Library
Home-Study Lesson: Mark 4–9 (Unit 8)


“Home-Study Lesson: Mark 4–9 (Unit 8)” New Testament Seminary Teacher Manual (2016)

“Home-Study Lesson: Unit 8,” New Testament Seminary Teacher Manual

Home-Study Lesson

Mark 4–9 (Unit 8)

Preparation Material for the Home-Study Teacher

Summary of Daily Home-Study Lessons

The following summary of events, doctrines, and principles your students learned as they studied Mark 4–9 (unit 8) is not intended to be taught as part of your lesson. The lesson you teach concentrates on only a few of these doctrines and principles. Follow the promptings of the Holy Spirit as you consider the needs of your students.

Day 1 (Mark 4–5)

Students learned that if we seek the Lord’s help in times of trouble or fear, He can bring us peace. They also learned that when we experience the Savior’s power in our lives, we can testify to others of His blessings and compassion. From the stories of Jairus’s daughter and the woman with the issue of blood, students learned that if we demonstrate our faith in Jesus Christ through our efforts to come to Him, He can make us whole and that exercising faith in Jesus Christ requires us to continue believing in Him even in times of uncertainty.

Day 2 (Mark 6–8)

From the miracle of feeding more than 5,000 people, students learned that when we offer the Savior all that we have, He can magnify our offering to accomplish His purposes. Students also learned that we can follow the Savior’s example by perceiving the needs of others and then helping to fulfill those needs.

Day 3 (Mark 9:1–29)

From the account of Jesus casting an evil spirit out of a boy, students learned that if we believe in Jesus Christ, all things will be possible to us. Other principles from this lesson include the following: If we hold on to what we believe and seek the Lord’s assistance, He will help us strengthen our faith. We can increase our faith in Jesus Christ through prayer and fasting.

Day 4 (Mark 9:30–50)

As students studied Mark 9:30–50, they learned that if we influence people who believe in Jesus Christ to sin, we will be held accountable before God. From the Savior’s teachings in these verses, students learned that it is better to separate ourselves from unrighteous influences than to end up being separated from God.

Introduction

This lesson can help students understand that seeking to please others instead of doing what we know is right can lead to wrong choices, sorrow, and regret.

Suggestions for Teaching

Mark 6:1–29

Jesus is rejected in Nazareth and sends forth the Twelve Apostles; John the Baptist’s death is recounted

Begin class by inviting students to think about the last time they felt pressure to do something that they knew was not right.

Write the following statement on the board (this statement is found in “Making the Right Choices,” Ensign, Nov. 1994, 37):

“Individuals who do wrong want you to join them because they feel more comfortable in what they are doing when others do it also” (Elder Richard G. Scott).

  • What are some examples of how others may try to pressure you to do something that you know is wrong?

Invite students to look for a truth as they study Mark 6 that can help them avoid giving in to negative peer pressure.

Invite a student to read Mark 6:17–18 aloud. Ask the class to follow along, looking for what Herod had done to John the Baptist. Have students report what they find.

  • What had Herod done to John and why?

Herod had divorced his wife and married Herodias, the wife of his brother Philip. This act was a blatant violation of Jewish law (see Leviticus 18:16), and John the Baptist had vocally condemned it. John’s opposition to this marriage angered Herodias, so Herod imprisoned John to appease her.

Invite a student to read Mark 6:19–20 aloud. Ask the class to follow along, looking for what Herodias wanted to do with John the Baptist.

  • What did Herodias want to do with John the Baptist?

  • Why couldn’t she have him killed? (Because Herod feared John and knew him to be a man of God.)

Invite several students to take turns reading aloud from Mark 6:21–29. Invite the class to follow along, looking for what Herod did to John the Baptist.

  • According to verse 26, how did Herod feel about killing John the Baptist?

  • Why did Herod have John beheaded if he knew it was wrong and did not want to do it? (Herod was concerned about the opinion of those who sat with him.)

  • What principle can we learn from Herod’s choices about what happens when we try to please others instead of doing what is right? (Students may use different words, but make sure they identify the following principle: Seeking to please others instead of doing what we know is right can lead to wrong choices, sorrow, and regret.)

To help students further understand this truth, put them in groups of two to four and ask them to come up with several examples of situations in which youth must choose between seeking to please others and doing what they know is right. After sufficient time, invite each group to report. As they do, write some of their examples on the board.

  • In what ways have you seen that giving in to pressures like these examples brings sorrow and regret?

  • When have you seen someone choose to do what was right instead of seeking to please others?

  • What can help us choose to do what we know is right instead of seeking to please others?

Read aloud the following statement by President Spencer W. Kimball about making right decisions:

Image
President Spencer W. Kimball

“Right decisions are easiest to make when we make them well in advance … ; this saves a lot of anguish at the fork [at the point of decision], when we’re tired and sorely tempted” (Teachings of Presidents of the Church: Spencer W. Kimball [2006], 108).

Invite students to ponder their upcoming week and identify possible situations in which they may need to choose between pleasing others and doing what is right. Encourage them to plan how they will respond to this pressure should they experience it.

Explain that when Herod heard about the many miracles that Jesus performed in Galilee, he feared that John the Baptist had risen from the dead and was performing these miracles (see Mark 6:14–16).

Mark 7–8

Jesus heals two people and teaches His disciples

Explain that Mark 7–8 contains two accounts of the Savior healing someone. Divide the students into pairs. Assign one student in each pair to read Mark 7:31–35 and the other student to read Mark 8:22–25. Then invite the students to describe to their partner the healing miracle in the verses they read.

After sufficient time, invite students to explain how the Savior went about healing these two people.

  • What lessons can we learn from the fact that the blind man was not completely healed at first?

Invite a student to read aloud the following statement by Elder Bruce R. McConkie of the Quorum of the Twelve Apostles. Ask students to listen for reasons why Jesus may have healed the man gradually, or in stages.

Image
Elder Bruce R. McConkie

“This miracle is unique; it is the only recorded instance in which Jesus healed a person by stages. It may be that our Lord followed this course to strengthen the weak but growing faith of the blind man. It would appear that the successive instances of physical contact with Jesus had the effect of adding hope, assurance, and faith to the sightless one. Jesus personally (1) led the blind man by the hand out of the town, (2) applied his own saliva to the eyes of the sightless one, (3) performed the ordinance of laying on of hands, and (4) put his hands a second time upon the man’s eyes.

“Certainly the manner in which this healing took place teaches that men should seek the Lord’s healing grace with all their strength and faith, though such is sufficient for a partial cure only, following the receipt of which, however, they may then gain the added assurance and faith to be made whole and well every whit. Men also are often healed of their spiritual maladies by degrees, step by step as they get their lives in harmony with the plans and purposes of Deity” (Doctrinal New Testament Commentary, 3 vols. [1965–73], 1:379–80).

  • How might being healed gradually increase someone’s faith in Jesus Christ?

  • Why is it important to understand that some blessings, such as gaining a testimony of the gospel or receiving physical or spiritual healing, often come gradually or in stages, rather than immediately or all at once?

Summarize Mark 8:27–28 by explaining that Jesus asked His disciples whom others said He was. They responded by saying that some said He was John the Baptist or another prophet.

Invite a student to read Mark 8:29 aloud. Ask the class to follow along, looking for what Peter declared about Jesus.

  • Whom did Peter say Jesus was? (The word Christ is the Greek equivalent of Messiah.)

Summarize Mark 8:30–31 by explaining that Jesus taught the disciples that He would be rejected by the Jews and killed. Invite a student to read Mark 8:32–33 aloud. Ask the class to follow along, looking for how Peter reacted to this news.

Explain that because of the popular Jewish expectations of a conquering Messiah, it was difficult for Peter, as well as for many Jews of that time, to understand and accept the idea of a Messiah who would suffer and die.

  • How was Peter like the blind man described in Mark 8:22–25? (Peter came to “see” the truth gradually. He had faith in the Savior, but his understanding of the Savior’s mission developed step by step.)

  • How has the Lord helped you or someone you know to gradually see truth more clearly?

Conclude today’s lesson by inviting students to silently read Mark 8:34–38, pondering how today’s lesson can help them put the Lord first in their lives.

Next Unit (Mark 10Luke 4)

Explain that students will conclude their study of the Gospel of Mark and begin studying the writings of Luke. Invite them to look for new details as they read again about the final events of Jesus Christ’s life and His Atonement and to notice the taunting remarks made to Jesus while He was on the cross. In the Gospel of Luke they will read one of the most famous chapters in the Bible—Luke 2—and accounts of the downtrodden, outcasts, and sinners.