“General Instructions,” Priesthood Ordinances and Blessings (2018).
“General Instructions,” Priesthood Ordinances and Blessings.
This publication outlines instructions for performing priesthood ordinances and blessings. Stake presidents, bishops, and clerks should also refer to policies and procedures that are outlined in Handbook 1, chapter 16, and Handbook 2, chapter 20.
An ordinance is a sacred act, such as baptism, that is performed by the authority of the priesthood. The ordinances of baptism, confirmation, Melchizedek Priesthood ordination (for men), the temple endowment, and temple sealing are required for exaltation for all accountable persons. These are called the saving ordinances. As part of each saving ordinance, the recipient makes covenants with God.
Performance of a saving ordinance requires authorization from a priesthood leader who holds the appropriate keys or who functions under the direction of a person who holds those keys. Such authorization is also required for naming and blessing a child; dedicating a grave; giving a patriarchal blessing; and preparing, blessing, and passing the sacrament. Melchizedek Priesthood holders may consecrate oil, administer to the sick, give father’s blessings, and give other blessings of comfort and counsel without first seeking authorization from a priesthood leader.
Brethren who perform ordinances and blessings should prepare themselves by living worthily and striving to be guided by the Holy Spirit. They should perform each ordinance or blessing in a dignified manner, making sure it meets the following requirements:
It should be performed in the name of Jesus Christ.
It should be performed by the authority of the priesthood.
It should be performed with any necessary procedures, such as using specified words or using consecrated oil.
It should be authorized by the presiding authority who holds the proper keys (normally the bishop or stake president), if necessary according to the instructions in this chapter.
A priesthood leader who oversees an ordinance or blessing ensures that the person who performs it has the necessary priesthood authority, is worthy, and knows and follows the proper procedures. Leaders also seek to make the ordinance or blessing a reverent and spiritual experience.
When ordinances or blessings are performed in sacrament meeting, the bishop ensures that they are performed properly. To avoid embarrassing a priesthood holder, the bishop quietly corrects errors only if essential elements of the ordinance or blessing are incorrect.
Those who give priesthood blessings speak words of blessing (“I [or we] bless you that …”) rather than saying a prayer (“Heavenly Father, please bless this person that …”).
Only brethren who hold the necessary priesthood and are worthy may perform an ordinance or blessing or stand in the circle. Those who participate are usually limited to a few, including priesthood leaders, close family members, and close associates such as ministering brothers. Inviting large numbers of family, friends, and leaders to assist in an ordinance or blessing is discouraged. When too many participate, it can become cumbersome and detract from the spirit of the ordinance. Those who perform an ordinance and those who preside are the only ones required. Others provide support and sustain the spokesman.
When several brethren participate in an ordinance or blessing, each one places his right hand lightly on the person’s head (or under the baby being blessed) and his left hand on the shoulder of the brother to his left.
Even though only a limited number of brethren stand in the circle when a person receives an ordinance or blessing, family members are usually invited to attend.
Leaders encourage worthy brethren who hold the necessary priesthood to perform or participate in ordinances and blessings for their family members.
Only a Melchizedek Priesthood holder who is worthy to hold a temple recommend may act as voice in confirming a person a member of the Church, conferring the Melchizedek Priesthood, ordaining a person to an office in that priesthood, or setting apart a person to serve in a Church calling.
As guided by the Spirit and the instructions in the next paragraph, bishops and stake presidents have discretion to allow priesthood holders who are not fully temple worthy to perform or participate in some ordinances and blessings. However, presiding officers should not allow such participation if a priesthood holder has unresolved serious sins.
A bishop may allow a father who holds the Melchizedek Priesthood to name and bless his children even if the father is not fully temple worthy. Likewise, a bishop may allow a father who is a priest or Melchizedek Priesthood holder to baptize his children or to ordain his sons to offices in the Aaronic Priesthood. A Melchizedek Priesthood holder in similar circumstances may be allowed to stand in the circle for the confirmation of his children, for the conferral of the Melchizedek Priesthood on his sons, or for the setting apart of his wife or children. However, he may not act as voice.
To act as voice when naming and blessing a child, baptizing or confirming a person, ordaining a person to a priesthood office, or dedicating a grave, a priesthood holder who is outside his own ward should show the presiding officer a current temple recommend or a Recommend to Perform an Ordinance form that is signed by a member of his bishopric.
Guidelines for performing ordinances by and for persons who have disabilities are provided in Handbook 1, 16.1.8 and 16.1.9.
For guidelines on interpreting ordinances for those who are deaf or hearing impaired, see Handbook 1, 21.1.26.
Guidelines for translating ordinances and blessings are provided in Handbook 1, 16.1.2.
The following publications provide instructions on performing ordinances and blessings:
Handbook 2, chapter 20
Family Guidebook, pages 18–25
Duties and Blessings of the Priesthood, Part B, pages 42–47
Using these publications, priesthood leaders teach brethren how to perform ordinances and blessings. Leaders ensure that each priesthood holder has the Family Guidebook or Duties and Blessings of the Priesthood, Part B, so he can have his own copy of these instructions.
Leaders should not produce or use other publications that give instructions for ordinances, blessings, or prayers unless the First Presidency has authorized such publications.