must be understood in the context of a firm testimony of the Savior. Otherwise we miss the power of the example of the greatest teacher the world has ever known.
Likewise, many of us have attained a level of obedience in which we consistently keep the letter of the law; we commit no grievous sins. As we look about us, we see that we do no worse than our neighbors, and we feel satisfied, comfortable. We are compatible with others on our plateau partway up the mountain. We like this scenic ledge where we have all the “dos and don’ts” under control.
We need to learn—and then teach—that we are obedient to the laws and principles of the gospel because of our belief, our knowledge, our testimony, and our faith in Jesus Christ. Nephi, who reports in the scriptures that his “soul delighteth in plainness” (2 Ne. 25:4), reminds us in the 25th chapter of 2 Nephi, “We talk of Christ, we rejoice in Christ, we preach of Christ, we prophesy of Christ, and we write according to our prophecies, that our children may know to what source they may look for a remission of their sins” (2 Ne. 25:26).
Perhaps knowing that it would be difficult at times for us to place our faith so fully in our testimonies of the Savior, President Harold B. Lee admonished us, “Walk to the edge of the light, and perhaps a few steps into the darkness, and you will find that the light will appear and move ahead of you” (as quoted by Boyd K. Packer, regional representatives’ seminar, 1 Apr. 1977).
It is in the development of our testimonies, in the moving even partway up the mountain and out of our comfort zones, that I think we begin to approach our personal, spiritual mountaintop where we can receive inspiration and truth as never before. It is there, just as I experienced in the tops of the Tetons, that we can think more clearly, see things more as they really are, and understand truth in a light that is pure and fresh.
My wish is to plant deep in your hearts the unwavering remembrance of Jesus Christ. In our day, President Howard W. Hunter inspired all of us by saying, “We must know Christ better than we know him; we must remember him more often than we remember him; we must serve him more valiantly than we serve him” (Ensign, May 1994, p. 64).
Perhaps what President Hunter asked us to do in those challenging words was the same thing that the prophet Alma taught us about finding a mighty change in our hearts. Alma taught the members of the Church in Zarahemla that they needed to lift their hearts to a higher spiritual plane. He spoke of the need to trust God, and he told them how important it was to exercise faith. And then he asked this critical question which we need to ask ourselves today: “And now behold, I say unto you, my brethren, if ye have experienced a change of heart, and if ye have felt to sing the song of redeeming love, I would ask, can ye feel so now?” (Alma 5:26).
Our goodness—our every righteous endeavor—our good works, our obedience, and our efforts to bless others must be anchored in and driven by our faith in Christ, our testimonies of his mission and sacrifice, and our willingness to move off our comfortable plateaus. Until we find ways to strengthen, increase, and magnify our testimonies of Jesus Christ and the effect of the Atonement in our lives, we will be unable to answer Alma’s question in the affirmative.
Satan wants us to fail to reach that mountaintop that will allow us to develop a testimony so powerful that he will be unable to influence us. His work is to thwart our efforts, but the Lord has counseled us, “Fear not, little flock; do good; let earth and hell combine against you, for if ye are built upon my rock, they cannot prevail” (D&C 6:34).
We have every confidence that earth and hell will not overtake you, but it will require that you move from your current plateaus and climb to higher ground.