“To Truly See,” Ensign, Feb. 2005, 2–7
When Jesus walked and taught among men, He spoke frequently of having hearts that could know and feel, ears that were capable of hearing, and eyes that could truly see.
Each of us knows those who do not have sight. We also know many others who have their eyesight but who walk in darkness at noonday. These in the latter group may never carry the common white cane and carefully make their way to the sound of the familiar “tap, tap, tap.” They may not have a faithful seeing-eye dog by their side nor carry a sign about their neck which reads, “I am blind,” but blind they surely are. Some have been blinded by anger; others by indifference, by revenge, by hate, by prejudice, by ignorance, by neglect of precious opportunities. Of such the Lord said, “Their ears are dull of hearing, and their eyes they have closed; lest at any time they should see with their eyes, and hear with their ears, and should understand with their heart, and should be converted, and I should heal them.”1
Well might each of these people lament, “The gospel of Jesus Christ has been restored, and yet I am blind.” Some, like the friend of Philip of old, call out, “How can I [find my way], except some man should guide me?”2
Many years ago, while attending a stake conference, I noticed that a counselor in the stake presidency was blind. He functioned beautifully, performing his duties as though he had sight. It was a stormy night as we met in the stake office situated on the second floor of the building. Suddenly there was a loud clap of thunder. The lights in the building almost immediately went out. Instinctively I reached out for our sightless leader, and I said, “Here, take my arm and I will help you down the stairway.”
I’m certain he must have had a smile on his face as he responded, “No, Brother Monson, give me your arm, that I might help you. You are now in my territory.” The storm abated, the lights returned, but I shall never forget the trek down those stairs, guided by the man who was sightless yet filled with light.
Long ago and at a place far distant, as Jesus passed by He saw a man who was blind from birth. His disciples questioned the Master as to why this person was blind. Had he sinned or had his parents sinned, causing him to have this affliction?
“Jesus answered, Neither hath this man sinned, nor his parents: but that the works of God should be made manifest in him. …
“As long as I am in the world, I am the light of the world.
“When he had thus spoken, he spat on the ground, and made clay of the spittle, and he anointed the eyes of the blind man with the clay,
“And said unto him, Go, wash in the pool of Siloam. … He went his way therefore, and washed, and came seeing.”3
A great dispute ensued among the Pharisees concerning this miracle:
“Then again called they the man that was blind, and said unto him, Give God the praise: we know that this man [Jesus] is a sinner.
“He answered and said, Whether he be a sinner or no, I know not: one thing I know, that, whereas I was blind, now I see.”4
One thinks of the fisherman called Simon, better known to you and to me as Peter, chief among the Apostles. Doubting, disbelieving, impetuous Peter, in fulfillment of the Master’s prophecy, indeed did deny Him thrice. Amidst the pushing, the jeers, and the blows, “the Lord in the agony of His humiliation, in the majesty of His silence … ‘turned and looked upon Peter.’”5 As one chronologist described the change: “It was enough. … ‘[Peter] knew no more danger, he feared no more death.’ … [He] rushed forth into the night … ‘to meet the morning dawn.’ … This broken-hearted penitent [stood] before the tribunal of his own conscience, and there his old life, his old shame, his old weakness, his old self was doomed to that death of godly sorrow which was to issue in a new and a [nobler] birth.”6
The Apostle Paul had a similar experience to that of Peter. From the day of his conversion until the day of his death, Paul urged men to “put off … the old man” and to “put on the new man, which after God is created in righteousness and true holiness.”7
Simon the fisherman had become Peter the Apostle. Saul the persecutor had become Paul the proselyter.
The passage of time has not altered the capacity of the Redeemer to change men’s lives. As He said to the dead Lazarus, so He says to you and to me, “Come forth.”8
Said President Harold B. Lee (1899–1973): “Every soul who walks the earth, wherever he lives, in whatever nation he may have been born, no matter whether he be in riches or in poverty, had at birth an endowment of that first light which is called the Light of Christ, the Spirit of Truth, or the Spirit of God—that universal light of intelligence with which every soul is blessed. [Mormon] spoke of that Spirit when he said:
“‘For behold, the Spirit of Christ is given to every man, that he may know good from evil; wherefore, I show unto you the way to judge; for every thing which inviteth to do good, and to persuade to believe in Christ, is sent forth by the power and gift of Christ; wherefore ye may know with a perfect knowledge it is of God.’ (Moro. 7:16.)”9
You and I know those who qualify for the Savior’s blessing in accordance with this definition.
Such was Walter Stover of Salt Lake City. Born in Germany, Walter embraced the gospel message and came to America. He established his own business. He gave freely of his time and of his means.
Following World War II, Walter Stover was called to return to his native land. He directed the Church in that nation and blessed the lives of all whom he met and with whom he served. With his own funds, he constructed two chapels in Berlin—a beautiful city that had been so devastated by the conflict. He planned a gathering in Dresden for all the members of the Church from that nation and then chartered a train to bring them from all around the land so they could meet, partake of the sacrament, and bear witness of the goodness of God to them.
At the funeral service for Walter Stover, his son-in-law Thomas C. LeDuc said of him, “He had the ability to see Christ in every face he encountered, and he acted accordingly.”
The poet wrote:
I met a stranger in the night,
Whose lamp had ceased to shine;
I paused and let him light
His lamp from mine.
A tempest sprang up later on,
And shook the world about,
And when the wind was gone,
My lamp was out.
But back came to me the stranger—
His lamp was glowing fine;
He held the precious flame
And lighted mine.10
Perhaps the moral of this poem is simply that if you want to give a light to others, you have to glow yourself.
When the Prophet Joseph Smith went into a grove of trees made sacred by what occurred there, he described the event:
“It was on the morning of a beautiful, clear day, early in the spring of eighteen hundred and twenty. It was the first time in my life that I had made such an attempt, for amidst all my anxieties I had never as yet made the attempt to pray vocally.”11
After enduring a harrowing experience from an unseen power, Joseph continued:
“I saw a pillar of light exactly over my head, above the brightness of the sun, which descended gradually until it fell upon me. …
“When the light rested upon me I saw two Personages, whose brightness and glory defy all description, standing above me in the air. One of them spake unto me, calling me by name and said, pointing to the other—This is My Beloved Son. Hear Him!”12
Joseph listened. Joseph learned.
On occasion I will be asked, “Brother Monson, if the Savior appeared to you, what questions would you ask of Him?”
My reply is always the same: “I would ask no question of Him. Rather, I would listen!”
Late one evening on a Pacific isle, a small boat slipped silently to its berth at the crude pier. Two Polynesian women helped Meli Mulipola from the boat and guided him to the well-worn pathway leading to the village road. The women marveled at the bright stars which twinkled in the midnight sky. The friendly moonlight guided them along their way. However, Meli Mulipola could not appreciate these delights of nature—the moon, the stars, the sky—for he was blind.
His vision had been normal until that fateful day when, while he was working on a pineapple plantation, light turned suddenly to darkness and day became perpetual night. He later learned of the Restoration of the gospel and the teachings of The Church of Jesus Christ of Latter-day Saints. His life had been brought into compliance with these teachings.
He and his loved ones had made this long voyage, having learned that one who held the priesthood of God was visiting among the islands. Brother Mulipola sought a blessing under the hands of those who held the sacred priesthood. His wish was granted. Tears streamed from his sightless eyes and coursed down his brown cheeks, tumbling finally upon his native dress. He dropped to his knees and prayed: “Oh, God, Thou knowest I am blind. Thy servants have blessed me that if it be Thy will, my sight may return. Whether in Thy wisdom I see light or whether I see darkness all the days of my life, I will be eternally grateful for the truth of Thy gospel, which I now see and which provides me the light of life.”
He arose to his feet, thanked us for providing the blessing, and disappeared into the dark of the night. Silently he came; silently he departed. But his presence I shall never forget. I reflected upon the message of the Master: “I am the light of the world: he that followeth me shall not walk in darkness, but shall have the light of life.”13
Today is a day of temple building. Never before have so many temples been erected and dedicated. President Gordon B. Hinckley, God’s prophet on this earth, has a vision of the vital ordinances performed in such houses of the Lord. Temples will bless all who attend them and who sacrifice for their completion. The Light of Christ will shine on all—even those who have gone beyond. President Joseph F. Smith (1838–1918), speaking of work for the dead, declared, “Through our efforts in their behalf their chains of bondage will fall from them, and the darkness surrounding them will clear away, that light may shine upon them and they shall hear in the spirit world of the work that has been done for them by their children here, and will rejoice with you in your performance of these duties.”14
I conclude with the words of the poet Minnie Louise Haskins, who wrote:
And I said to the man who stood at the gate of the year:
“Give me a light, that I may tread safely into the unknown!”
And he replied:
“Go out into the darkness and put your hand into the Hand of God.
That shall be to you better than light and safer than a known way.”
So, I went forth, and finding the Hand of God, trod gladly into the night.
And He led me toward the hills and the breaking of day in the lone East.17
May our light so shine that we glorify our Heavenly Father and His Son, Jesus Christ, whose name is the only name under heaven whereby we might be saved.
After prayerfully studying this message, share it using a method that encourages the participation of those you teach. A few examples follow:
Show a lightbulb or candle. Invite family members to make a list of some of the different ways we use the word light (see the section headings from this article to help make the list). Use a story or two from this article to discuss what a great blessing it is to be able to see. Bear testimony of the light Jesus Christ has brought into your life.
Ask family members to listen for how Walter Stover and Meli Mulipola brought light to others. After you read these stories, discuss ways family members can bring the light of the gospel to their families and others.
As you share one of the examples or stories found in this message, invite family members to discuss how Jesus Christ brings light into people’s lives. Share an experience of when a teaching concerning Jesus Christ brought light into your life.