Sabhee Cheeze Tumhare Achche ke liye
Samay aur anant kaal mein, srshti ka uddeshy aur Svayan Parmeshwar ka svabhaav hamaaree bhalaee ke liye sabhee cheezon ko ek saath laana hai.
Aaj April 6 hainIshu Masih dvaara apne baad ke dinon ke Girjaghar ko vaapas laane kee saalgirah—aur Easter ke samay ka hissa jab ham khushee se Ishu Masih ke sampoorn jeevan, praeshchit balidaan aur gauravshaalee Punarutthaan kee gawahi dete hain.
Ek China ke kahaanee tab shuroo hotee hai jab ek aadmi ke bete ko ek sundar ghoda milta hai.
“Kya bhagye tha,” padosi kahate hain.
“Ham dekhenge,” aadmi kahata hain.
Tabhee beta ghode se gir jaata hai aur sthaayee roop se ghaayal ho jaata hai.
“Kya durbhagye tha,” padosi kahate hain.
“Ham dekhenge,” aadmi kahata hain.
Ek sena aatee hai lekin ghaayal bete ko nahin le jaatee.
“Kya bhagye tha,” padosi kahate hain.
“Ham dekhenge,” aadmi kahata hain.
Yah chanchal duniya aksar toofaan se ghiree huee, anishchit, kabhee-kabhee bhaagyashaalee, aur—aksar—durbhaagyapurn mehsoos kartee hai. Phir bhee, klesh kee is duniya mein, “ham jaante hain ki jo log Parmeshwar se prem karte hain unke liye sabhee cheezen milkar bhalaee hee utpann kartee hain.” Vaastav mein, jab ham emaandaari se chalte hain aur apnee vachanon ko yaad karte hain, “sabhee cheezen milkar aapkee bhalaee ke liye kaam karenge.”
Sabhee Cheeze Tumhare Achche ke liye.
Ek ullekhniye vaada! Svayan Parmeshwar kee or se saantvanaadaayak aashvaasan! Eh chamatkaari taur pe, srishti ka uddeshy aur hamaare Pita Parmeshvar aur unke putr, Ishu Masih kee prakrti, shuruaat aur ant ko jaan na hai, vah sab laana jo hamaaree bhalaee ke liye hai; aur hamen bachaane aur ooncha uthaane ke liye jab ham Ishu Masih kee kripa aur Praeshchit ke maadhyam se pavitr aur pavitr ho jaate hain.
Ishu Masih ka Praeshchit hamen paap se chutkaara aur mukti dila sakta hai. Lekin Ishu Masih bhee hamaare har dard, peeda, beemaaree, alagaav ko gaharaee se samajhte hain. Samay aur anant kaal mein, mrtyu aur nark par Uskee vijay sabhee cheezon ko sahee kar saktee hai. Vah toote hue aur apmaanit logon ko theek karne mein madad karta hai, krodhit aur vibhaajit logon ko sametne mein madad karta hai, akele aur alag-alag logon ko saantvna deta hai, anishchit aur apoorn ko protsaahit karta hai, aur keval Parmeshwar ke saath hee sambhav chamatkaaron ko saamne laata hai.
Ham hallelujah gaate hain aur hosanna chillaate hain! Shaashvat shakti aur anant achchhaee ke saath, Bhagvaan kee khushee kee yojna mein sabhee cheezen hamaaree bhalaee ke liye milkar kaam kar saktee hain. Ham jeevan ka saamna aatmavishvaas ke saath kar sakte hain, dar ke saath nahin.
Apne aap par chhod diye jaane par, ham apna bhala nahin jaan paate. Jab “main mujhe chunta hoon,” to main apnee seemaen, kamajoriyaan, aparyaaptataen(inadequacie) bhee chun raha hoon. Antatah, sabse achchha karne ke liye, hamen achchha hona chaahiye. Kyunki Parmeshwar ke alaava koee bhee achchha nahin hai, ham Ishu Masih mein poornata chaahate hain. Jab ham praakrtik purush ya mahila ko tyaag dete hain aur Parmeshwar ke saamne ek bachche ban jaate hain sarvashreshth, svayan insaan ban jaate hain.
Parmeshwar mein hamaare vishvaas aur vishvaas ke saath, pareekshanon aur kashton ko hamaaree bhalaee ke liye samarpit kiya ja sakta hai. Egypt mein gulaamee ke liye beche gae Joseph ne baad mein apne parivaar aur logon ko bachaaya. Prophet Joseph Smith kee libartee jel mein kaid ne unhen ye baat sikhaeen “tumhen anubhav dega, aur tumhaare bhale ke liye hoga.” Vishvaas ke saath jeena, pareekshan aur balidaan jo ham kabhee nahin chunenge ve hamen aur doosron ko aise tareekon se aasheervaad de sakte hain jinkee kabhee kalpna bhee nahin kee gaee thee.
Ham Prabhu mein vishvaas aur bharosa badhaate hain ki jaise-jaise ham shaashvat pariprekshy praapt karte hain, sabhee cheezen hamaaree bhalaee ke liye milkar kaam kar saktee hain; samjhen ki hamaare pareekshan “lekin ek chhote se kshan ke liye ho sakte hain”; pahachaanen ki kasht ko hamaare laabh ke liye samarpit kiya ja sakta hai; sveekaar karen ki durghatnaen, asaamayik mrtyu, durbal karne vaalee beemaariyaan aur beemaariyaan mrtyu dar ka hissa hain; aur bharosa rakhen ki hamaara pyaara Swargiye Pita saza dene ya nyaay karne ke liye pareekshan nahin deta hai. Vah roti maangne vaale ko patthar nahin deta, aur machhlee maangne vaale ko saap nahin deta.
Jab pareekshan aate hain, to aksar ham jo sabse adhik chaahate hain vah yah hai ki koee hamaaree baat sune aur hamaare saath rahe. Philahaal, ghise-pite uttar anupayogee ho sakte hain, bhale hee unke iraade kitne hee aaraamadaayak kyon na hon. Kabhee-kabhee ham kisee aise vyakti ke liye taraste hain jo hamaare saath shok manaega, dard sahega aur roega; aaie ham dard, hataasha, yahaan tak ki krodh bhee vyakt karen; aur hamaare saath sveekaar karen ki aisee cheezen hain jo ham nahin jaante hain.
Jab ham Parmeshwar aur hamaare prati Unke prem par bharosa karte hain, to hamaara sabse bada dukh bhee antatah hamaaree bhalaee ke liye milkar kaam kar sakta hai.
Mujhe vah din yaad hai jab mujhe ek gambheer kaar durghatna kee khabar milee thee jismen ve log bhee shaamil the jinse main pyaar karta tha. Aise samay mein, peeda aur vishvaas mein, ham kaam ke saath keval yah kah sakte hain, “Prabhu ne diya, aur Prabhu hee ne liya; Prabhu ke naam kee rahamat barse.”
Duniya bhar mein Girjaghar, lagbhag 3,500 hisse aur jile aur lagbhag 30,000 vaard aur shaakhaen toophaanon se aashray aur suraksha pradaan karte hain. Lekin hamaare stakes aur wards ke bheetar, kaee vaphaadaar parivaar aur vyakti kathin chunautiyon ka saamna karte hain, yah jaante hue bhee ki (bina yah jaane ki kaise) cheezen unkee bhalaee ke liye milkar kaam karengee.
England ke Huddersfield mein, Bhaai Samuel Bridgstock ko nae stake adhyaksh ke bulae jaane se kuchh samay pahale stage-chaar kainsar ka pata chala tha. Apne gambheer nidaan ko dekhte hue, unhon ne apnee patnee, Anna se poochha ki vah saakshaatkaar ke liye kyon jaenge.
“Kyonki,” Bahan Bridgstock ne kaha, “Aapko stake adhyaksh ke roop mein bulaaya jaega.”
Shuroo mein jeene ke liye ek ya do saal diye gae, President Bridgstock (kaun hai yahan aaj) apnee seva ke chauthe varsh mein hain. Uske achchhe aur kathin din hain. Unka daanv(rallying) badhe hue vishvaas, seva aur dayaaluta ke saath badh raha hai. Yah aasaan nahin hai, lekin unkee patnee aur parivaar vishvaas, krtagyata aur samajhne yogy duhkh ke saath rahate hain, unka vishvaas hai ki Ishu Masih ke Praeshchit ko bahaal karne ke maadhyam se shaashvat aanand ban jaega.
Jab ham shaant, khule aur shraddhaalu hote hain, to ham Prabhu dvaara pradaan kee gaee vaacha kee sundarta, uddeshy aur shaanti ko mahasoos kar sakte hain. Pavitr kshanon mein, Woh hamen us badee shaashvat vaastavikata kee jhalak dikha sakte hain jiska hamaara dainik jeevan hissa hai, jahaan chhotee aur saral cheezen dene vaale aur paane vaale kee bhalaee ke liye milkar kaam kartee hain.
Mere pahale mission president kee betee Rebekah ne baata ki kaise Prabhu ne kisee aur kee praarthna ka uttar dene ke apratyaashit avsar ke saath aaraam ke liye uskee praarthna ka uttar diya.
Ek shaam der se, Rebekah, apnee maan ke haal hee mein nidhan par duhkh vyakt karte hue, apnee kaar ke liye gais khareedne ke liye spasht roop se soch rahee thee. Jab vah steshan par pahunchee, to uskee mulaakaat ek buzurg mahila se huee jo saans le rahee thee aur bade okseejan taink ke saath sangharsh kar rahee thee. Baad mein Rebekah ne mahila ko apnee maan kee portebal okseejan masheen dee. Is bahan ne krtagyataapoorvak kaha, “Aapne mujhe meree aazaadee vaapas de dee hai.” Jab ham unkee ichchaanusaar seva karte hain to cheezen milkar achchhee hotee hain.
Ek pita ne apne shikshak-umr bete ko seva saathee ke roop mein niyukt kiya tha, unhon ne samajhaaya, “Mantraalay tab hota hai jab ham padosee ban ne se aage badhte hain jo vishvasaneey mitron, aadhyaatmik pratham uttardaataon ke liye kukeez laate hain.” Ishu Masih se judee vaade aaraam detee hai, jodtee hai, pavitr kartee hai.
Dukand ghatna mein bhee, aadhyaatmik taiyaaree hamen yaad dila saktee hai ki hamaare dayaalu Swarg ke Pita hamaaree paristhitiyon ko jaante the jab ham sabse kamjor aur akele mehsoos karte the. Udaaharan ke liye, ek parivaar jiske bachche ko ambulance dvaara aspataal le jaaya gaya tha, ko baad mein yah yaad karke aaraam mila ki Pavitr Aatma ne pahale hee bata diya tha ki kya ummeed karnee hai.
Kabhee-kabhee Prabhu hamen jis badee shaashvat vaastavikata ka ehasaas karaate hain, usmen parde ke paar parivaar bhee shaamil hota hai. Ek bahan ko Ishu Masih ke punarsthaapit susamaachaar mein parivartan karne mein khushee milee. Do aaghaaton(traumas) ne uske jeevan par gahara prabhaav daala tha—ek durghatna dekhna aur apnee maa ko dukhad roop se aatmahatya karna.
Phir bhee is bahan ne paanee ke prati apne dar par kaaboo pa liya aur visarjan dvaara bapatisma liya. Aur vah ek bahut hee khushee ka din ban gaya, jab usne kisee ko uskee mrt maa ke liye proksee ke roop mein mandir mein bapatisma lete dekha. Bahan ne kaha, “mandir mein bapatisma se meree maa theek ho gaeen aur is se mujhe mukti mil gaee.” “Meree maa kee mrtyu ke baad yah pahalee baar tha jab mujhe shaanti mehsoos huee.”
Hamaara pavitr sangeet unke is aashvaasan ko pratidhvanit karta hai ki sabhee cheezen hamaaree bhalaee ke liye milkar kaam kar saktee hain.
Mormon Dharaamshaastra is baat ka pramaan hai ki ham apne haath mein rakh sakte hain ki Ishu hee Masih hain aur Parmeshwar Apnee bhavishyavaaniyon ko poora karte hain. Hamaare din ko dekhne vaale prerit prophets dvaara likhit, Mormon Dharaamshaastra kachche naatak se shuroo hotee hai—ek parivaar jo gahare matbhedon se joojh raha hai Phir bhee, jab ham 1 Nephi 1 se lekar Moroni 10 tak adhyayan aur vichaar karte hain, to ham ek drdh gawahi ke saath Ishu Masih kee or aakarshit hote hain ki jo vahaan aur phir hua vah hamen yahaan aur ab aasheervaad de sakta hai.
Jaise hee Prabhu Apne jeevit profat ke maadhyam se adhik sthaanon par Prabhu ke adhik gharon ko hamamen se kareeb laata hai, ham mandir ke aasheervaad ko hamaaree bhalaee ke liye ek saath kaam karte hue dekhte hain. Vyaktigat roop se, ham apne Pita Parmeshvar aur Ishu Masih ke saath anubandh aur adhyaadesh ke dvaara aate hain aur mrtyu dar par shaashvat pariprekshy praapt karte hain. Ek-ek karke, naam pe naam pradarshan karte hue, ham pyaare parivaar ke sadasyon—poorvajon—ko Mount Zion par Prabhu ke uddhaarkartaon ke namoone mein bachat karne vaale adhyaadesh aur vaacha ke aasheervaad pradaan karte hain.
Jaise-jaise kaee sthaanon par mandir hamaare kareeb aate hain, ek mandir balidaan jo ham arpit kar sakte hain vah hai Prabhu ke ghar mein adhik baar pavitrata kee talaash karna hain. Kaee varshon se, hamne mandir mein aane ke liye bachat kee hai, yojna banaee hai aur balidaan diya hai. Ab, jaise paristhitiyaan anumati detee hain, krpaya adhik baar Prabhu ke paas Unke pavitr ghar mein aaen. Niyamit mandir pooja aur seva aapko aur aapke parivaar ko aasheervaad, suraksha aur prerna de—aapka parivaar jo hai aur aapka parivaar jo kisee din banega.
Iske alaava, jahaan aapkee paristhitiyaan anumati detee hain, krpaya apne mandir ke kapdon ke maalik hone ke aasheervaad par vichaar karen. Ek saadhaaran parivaar kee daadee ne duniya kee kisee bhee cheez ke baare mein kaha ki unhen jo cheez sabse zyaada chaahiye thee, vah thee apne mandir ke kapde. Unke pote ne kaha, “Daadee ne phusaphusaakar kaha, main apne hee mandir ke kapdon mein seva karoonga, aur jab main mar jaoonga, to mujhe unheen mein daphanaaya jaega.’” Aur jab samay aaya, vah thee.
Jaise President Russell M. Nelson sikhaate hai, “Sabhi cheez ham vishvaas karate hain aur sabhee Prabhu ne apnee vachan se vaada kiya hai ki log mandir mein ek saath aaenge.”
Samay aur anant kaal mein, srshti ka uddeshy aur Svayan Parmeshwar ka svabhaav hamaaree bhalaee ke liye sabhee cheezon ko ek saath laana hai.
Yah Prabhu ka shaashvat uddeshy hai. Yah unka shaashvat drshtikon hai. Yah unka shaashvat vaada hai.
Jab jeevan ast-vyast ho, jab uddeshy spasht na ho, jab aap behatar jeevan jeena chaahate hon lekin nahin jaante ki kaise jeena hai, to hamaare Pita Parmeshvar aur Ishu Masih ke paas aaen. Bharosa rakhen ki Weh jeete hain, aapse pyaar karte hain aur sabhee cheezen aapkee bhalaee ke liye chaahate hain. Main gawahi deta hoon ki Weh Ishu Masih ke pavitr aur pavitr naam par, anant aur anant kaal tak aisa karte hain, amen.